In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism confessionalism as an alternative to prevailing religious theory. He explains that, unlike evangelical and mainline Protestants who emphasize faith's role in solving social and personal problems, confessional Protestants locate Christianity's significance in the creeds, ministry, and rituals of the church. Although critics have accused confessionalism of encouraging social apathy, Hart deftly argues that this form of Protestantism has much to contribute to current discussions on the role of religion in American public life, since confessionalism refuses to confuse the well-being of the nation with that of the church. The history of confessional Protestantism suggests that contrary to the legacy of revivalism, faith may be most vital and influential when less directly relevant to everyday problems, whether personal or social. Clear and engaging, D. G. Hart's groundbreaking study is essential reading for everyone exploring the intersection of religion and daily life."

Throughout history, the reality of America's diverse religious life has continually been subordinated to the themes of Protestant unity and dominance. At the centre of this study are seven religious groups that are usually accorded a secondary influence on American culture: the Mormons, Catholics, Jews, Christian Scientists, Millennialists, 20th-century Protestant Fundamentalists, and the black churches. Through these groups Moore boldly shows that the conventional distinctions between what is "mainstream" and what is "marginal" in American culture are largely strategical fictions created by historians and historical actors, and that many of these "outside" groups in fact embody values that are quintessentially American. The book also examines the part that religious persecution has played in American history, and the ways in which religious groups have often turned persecution to their own advantage. The author's analysis of pluralism provides a solid and important new context for viewing America's religious past and also builds a solid historical perspective for understanding the religious cults and sects that are receiving so much attention in American life today. This is a paperback reissue of the hardback first published in 1986.

If the First Amendment protects the separation of church and state, why have atheists had to fight for their rights? In this valuable work, R. Laurence Moore and Isaac Kramnick reveal the fascinating history of atheism in America and the legal challenges to federal and state laws that made atheists second-class citizens.

In The Lost Soul of American Protestantism, D. G. Hart examines the historical origins of the idea that faith must be socially useful in order to be valuable. Through specific episodes in Presbyterian, Lutheran, and Reformed history, Hart presents a neglected form of Protestantism confessionalism as an alternative to prevailing religious theory. He explains that, unlike evangelical and mainline Protestants who emphasize faith's role in solving social and personal problems, confessional Protestants locate Christianity's significance in the creeds, ministry, and rituals of the church. Although critics have accused confessionalism of encouraging social apathy, Hart deftly argues that this form of Protestantism has much to contribute to current discussions on the role of religion in American public life, since confessionalism refuses to confuse the well-being of the nation with that of the church. The history of confessional Protestantism suggests that contrary to the legacy of revivalism, faith may be most vital and influential when less directly relevant to everyday problems, whether personal or social. Clear and engaging, D. G. Hart's groundbreaking study is essential reading for everyone exploring the intersection of religion and daily life."

This keenly intelligent and entertaining book provides a history of religion in America as it appropriated (and was appropriated by) commercial culture. The author reveals the centrality of religion, and the marketplace, in American popular culture.

God occupies our nation's consciousness, even defining to many what it means to be American. Nonbelievers have often had second-class legal status and have had to fight for their rights as citizens. As R. Laurence Moore and Isaac Kramnick demonstrate in their sharp and convincing work, avowed atheists were derided since the founding of the nation. Even Thomas Paine fell into disfavor and his role as a patriot forgotten. Popular Republican Robert Ingersoll could not be elected in the nineteenth century due to his atheism, and the suffragette Elizabeth Cady Stanton was shunned when she questioned biblical precepts about women's roles. Moore and Kramnick lay out this fascinating history and the legal cases that have questioned religious supremacy. It took until 1961 for the Supreme Court to ban religious tests for state officials, despite Article 6 of the Constitution. Still, every one of the fifty states continues to have God in its constitution. The authors discuss these cases and more current ones, such as Burwell v. Hobby Lobby Stores, Inc., which address whether personal religious beliefs supersede secular ones. In Godless Citizens in a Godly Republic, the authors also explore the dramatic rise of an "atheist awakening" and the role of organizations intent on holding the country to the secular principles it was founded upon.

"The Godless Constitution" is a ringing rebuke to the religious right's attempts, fueled by misguided and inaccurate interpretations of American history, to dismantle the wall between church and state erected by the country's founders. The authors, both distinguished scholars, revisit the historical roots of American religious freedom, paying particular attention to such figures as John Locke, Roger Williams, and especially Thomas Jefferson, and examine the controversies, up to the present day, over the proper place of religion in our political life. With a new chapter that explores the role of religion in the public life of George W. Bush's America, "The Godless Constitution" offers a bracing return to the first principles of American governance.

This book is an intriguing narrative of the interplay between American religion and patterns of American culture in the nineteenth and twentieth centuries. R. Laurence Moore considers the ways nationalism, the separation of church and state, democratic pluralism, and shifts in boundaries between secular and sacred practice have shaped American religion for the past two hundred years.

The notion of an American Century has fallen out of favor in recent years historians prefer to focus on the United States as part of a transatlantic community. The contributors to this volume edited by R. Laurence Moore and Maurizio Vaudagna seek to understand how the exercise of American power was in crucial ways shaped and limited by the historic ties of the United States to Europe. They evaluate the impact of the "American Century" (as publisher Henry R. Luce named it in 1941) from Woodrow Wilson's dream of a new world order, to Cold War economic policies, to more recent American cultural imperialism and its immediate descendent, American-led globalization.The American Century in Europe gathers an international group of scholars who explore the ways twentieth-century American power (diplomatic, cultural, and economic) has been felt across the Atlantic. The authors demonstrate that the American Century was marked less by American hegemony than by reciprocal influence between the United States and Europe. The scale of American wealth certainly guaranteed influence abroad, but as the essays demonstrate, the American thirst for trade just as surely opened America's borders to cultures from around the world."