This volume compiles essential contributions to the most innovative fields of Plasma Processes and Polymers. High-quality contributions cover the fields of plasma deposition, plasma treatment of polymers and other organic compounds, plasma processes under partial vacuum and at atmospheric pressure, biomedical, textile, automotive, and optical applications as well as surface treatment of bulk materials, clusters, particles and powders.
This unique collection of refereed papers is based on the best contributions presented at the 16th International Symposium on Plasma Chemistry in Taormina, Italy (ISPC-16, June 2003). A high class reference of relevance to a large audience in plasma community as well as in the area of its industrial applications.

For years, historians have argued that Catholicism in the United States stood decisively apart from papal politics in European society. The Church in America, historians insist, forged an "American Catholicism," a national faith responsive to domestic concerns, disengaged from the disruptive ideological conflicts of the Old World. Drawing on previously unexamined documents from Italian state collections and newly opened Vatican archives, Peter D'Agostino paints a starkly different portrait. In his narrative, Catholicism in the United States emerges as a powerful outpost within an international church that struggled for three generations to vindicate the temporal claims of the papacy within European society.

Even as they assimilated into American society, Catholics of all ethnicities participated in a vital, international culture of myths, rituals, and symbols that glorified papal Rome and demonized its liberal, Protestant, and Jewish opponents. From the 1848 attack on the Papal States that culminated in the creation of the Kingdom of Italy to the Lateran Treaties in 1929 between Fascist Italy and the Vatican that established Vatican City, American Catholics consistently rose up to support their Holy Father. At every turn American liberals, Protestants, and Jews resisted Catholics, whose support for the papacy revealed social boundaries that separated them from their American neighbors.

Traditional ways of living the Christian faith-shaped and guided by confessional norms-exhibit remarkable staying power in American religious life. Holding On to the Faith addresses issues related to the persistence of confessional forms of Christianity in the face of utilitarian, democratic, evangelical American popular religious culture. Whereas historians in the twentieth century typically used terms like "countervailing", "alternative", or "immigrant faith" to describe confessional Christianity, it is now clear that groups which have maintained roots in doctrinal, liturgical, and institutional traditions are an integral part of American life. In Holding On to the Faith ten scholars of American religion contribute chapters analyzing the American experience of ecclesial groups ranging from Eastern Orthodoxy and Roman Catholicism to the Lutheran, Reformed, Anglican/Episcopal, and even Mennonite traditions. Editors Douglas A. Sweeney and Charles Hambrick-Stowe discuss common themes and pose questions for further discussion.