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The resurgence of nationalism in the nineties has lead to the development of a growing body of literature on the many dimensions of this modern phenomena. Nationalism has drawn a new kind of scholarly attention: first in the social sciences, and then in moral and political philosophy. It is unfortunate, however, that most of the stimulating debates around the subject have been limited by individual disciplinary boundaries. The Politics of Belonging: Nationalism, Liberalism, and Pluralism represents the opening of a dialogue between the social sciences, the moral, and political philosophers. It also bridges the North Atlantic, opening a discussion between Europeans and North Americans who study nationalism. Authors in this volume deal with two main questions: the linkage between political liberalism and nationalism and the challenge of pluralism. Alain Dieckhoff has brought together an impressive group of contributors who, together, carry out an incisive investigation into these debates which are decisive for fostering democracy in modern nation states. This volume is an an indispensable resource for anyone dealing with questions of identity, ethnicity, and nationalism.
In the late seventeenth century, France prided itself for its
rationality and scientific achievements. Yet it was then that
Raphael Levy, a French Jew, was convicted, tortured, and executed
for an act he did not commit, a fiction deriving from medieval
anti-Jewish myth: the ritual murder of a Christian boy to obtain
blood for satanic rituals. When Levy was accused of the ritual
murder, it was the first accusation of blood libel for a century.
Levy's trial, however, became a forum for anti-Jewish accusations,
and although the Holy Roman Emperor and a representative of King
Louis XIV both tried to intervene, they were ignored by the
parliament of Metz.
Intellectuals of Jewish origin have long been well represented in
the social sciences, although very few of the most prominent among
them have devoted any of their work to the fact of being Jewish
itself. At the same time, the founding role of Jewish theoreticians
has been thought to derive from their dual position as both
outsiders faced with the possibility of anti-Semitism and insiders
assimilated into behaving according to the norms of a dominant
"code of civility." In "Geography of Hope," Pierre Birnbaum studies
the trajectories of eight celebrated Jewish thinkers of the past
two centuries (Marx, Durkheim, Simmel, Aron, Arendt, Berlin,
Walzer, and Yerushalmi) who emerged from milieus acculturated to
greatly varying degrees. The result is a renewed historiography of
the Diaspora traversed by the tensions between adherence to
Enlightenment universalism and a return to individual origins.
Birnbaum's analysis of writings often neglected by previous
scholarship, such as private correspondence, testifies to the
multiplicity of possible responses to this challenge of double
allegiance--from the more republican turn of the French to those
Americans touched by the culture of identity. This vast and
encompassing work is a stimulating, provocative, and hopeful
contribution to the study of Judaism and democracy.
In recent years the ability of holistic social theories to account for the rights, duties, even the reality, of the individual have been called into question more and more. At the same time, interest in individualism in a whole variety of forms has been gaining ground, both as an object of study and as a methodology in itself. Individualism brings together essays by eminent social scientists from many countries. They discuss the question of individualism from a historical, methodological, hermeneutical, political, and sociological point of view and try to reconcile methodological individualism with the classical approach of sociological theory, based on collective identity. The contributors are: Bertrand Badie, Pierre Birnbaum, Raymond Boudon, Francois Chazel, Jon Elster, Ernest Gellner, Guy Hermet, Georges Lavau, Jean Leca, Alessandro Pizzorno, Adam Przeworski, and Charles Tilly.
It has become something of an orthodoxy of contemporary sociology that modern democratic industrial societies are essentially alike, and that they are confronted by uniform challenges, whether industrial (strikes and demonstrations), social (the 'crisis of the welfare state'), or political. In this important collection of studies Professor Birnbaum asserts, however, that the very existence of differentiation, challenge such a hypothesis. Linking historical and sociological investigation, Birnbaum argues that it is only through divergent state-formation that regional and national state variations in, for example, industrial conflict, policing or ideological configuration can be explained. His analysis of the influence of each type of state upon the development of various collective action and mobilisation processes establishes the crucial importance of the state as a quasi-independent variable.
Throughout the nineteenth century, legal barriers to Jewish citizenship were lifted in Europe, enabling organized Jewish communities and individuals to alter radically their relationships with the institutions of the Christian West. In this volume, one of the first to offer a comparative overview of the entry of Jews into state and society, eight leading historians analyze the course of emancipation in Holland, Germany, France, England, the United States, and Italy as well as in Turkey and Russia. The goal is to produce a systematic study of the highly diverse paths to emancipation and to explore their different impacts on Jewish identity, dispositions, and patterns of collective action. Jewish emancipation concerned itself primarily with issues of state and citizenship. Would the liberal and republican values of the Enlightenment guide governments in establishing the terms of Jewish citizenship? How would states react to Jews seeking to become citizens and to remain meaningfully Jewish? The authors examine these issues through discussions of the entry of Jews into the military, the judicial system, business, and academic and professional careers, for example, and through discussions of their assertive political activity. In addition to the editors, the contributors are Geoffrey Alderman, Hans Daalder, Werner E. Mosse, Aron Rodrigue, Dan V. Segre, and Michael Stanislawski. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
For many Jews, for more than a century, the United States has seemed to be a safe haven. There has been antisemitic prejudice, but nothing on the scale of the discrimination, persecution, pogroms, and genocide witnessed in Europe. White American ethnic violence has assailed many targets, but Jews have rarely been among them. Observing what he took to be an American exception, the influential historian Salo Baron challenged the “lachrymose conception” of Jewish history as an unending flow of oppressions, and many have followed him in seeing American Jews as sheltered from violence. But in recent years a spate of antisemitic attacks has cast doubt on this rosy view. The eminent French scholar Pierre Birnbaum offers a timely reconsideration of the tear-stained pages of Jewish history and the persistence of antisemitism. He explores the promise of American tolerance as well as the darkest moments of American intolerance, such as the 1913 lynching of Leo Frank. Birnbaum engages deeply with Baron’s views about Jewish history and tracks the echoes of European antisemitic violence in American culture. He argues that a new and insidious form of antisemitic ideology has arisen, one that sees the state as an instrument of Jewish control—and threatens further bloodshed. Thoughtful and eloquent, Tears of History is an important reflection on the roots of antisemitic violence and hatred.
For many Jews, for more than a century, the United States has seemed to be a safe haven. There has been antisemitic prejudice, but nothing on the scale of the discrimination, persecution, pogroms, and genocide witnessed in Europe. White American ethnic violence has assailed many targets, but Jews have rarely been among them. Observing what he took to be an American exception, the influential historian Salo Baron challenged the “lachrymose conception” of Jewish history as an unending flow of oppressions, and many have followed him in seeing American Jews as sheltered from violence. But in recent years a spate of antisemitic attacks has cast doubt on this rosy view. The eminent French scholar Pierre Birnbaum offers a timely reconsideration of the tear-stained pages of Jewish history and the persistence of antisemitism. He explores the promise of American tolerance as well as the darkest moments of American intolerance, such as the 1913 lynching of Leo Frank. Birnbaum engages deeply with Baron’s views about Jewish history and tracks the echoes of European antisemitic violence in American culture. He argues that a new and insidious form of antisemitic ideology has arisen, one that sees the state as an instrument of Jewish control—and threatens further bloodshed. Thoughtful and eloquent, Tears of History is an important reflection on the roots of antisemitic violence and hatred.
Throughout the nineteenth century, legal barriers to Jewish citizenship were lifted in Europe, enabling organized Jewish communities and individuals to alter radically their relationships with the institutions of the Christian West. In this volume, one of the first to offer a comparative overview of the entry of Jews into state and society, eight leading historians analyze the course of emancipation in Holland, Germany, France, England, the United States, and Italy as well as in Turkey and Russia. The goal is to produce a systematic study of the highly diverse paths to emancipation and to explore their different impacts on Jewish identity, dispositions, and patterns of collective action. Jewish emancipation concerned itself primarily with issues of state and citizenship. Would the liberal and republican values of the Enlightenment guide governments in establishing the terms of Jewish citizenship? How would states react to Jews seeking to become citizens and to remain meaningfully Jewish? The authors examine these issues through discussions of the entry of Jews into the military, the judicial system, business, and academic and professional careers, for example, and through discussions of their assertive political activity. In addition to the editors, the contributors are Geoffrey Alderman, Hans Daalder, Werner E. Mosse, Aron Rodrigue, Dan V. Segre, and Michael Stanislawski. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The resurgence of nationalism in the nineties has lead to the development of a growing body of literature on the many dimensions of this modern phenomena. Nationalism has drawn a new kind of scholarly attention: first in the social sciences, and then in moral and political philosophy. It is unfortunate, however, that most of the stimulating debates around the subject have been limited by individual disciplinary boundaries. The Politics of Belonging: Nationalism, Liberalism, and Pluralism represents the opening of a dialogue between the social sciences, the moral, and political philosophers. It also bridges the North Atlantic, opening a discussion between Europeans and North Americans who study nationalism. Authors in this volume deal with two main questions: the linkage between political liberalism and nationalism and the challenge of pluralism. Alain Dieckhoff has brought together an impressive group of contributors who, together, carry out an incisive investigation into these debates which are decisive for fostering democracy in modern nation states. This volume is an an indispensable resource for anyone dealing with questions of identity, ethnicity, and nationalism.
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