Laws that were imposed by colonizers were as much an attempt to confirm their own identity as to control the more dangerous elements of a potentially unruly populace. This title uses material from both British Parliamentary Papers and colonial archive material to provide evidence of legal change and response.

Tension between colonizers and the colonized lies at the heart of this study. The colonial identity was founded in response to its difference from that of the native population and its 'dangerous' elements. Laws that were imposed by colonizers were therefore as much an attempt to confirm their own identity as to control the more dangerous elements of a potentially unruly populace. This, in turn, means that instead of Victorian England being the driving force behind colonial law, the reverse was true, with the tensions experienced in India having a direct effect on the British judicial system.
Primary source material from both British Parliamentary Papers and colonial archive material is used to provide evidence of legal change and response. Evidence is presented on the shared experience of 'dangerous' groups of people in both India and in Victorian England, as well as unique information on the status of South Asians in Britain. A case-study on the process of criminalization on the Sansi in colonial Punjab provides a fascinating example of how criminality can be produced by the creation of stereotypes based on fear ('dangerousness'), and an illustration of how science and taxonomy assisted the law in constructing Victorian and colonial identities.

This book examines and analyses the experiences of older people as both victims and perpetrators of crime. Drawing upon a wealth of research from British and North American sources, the authors detail the historical experience of the elderly as victims, the extent of present-day criminal victimisation in the home and institutions, the social theories which attempt to explain that experience, and the types of resolution available. The book also addresses the experiences of elderly people in the criminal justice process - the offences to which they are prone, and the implications for penal policy of an increase in the elderly penal population. Crime, Abuse and the Elderly breaks new ground in its focus on the experiences of elderly people as criminal victims in private space, its insistence on a proper engagement of criminology with crimes involving older people, and in its argument that much so-called abuse can be explained criminologically and should be dealt with by the criminal justice system rather than by treatment and welfare agencies. It will be essential reading for students, academics and professionals concerned with the experiences of the elderly.

This book examines and analyses the experiences of older people as both victims and perpetrators of crime. Drawing upon a wealth of research from British and North American sources, the authors detail the historical experience of the elderly as victims, the extent of present-day criminal victimisation in the home and institutions, the social theories which attempt to explain that experience, and the types of resolution available. The book also addresses the experiences of elderly people in the criminal justice process - the offences to which they are prone, and the implications for penal policy of an increase in the elderly penal population. Crime, Abuse and the Elderly breaks new ground in its focus on the experiences of elderly people as criminal victims in private space, its insistence on a proper engagement of criminology with crimes involving older people, and in its argument that much so-called abuse can be explained criminologically and should be dealt with by the criminal justice system rather than by treatment and welfare agencies. It will be essential reading for students, academics and professionals concerned with the experiences of the elderly.

Community policing has been a buzzword in Anglo-American policing for the last two decades, somewhat vague in its definition but generally considered to be a good thing. In the UK the notion of community policing conveys a consensual policing style, offering an alternative to past public order and crimefighting styles. In the US community policing represents the dominant ideology of policing as reflected in a myriad of urban schemes and funding practices, the new orthodoxy in North American policing policy-making, strategies and tactic. But it has also become a massive export to non-western societies where it has been adopted in many countries, in the face of scant evidence of its appropriateness in very different contexts and surroundings.

• critical analysis of concept of community policing worldwide
• assesses evidence for its effectiveness, especially in the USA and UK
• highlights often inappropriate export of community policing models to failed and transitional societies.

Community policing has been a buzzword in Anglo-American policing for the last two decades, somewhat vague in its definition but generally considered to be a good thing. In the UK the notion of community policing conveys a consensual policing style, offering an alternative to past public order and crimefighting styles. In the US community policing represents the dominant ideology of policing as reflected in a myriad of urban schemes and funding practices, the new orthodoxy in North American policing policy-making, strategies and tactic. But it has also become a massive export to non-western societies where it has been adopted in many countries, in the face of scant evidence of its appropriateness in very different contexts and surroundings.

• critical analysis of concept of community policing worldwide
• assesses evidence for its effectiveness, especially in the USA and UK
• highlights often inappropriate export of community policing models to failed and transitional societies.