First published in 1990. Liberalism and the Good is a collection of critical essays by an inter-disciplinary group of American and English scholars that seeks to address the long-standing problem of the good in light of the most recent developments in liberal theory. With contributions from both liberal apologists and critics who pursue arguments informed by sources as disparate as Nietzsche and Aristotle, it breaks fresh ground in a number of different directions and offers proposals for the future of the discussion.

First published in 1990. Liberalism and the Good is a collection of critical essays by an inter-disciplinary group of American and English scholars that seeks to address the long-standing problem of the good in light of the most recent developments in liberal theory. With contributions from both liberal apologists and critics who pursue arguments informed by sources as disparate as Nietzsche and Aristotle, it breaks fresh ground in a number of different directions and offers proposals for the future of the discussion.

At the start of the twentieth century, when Germany, among other nations, was undergoing industrialization, Max Weber famously characterized modern life in words that have often been translated as "iron cage." During the industrial era, that image caught on and was often used by scholars to express concerns about the extent to which the actual character of modern life contradicted its emancipatory promise. But we are living in a different time now, when the conditions under which we live seem to be quite different from the ones that pertained in Weber's day. It is a time when, in some respects at least, life seems to be freer and more conducive to experimentation, which has led some people to conclude that our societies have escaped from Weber's "cage." But is that really true? This book challenges that notion, considering the consequences for our way of life of the triumph of neoliberalism as a political force.

At the start of the twentieth century, when Germany, among other nations, was undergoing industrialization, Max Weber famously characterized modern life in words that have often been translated as "iron cage." During the industrial era, that image caught on and was often used by scholars to express concerns about the extent to which the actual character of modern life contradicted its emancipatory promise. But we are living in a different time now, when the conditions under which we live seem to be quite different from the ones that pertained in Weber's day. It is a time when, in some respects at least, life seems to be freer and more conducive to experimentation, which has led some people to conclude that our societies have escaped from Weber's "cage." But is that really true? This book challenges that notion, considering the consequences for our way of life of the triumph of neoliberalism as a political force.

Liberalism and Catholicism are two of the most important forces shaping the contemporary political culture of the United States. This book explores what is at stake as they encounter each other in new contexts today and what a fresh conversation between them promises for the future of American public life. It is based on the conviction that both traditions continue to have much to learn from each other and that both would contribute more constructively to the resolution of the problems facing the nation if they were to do so.

Liberalism and Catholicism are two of the most important forces shaping the contemporary political culture of the United States. This book explores what is at stake as they encounter each other in new contexts today and what a fresh conversation between them promises for the future of American public life. It is based on the conviction that both traditions continue to have much to learn from each other and that both would contribute more constructively to the resolution of the problems facing the nation if they were to do so. It is thus an invitation to the dialogue that could produce such mutual learning, and is a collaborative effort that brings together the work of scholars from a variety of disciplines. Though the book gives particular attention to the United States, it has relevance to debates about the future of liberalism and Catholicism in many other parts of the world.