This volume aims to balance the traditional literature available on medieval feuding with an exploration of other aspects of vengeance and culture in the Middle Ages. A diverse assortment of interdisciplinary essays from scholars in Europe and North America contest or enlarge traditional approaches to and interpretations of vengeance in the Middle Ages. Each essay attempts to clarify the multifaceted experience of vengeance within a specific medieval context"a particular region, a particular text, a particular social movement. By asking what relationship a distinct factor like authorship or religion has with the concept of vengeance, each author points towards the breadth of meanings of medieval vengeance, and to the heart of the deeper and broader questions that spur scholarly interest in the subject. Geographically, the essays in the volume highlight Western Europe (particularly the Anglo-Norman world), Scotland, Ireland, Spain, and Portugal. Thematically, the essays are concerned with heroic cultures of vengeance, vengeance as a legal and political tool, Christian justification and expression of vengeance, literature and the distinction between discourse and reality, and the emotions of vengeance. Methodologically, these interdisciplinary studies incorporate tools borrowed from anthropology, the study of emotion, and modern social and literary theories. This volume is aimed at professional scholars and graduate students within the broad field of medieval studies, including the subfields of history, literature, and religious studies, and is intended to inspire further research on medieval vengeance. However, this collection will also prove interesting to non-medievalists interested in the history of emotion, the justification of human conflict, and the concept of feud and its applicability to specific historical periods.

This is the undisputed best introduction to the history of the world-wide pattern of British activity in the nineteenth century, embracing its expansive spirit as well as its formal territorial empire. The dynamics of this extraordinary enterprise are considered broadly: the high-political concerns of strategy and international geopolitics are analyzed, as well as the economic dimension, missionary activity, and racial attitudes, together with a wide range of cultural aspects, including sport and the pursuit of sexual opportunity. Nor is the personal contribution of some of the leading Victorian figures neglected.

The first full English translation of Rigord's Gesta Philippi Augusti, The Deeds of Philip Augustus makes available to Anglophone readers the most important narrative account of the reign of King Philip II of France (r. 1180–1223), a critical source about this pivotal figure in the development of the medieval French monarchy and an intriguing window into many aspects of the broader twelfth century. Rigord wrote his chronicle in Latin, covering the first two-thirds of Philip II's reign, including such events as Philip's fateful expulsion of the Jews in 1182, his departure on the Third Crusade in 1190, his governmental innovations, and his victory over King John of England. As Philip II transformed French royal power, Rigord transformed contemporary writing about the nature of that power. Presented in a lively and readable translation framed by an introduction that contextualizes the text and accompanied by annotations, maps, and illustrations, The Deeds of Philip Augustus makes one of the most important documents of twelfth-century France available to a wide new readership.

The first full English translation of Rigord's Gesta Philippi Augusti, The Deeds of Philip Augustus makes available to Anglophone readers the most important narrative account of the reign of King Philip II of France (r. 1180-1223), a critical source about this pivotal figure in the development of the medieval French monarchy and an intriguing window into many aspects of the broader twelfth century. Rigord wrote his chronicle in Latin, covering the first two-thirds of Philip II's reign, including such events as Philip's fateful expulsion of the Jews in 1182, his departure on the Third Crusade in 1190, his governmental innovations, and his victory over King John of England. As Philip II transformed French royal power, Rigord transformed contemporary writing about the nature of that power. Presented in a lively and readable translation framed by an introduction that contextualizes the text and accompanied by annotations, maps, and illustrations, The Deeds of Philip Augustus makes one of the most important documents of twelfth-century France available to a wide new readership.

This volume aims to balance the traditional literature available on medieval feuding with an exploration of other aspects of vengeance and culture in the Middle Ages. A diverse assortment of interdisciplinary essays from scholars in Europe and North America contest or enlarge traditional approaches to and interpretations of vengeance in the Middle Ages. Each essay attempts to clarify the multifaceted experience of vengeance within a specific medieval context"a particular region, a particular text, a particular social movement. By asking what relationship a distinct factor like authorship or religion has with the concept of vengeance, each author points towards the breadth of meanings of medieval vengeance, and to the heart of the deeper and broader questions that spur scholarly interest in the subject. Geographically, the essays in the volume highlight Western Europe (particularly the Anglo-Norman world), Scotland, Ireland, Spain, and Portugal. Thematically, the essays are concerned with heroic cultures of vengeance, vengeance as a legal and political tool, Christian justification and expression of vengeance, literature and the distinction between discourse and reality, and the emotions of vengeance. Methodologically, these interdisciplinary studies incorporate tools borrowed from anthropology, the study of emotion, and modern social and literary theories. This volume is aimed at professional scholars and graduate students within the broad field of medieval studies, including the subfields of history, literature, and religious studies, and is intended to inspire further research on medieval vengeance. However, this collection will also prove interesting to non-medievalists interested in the history of emotion, the justification of human conflict, and the concept of feud and its applicability to specific historical periods.

Duels and bloodfeuds have long been regarded as essentially Continental phenomena, counter to the staid and orderly British ways of settling differences. In this surprising work of social and legal history, Paul R. Hyams reveals a post-Conquest England not all that different from the realms across the Channel. Drawing on a wide range of texts and the long history of argument about these texts, Hyams shatters the myth of English exceptionalism, the notion that while feud and vengeance prevailed in the lands of the Franks, England had advanced beyond such anarchic barbarism by the time of the Conquest and forged a centralized political and legal system. This book provides support for the notion that feud and vengeance flourished in England long beyond the Conquest, and that this fact obliges us to reconsider the genealogies of both common law and the English monarchy.Moving back and forth between a broad overview of 300 years of legal history and the details of specific disputes, Hyams attends to the demands of individuals who believed that they had been aggrieved and sought remedy. He shows how individuals perceived particular acts of violence and responded to them. These reactions, in turn, sparked central efforts to manage disputes and thereby establish law and order. Respectable litigation, however, never eclipsed the danger of direct action, often violent and physical.