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This book describes the latest minimally invasive approaches in
endodontics and explains the principles that guide them. The
advantages and limitations of these approaches are critically
analyzed with the intention of defining new endodontic gold
standards. The trend toward the use of more conservative procedures
within endodontics reflects the wider adoption of minimally
invasive dentistry in general and is being fostered by the
introduction of new materials, devices, instruments, and techniques
as well as the use of magnification and advanced three-dimensional
diagnostic imaging technologies. In this book, readers will find
clear explanation of these advances and their impacts. Minimally
invasive access to the root canal system is described, and detailed
attention is devoted to the application of novel strategies in root
canal instrumentation and disinfection, root canal filling, coronal
restoration, retreatment, and endodontic surgery. Minimally
invasive alternatives to complete endodontic treatment, such as
vital pulp therapies, and to dental extraction and implant
placement, including surgical extrusion, intentional replantation,
and tooth autotransplantation, are also discussed. Minimally
Invasive Approaches in Endodontic Practice will be of value for
endodontists at all levels of experience.
This Is A New Release Of The Original 1918 Edition.
This Is A New Release Of The Original 1918 Edition.
1918. Volume 1 and 2. The works of Plotinus are presented in
chronological order, grouped into four periods; with Biography by
Porphyry, Eunapius and Suidas, Commentary by Porphyry,
Illustrations by Iamblichus and Ammonius, Studies in sources,
development, influence; and an Index of subjects, thoughts and
words. By fusing parallel streams of thought, Plotinus became the
representative of the post-Platonic age, and translated Greek
philosophy into terms later taken up by Christianity. He was the
bridge between Plato and Augustine, Thomas Aquinas, Calvin and the
Thirty-nine Articles. For his age he did what Plato had done for
his, and thereby takes rank beside the latter as one of the peaks
in the mountain chains of human thought.
1918. Volume 1 and 2. The works of Plotinus are presented in
chronological order, grouped into four periods; with Biography by
Porphyry, Eunapius and Suidas, Commentary by Porphyry,
Illustrations by Iamblichus and Ammonius, Studies in sources,
development, influence; and an Index of subjects, thoughts and
words. By fusing parallel streams of thought, Plotinus became the
representative of the post-Platonic age, and translated Greek
philosophy into terms later taken up by Christianity. He was the
bridge between Plato and Augustine, Thomas Aquinas, Calvin and the
Thirty-nine Articles. For his age he did what Plato had done for
his, and thereby takes rank beside the latter as one of the peaks
in the mountain chains of human thought.
1918. Volume 1 and 2. The works of Plotinus are presented in
chronological order, grouped into four periods; with Biography by
Porphyry, Eunapius and Suidas, Commentary by Porphyry,
Illustrations by Iamblichus and Ammonius, Studies in sources,
development, influence; and an Index of subjects, thoughts and
words. By fusing parallel streams of thought, Plotinus became the
representative of the post-Platonic age, and translated Greek
philosophy into terms later taken up by Christianity. He was the
bridge between Plato and Augustine, Thomas Aquinas, Calvin and the
Thirty-nine Articles. For his age he did what Plato had done for
his, and thereby takes rank beside the latter as one of the peaks
in the mountain chains of human thought.
Volume 1 and 2. The works of Plotinus are presented in
chronological order, grouped into four periods; with Biography by
Porphyry, Eunapius and Suidas, Commentary by Porphyry,
Illustrations by Iamblichus and Ammonius, Studies in sources,
development, influence; and an Index of subjects, thoughts and
words. By fusing parallel streams of thought, Plotinus became the
representative of the post-Platonic age, and translated Greek
philosophy into terms later taken up by Christianity. He was the
bridge between Plato and Augustine, Thomas Aquinas, Calvin and the
Thirty-nine Articles. For his age he did what Plato had done for
his, and thereby takes rank beside the latter as one of the peaks
in the mountain chains of human thought.
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