High Lean Country captures the rich history and haunting character of the New England region of northern New South Wales.The authors explore how memory - of land, of family, of patterns of life on the other side of the world - has influenced the identity of New England. They also consider how the high country itself has shaped its people and their sense of regional uniqueness. In doing so, this book sets a new direction for understanding Australia as a whole.Weaving together the histories of human settlement, economic, social and cultural development, as well as interactions with the environment, High Lean Country shows how colonial settlers strived for decades to literally create a new England. It traces the story of the graduates of Oxford and Cambridge who turned their hands to sheep husbandry and developed a squattocracy, the establishment of schools and other institutions, and the cultivation of traditional arts. It also examines the early colonial bushranging period, and a history of not always friendly relations between white settlers and the local Aboriginal population.A project of the Heritage Futures Research Centre at the University of New England, High Lean Country is a fascinating study of this distinctive Australian high country.

Hannah Tate can hardly believe her sleep-deprived eyes when she finds an engagement ring hidden in the closet. Killian, her super responsible, incredibly attractive boyfriend--and the father of her new baby, Bowie--is finally going to propose. But a romantic night out goes horribly wrong when Killian reveals he's dumping Hannah, not proposing. Furious and heartbroken, Hannah takes Bowie and moves in with her mama and stepdaddy in the mountains of Blue Ridge, Georgia. Hannah realizes that her parents' cabin has vacation property gold written all over it--and could save her mama from going broke. Again. Only problem? The cabin's décor is . . . mildly terrifying and it's in desperate need of renovation. Hannah hires the hot carpenter living in the treehouse next door to fix up the place. Not only does River respect Hannah's business acumen, he looks at her like she's a woman, not a hot mess. And Hannah can't deny that River awakens something new inside her. Can Hannah embrace a future that looks different from the picture-perfect family she once dreamed of . . . and maybe start living life on her own terms?

God wil jou hart hê. Die hele Bybel is vol waarheid en werk in ons hart, maar die psalms is net besonders. Hulle raak nie net ons hart nie – hulle plaas ons hart op die voorgrond. Hulle nooi nie net ons emosies om op God se waarheid te reageer nie – hulle stel ons emosies ten toon.

Die psalms doen meer as om ons te leer. Ons ervaar alles wat dit leer. Ons hoor en ervaar die onbeskaamde uitroepe van smart, skaamte, berou, verlies, woede, ontmoediging en ontsteltenis. Maar wat hierdie gedigte – almal van hulle – so verstommend anders maak as die smart van die wêreld is dat hulle almal ervaar word in verhouding tot die totaal alleenheersende God.

Hierdie boek is ’n uitnodiging. God wil ons hart hê. Hy sal dit neem soos dit is. En dan, deur die inspirasie van die psalms, sal Hy dit vorm. Aanvaar sy uitnodiging om te kom.

“God is most glorified in us when we are most satisfied in him.” This simple but powerful statement has been a cornerstone of John Piper’s ministry for nearly 40 years. Laying out the principles behind this “Christian Hedonism” Desiring God has proved to be a source of rich theological insight for countless readers through the years, guiding them to the fullness of joy found in Christ.

In this foundational work, John Piper addresses profound questions about the purpose of life and the human pursuit of pleasure. Drawing wisdom from Scripture and insights from church history, Piper challenges the belief that believers must sacrifice joy in order to please God. Instead, finding delight in God does not diminish his glory; rather, it magnifies it and fulfils the deepest desires of our souls.

The story of Lazarus in John 11-12 typically has been understood by scholars to act as a prototype for what was to follow in the form of the resurrection of Christ. In this book, Esler and Piper examine the raising of Lazarus, the relationship between him and his two sisters Mary and Martha, and examine the theological implications of a social scientific critique of this relationship and the Lazarus story in general. By this we mean that the authors examine the story using social identity theory, an approach that forms part of the flourishing field of social psychology. The authors set out what social identity theory actually means, how it works, with specific reference to group identity, and they apply it to John's Gospel. In addition, the authors have taken examinations of the catacomb art from Rome to provide empirical confirmation of their argument. The book concludes by setting out some of the theological dimensions of the investigation, and ultimately provides fresh theological insight into this New Testament text. Philip Esler has a particular interest in the reading of biblical texts using the tools provided by social-scientific research. He also publishes and teaches in the areas of the Bible and the Visual Arts, and early Christian identity in Rome. He is the Vice-Principal for Research at the University of St Andrews. Ronald Piper currently holds the positions of Professor of Christian Origins in the Divinity School, and University Vice-Principal for Learning & Teaching, also at the University of St Andrews. His primary research interests have been in the field of the gospels.

This collection of new essays examines philosophical issues at the intersection of feminism and autonomy studies. Are autonomy and independence useful goals for women and subordinate persons? Is autonomy possible in contexts of social subordination? Is the pursuit of desires that issue from patriarchal norms consistent with autonomous agency? How do emotions and caring relate to autonomous deliberation? Contributors to this collection answer these questions and others, advancing central debates in autonomy theory by examining basic components, normative commitments, and applications of conceptions of autonomy. Several chapters look at the conditions necessary for autonomous agency and at the role that values and norms - such as independence, equality, inclusivity, self-respect, care and femininity - play in feminist theories of autonomy. Whereas some contributing authors focus on dimensions of autonomy that are internal to the mind - such as deliberative reflection, desires, cares, emotions, self-identities and feelings of self-worth - several authors address social conditions and practices that support or stifle autonomous agency, often answering questions of practical import. These include such questions as: What type of gender socialization best supports autonomous agency and feminist goals? When does adapting to severely oppressive circumstances, such as those in human trafficking, turn into a loss of autonomy? How are ideals of autonomy affected by capitalism? and How do conceptions of autonomy inform issues in bioethics, such as end-of-life decisions, or rights to bodily self-determination?