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This book (hardcover) is part of the TREDITION CLASSICS. It
contains classical literature works from over two thousand years.
Most of these titles have been out of print and off the bookstore
shelves for decades. The book series is intended to preserve the
cultural legacy and to promote the timeless works of classical
literature. Readers of a TREDITION CLASSICS book support the
mission to save many of the amazing works of world literature from
oblivion. With this series, tredition intends to make thousands of
international literature classics available in printed format again
- worldwide.
No one knew they were looking at a hero and his two horses. Instead
the local press derided him as "a lunatic proposing to ride
overland to New York." The time was 1925. The place, Buenos Aires,
Argentina. Standing on the threshold of equestrian travel history
was a young Swiss Long Rider named Aime Tschiffely. Next to him
were his two faithful Criollo horses, Mancha and Gato. Their
collective goal was to ride more than ten thousand miles from
Buenos Aires to New York. No one had ever attempted such a journey.
Everyone thought Tschiffely was mad. Looking back on what would
become the most famous equestrian journey of the modern age, it is
difficult to believe that anyone doubted the abilities of the
legendary Long Rider and his hardy horses. Yet the school teacher
who became an equestrian explorer had been told he was too
inexperienced, his horses too old, and the journey too difficult.
What Aime Tschiffely was told was wrong. This is the story of the
greatest equestrian epic of the twentieth century, a journey that
came about because a man and his horses refused to quit - ever
During the course of their travels Tschiffely, Mancha and Gato
crossed deadly deserts, passed through jungles, traversed sky-high
mountain passes - and rode on. They were assailed by vampire bats,
mistaken for gods and navigated the Panama Canal - but rode on.
Nothing stopped them. No one since has rivalled their
accomplishments. Often imitated but never outdone, this timeless
book remains the most beloved equestrian travel classic of all
time. So saddle up for the ride of a lifetime. But beware: the
story of Tschiffely's Ride has inspired five generations to take to
the saddle in search of mounted adventure.
This is a new release of the original 1936 edition.
This is a new release of the original 1928 edition.
This book is part of the TREDITION CLASSICS. It contains classical
literature works from over two thousand years. Most of these titles
have been out of print and off the bookstore shelves for decades.
The book series is intended to preserve the cultural legacy and to
promote the timeless works of classical literature. Readers of a
TREDITION CLASSICS book support the mission to save many of the
amazing works of world literature from oblivion. With this series,
tredition intends to make thousands of international literature
classics available in printed format again - worldwide.
Revolutionary Types Authored by Ida A. Taylor, Introduction by R.B.
Cunninghame Graham
This Is A New Release Of The Original 1896 Edition.
Ice House of the Mind is the third of this series of Stories and
Sketches. It contains the collections, His People, Faith and Hope,
published between 1906 and 1910, which present a typical mix of
Cunninghame Graham's stories set in widely separated locations and
drawing on his vast experience of life in different classes of
human society. The stories are suffused with Cunninghame Graham's
striking blend of the elegiac mood and unsentimental realism. "All
that we write is but a bringing forth again of something we have
seen or heard about. What makes it art is but the handling of it,
and the imagination that is brought to bear upon the theme out of
the writer's brain. It follows therefore that all writing, as I
said before, brings sorrow in its train.....To record, even to
record emotions, is to store up a fund of sadness, and that is why
all writing is a sort of icehouse of the mind.... (Faith, Preface).
Alan MacGillivray is a specialist in Scottish Literature, who has
lectured at the University of Strathclyde, Glasgow, and is a former
President of the Association for Scottish Literary Studies. John C.
McIntyre taught Spanish Language and Latin American Literature at
the University of Strathclyde, Glasgow. He holds a postgraduate
Diploma in Scottish Literature.
Fire from a Black Opal is the fourth of this series of Stories and
Sketches. It contains the collections, Charity, A Hatchment and
Brought Forward, published between 1912 and 1916, immediately prior
to and during the First World War. Cunninghame Graham was by now in
his sixties, yet many of the stories demonstrate his amazing powers
of recall for the experiences and feelings of his youth. Equally
the later stories reveal a close empathy with the terrible demands
that the war was making on people of different nations. "Honour and
virtue do not of necessity take with them charity; neither can base
estate nor any adverse circumstance of life stifle it in the hearts
of those, to whom it comes, just as the fire shines out from a
black opal, almost without their ken." Charity, Preface. Alan
MacGillivray is a specialist in Scottish Literature, who has
lectured at the University of Strathclyde, Glasgow, and is a former
President of the Association for Scottish Literary Studies. John C.
McIntyre taught Spanish Language and Latin American Literature at
the University of Strathclyde, Glasgow. He holds a postgraduate
Diploma in Scottish Literature. James N. Alison is a retired HM
Inspector of Schools with specialist interests in Scottish
literature, children's books and landscapes.
WOMEN in the past having been more bound by convention than men, it
is natural that revolution and revolutionists should interest them.
They seem to feel instinctively, even when unaware of it
themselves, that they have all to gain by alteration of existing
laws. The present writer is no exception to the rule. Moreover, in
a valedictory chapter, which has made my preface quite uncalled
for, she has not only nailed her revolutionary colours to the mast,
in a passage of great faith and beauty, but to paraphrase an
ancient Scottish story, she ' has taken the word o' God oot o' the
minister's mooth. The Types cover all the revolutionary gallery
-that is, if, as some assert, Saint-Just was a socialist, for
Harrison (would the Type selected had been honest Colonel Lilburne)
was clearly an anarchist. He who wishes to see Christ's kingdom
upon earth, the Rule of the Saints, the Fifth Monarchy in
operation, or what not, is almost certain to be an anarchist. To
him quite naturally all women's political hearts go out, for there
is none of your damned logic about the position he assumes. Now the
enslavement of man by logic is as incomprehensible to most women as
the slavish keeping of the plighted word appeared to the Turkish
pasha in the story. It is strange but true, that the man of
Christ's kingdom upon earth should be an anarchist; but when we
consider how many conventions would have to be broken to
superinduce the coming of such a reign, it is easily understood
that the easiest way is to break them all at once. This, I think,
is the key to the enigma. Moreover, Christ himself to the
Philistines and the vast majority of the Publicans (for one
righteous Publican does not make a heaven) must have appeared as a
breaker of all laws.
This is a new release of the original 1924 edition.
This is a new release of the original 1949 edition.
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