The culmination of cultural and literary achievements in the final decade of Elizabeth I's reign coincided with some of Tudor England's worst years economically which were exacerbated by plague, successive harvest failure, and belligerence at home and abroad. This critical edition of the scribal publication 'Reformed Government' c. 1594 provides a unique point of entry into the 1590s. Recovering a pivotal moment in the history of puritan radicalism, it represents the most extensive reformed response to the onslaught of anti-puritan literature in the late sixteenth century, including Richard Hooker's iLaws of Ecclesiastical Polityr. In addition to mounting an epistemological and ecclesiastical defence of reformed presbyterian government, it sheds light on new appropriations of Renaissance ideas about historical contingency, and introduces a dynamic reading of Christian antiquity. The edition also provides a wider context for later developments in the seventeenth century. Exploiting the instability of the period, the 'Reformed Government' seized the opportunity to re-imagine society and even anticipated the idea of altering civil and religious constitutions which theorists later developed in Revolutionary Britain. By expanding and reconfiguring the relationship between civil and ecclesiastical government, it imaginatively stretched the implications of historical change to entertain new possibilities. This recovery of an alternative vision of a reformed society in the late sixteenth century offers an alternative model for reading church history. Based on maximal visions and proposals of reform, the 'Reformed Government' is essential reading for the study of ecclesiastical tradition alongside confessional documents and summative statements.

This book offers an alternative interpretation of pre-Civil War England, challenging the standard narrative that English presbyterianism was successfully extinguished from the late sixteenth century until its prominent public resurgence during the English Civil War. From their emergence in the 1570s, English presbyterians posed a threat to the Church of England, and, in 1592, the English crown arrested the leaders of the presbyterian movement. Ha shows that, during the ensuing half century of apparent silence, English presbyterians remained continually active. They made a concerted effort, for example, to build an alliance with common lawyers against episcopal authority. Yet they also sought to prove the compatibility of their church government with royal supremacy. They agitated for further reformation of the Church of England, but by the early seventeenth century they had contributed to the birth of 'independency' and to puritan appeals to neo-Roman views of liberty.

The Puritans on Independence sheds light on the rise of new claims by puritans to freedom as 'independence' several decades earlier than modern scholarship has assumed. This critical edition of long-lost English manuscripts provides access to a set of treatises which are the most significant hitherto unpublished texts for understanding puritan debate over this concept of liberty. Although once mis-catalogued as anti-separatist polemic, they in fact document the presbyterians' clandestine 'First Examination' of Henry Jacob's argument for 'independent' liberty and ecclesiology. It includes Jacob's 'Defence' of his early congregational experiment in response to the 'First Examination'. The volume concludes with the presbyterians' 'Second Examination' of Jacob's 'Defence' in 1620, written several years after the erection of Jacob's independent church in Southwark. This work provides unprecedented insight into divisions among the godly in England before the public contentions over church government in the Westminster Assembly during the mid-seventeenth century. The introductory chapter traces the development of radical notions of liberty among puritans over the first half of the seventeenth century through to the English Revolution. All this had a lasting impact well beyond the British Isles and the early modern period. The edition will be of interest to early modern and modern scholars across many disciplines, from history and divinity to English literature and political science.