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This book presents a novel perspective on neocolonialism, education
and other related issues. It unveils the effects of neocolonialism
on the learning and well-being of students and workers, including
marginalized groups such as Native Americans, Latino/as, and
African Americans. It is a collection of in-depth interviews with
and heartfelt essays by committed social justice educators and
scholars genuinely concerned with educational issues situated in
the context of western neocolonialism and neoliberalism.This
dialogical way of discussing important issues and co-constructing
knowledge can be traced back to ancient philosophers, who used
dialogue as a form of inquiry to explore and analyze educational,
socio-economic and political issues facing the world. It will cover
many interwoven and pressing issues echoed through authentic voices
of progressive educators and scholars.
This book critically examines Obama's presidency and legacy,
especially in regard to race, inequality, education, and political
power. Orelus depicts an "interest convergence factor" that led
many White liberals and the corporate media to help Obama get
elected in 2008 and 2012. He assesses Obama's political
accomplishments, including parts of his domestic policies that
support gay rights and equal pay for women. Special attention is
given to Obama's educational policies, like Race to the Top, and
the effects of such policies on both the learning and academic
outcome of students, particularly linguistically and culturally
diverse students. In a race and power framework, Orelus relates
domestic policies to the effects of Obama's foreign policies on the
lives of people in poorer countries, especially where innocent
children and women have been killed by war and drone strikes
authorized by Obama's administration. The author invites readers to
question and transcend the historical symbolism of Obama's
political victory in an effort to carefully examine and critique
his actions as reflected through both his domestic and foreign
policies.
This book presents a novel perspective on neocolonialism, education
and other related issues. It unveils the effects of neocolonialism
on the learning and well-being of students and workers, including
marginalized groups such as Native Americans, Latino/as, and
African Americans. It is a collection of in-depth interviews with
and heartfelt essays by committed social justice educators and
scholars genuinely concerned with educational issues situated in
the context of western neocolonialism and neoliberalism.This
dialogical way of discussing important issues and co-constructing
knowledge can be traced back to ancient philosophers, who used
dialogue as a form of inquiry to explore and analyze educational,
socio-economic and political issues facing the world. It will cover
many interwoven and pressing issues echoed through authentic voices
of progressive educators and scholars.
In this edited collection, authors from various academic, cultural,
racial, linguistic, and personal backgrounds use critical discourse
analysis as a conceptual framework and method to examine social
inequities, identity issues, and linguistic discrimination faced by
historically oppressed groups in schools and society. Language,
Race, and Power in Schools unravels the ways and degrees to which
these groups have faced and resisted oppression, and draws on
critical discourse analysis to examine how multiple forms of
oppression intersect. This volume interrogates areas of
discrimination and injustice and discusses possibilities of
developing coalitions and concerted efforts across the lines of
diversity.
Language is perhaps the most common issue that surfaces in debates
over school reform, and plays a vital role in virtually everything
we are involved. This edited volume explores linguistic apartheid,
or the disappearance of certain languages through cultural genocide
by dominant European colonizers and American neoconservative
groups. These groups have historically imposed hegemonic languages,
such as English and French, on colonized people at the expense of
the native languages of the latter. The book traces this form of
apartheid from the colonial era to the English-only movement in the
United States, and proposes alternative ways to counter linguistic
apartheid that minority groups and students have faced in schools
and society at large. Contributors to this volume provide a
historical overview of the way many languages labeled as inferior,
minority, or simply savage have been attacked and pushed to the
margins, discriminating against and attempting to silence the voice
of those who spoke and continue to speak these languages. Further,
they demonstrate the way and the extent to which such actions have
affected the cultural life, learning process, identity, and the
subjective and material conditions of linguistically and
historically marginalized groups, including students.
This book critically examines Obama's presidency and legacy,
especially in regard to race, inequality, education, and political
power. Orelus depicts an "interest convergence factor" that led
many White liberals and the corporate media to help Obama get
elected in 2008 and 2012. He assesses Obama's political
accomplishments, including parts of his domestic policies that
support gay rights and equal pay for women. Special attention is
given to Obama's educational policies, like Race to the Top, and
the effects of such policies on both the learning and academic
outcome of students, particularly linguistically and culturally
diverse students. In a race and power framework, Orelus relates
domestic policies to the effects of Obama's foreign policies on the
lives of people in poorer countries, especially where innocent
children and women have been killed by war and drone strikes
authorized by Obama's administration. The author invites readers to
question and transcend the historical symbolism of Obama's
political victory in an effort to carefully examine and critique
his actions as reflected through both his domestic and foreign
policies.
Language is perhaps the most common issue that surfaces in debates
over school reform, and plays a vital role in virtually everything
we are involved. This edited volume explores linguistic apartheid,
or the disappearance of certain languages through cultural genocide
by dominant European colonizers and American neoconservative
groups. These groups have historically imposed hegemonic languages,
such as English and French, on colonized people at the expense of
the native languages of the latter. The book traces this form of
apartheid from the colonial era to the English-only movement in the
United States, and proposes alternative ways to counter linguistic
apartheid that minority groups and students have faced in schools
and society at large. Contributors to this volume provide a
historical overview of the way many languages labeled as inferior,
minority, or simply savage have been attacked and pushed to the
margins, discriminating against and attempting to silence the voice
of those who spoke and continue to speak these languages. Further,
they demonstrate the way and the extent to which such actions have
affected the cultural life, learning process, identity, and the
subjective and material conditions of linguistically and
historically marginalized groups, including students.
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