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Challenging the commonly accepted belief that the distinctive
rituals, ceremonies, and cultural practices associated with the
Khalsa were formed during the lifetime of the Tenth and last Sikh
Guru, Gobind Singh, Purnima Dhavan reveals how such markers of
Khalsa identity evolved slowly over the course of the eighteenth
century. By focusing on the long-overlooked experiences of peasant
communities, she traces the multiple perspectives and debates that
eventually coalesced to create a composite Khalsa culture by 1799.
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