Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible--that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.
Sextus Empiricus stands as an example of the "skeptic" school of thought whose members believed that knowledge was either unattainable or, if a genuine possibility, the conditions necessary to achieve it were next to impossible to satisfy. In other words, in the absence of complete knowledge, one must make do with the information provided by an imperfect world and conveyed to the mind through sense impressions that can often deceive us. Throughout his life Sextus Empiricus entered into intellectual combat with those who confidently claimed to possess indubitable knowledge. For skeptics, the best one can hope to achieve is a reasonable suspension of judgment--remaining ever mindful that claims to knowledge require careful scrutiny, thoughtful analysis, and critical review if we are to prevent ourselves and others from plunging headlong into mistaken notions.

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In "Laches, Charmides," and "Lysis," Socrates and others discuss separate ethical conceptions. "Protagoras, Ion," and "Meno" discuss whether righteousness can be taught. In "Gorgias," Socrates is estranged from his city's thought, and his fate is impending. The "Apology" (not a dialogue), "Crito, Euthyphro," and the unforgettable "Phaedo" relate the trial and death of Socrates and propound the immortality of the soul. In the famous "Symposium" and "Phaedrus," written when Socrates was still alive, we find the origin and meaning of love. "Cratylus" discusses the nature of language. The great masterpiece in ten books, the "Republic," concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues "Euthydemus" deals with philosophy; metaphysical "Parmenides" is about general concepts and absolute being; "Theaetetus" reasons about the theory of knowledge. Of its sequels, "Sophist" deals with not-being; "Politicus"with good and bad statesmanship and governments; "Philebus" with what is good. The "Timaeus" seeks the origin of the visible universe out of abstract geometrical elements. The unfinished "Critias" treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of "Laws" (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In "Laches, Charmides," and "Lysis," Socrates and others discuss separate ethical conceptions. "Protagoras, Ion," and "Meno" discuss whether righteousness can be taught. In "Gorgias," Socrates is estranged from his city's thought, and his fate is impending. The "Apology" (not a dialogue), "Crito, Euthyphro," and the unforgettable "Phaedo" relate the trial and death of Socrates and propound the immortality of the soul. In the famous "Symposium" and "Phaedrus," written when Socrates was still alive, we find the origin and meaning of love. "Cratylus" discusses the nature of language. The great masterpiece in ten books, the "Republic," concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues "Euthydemus" deals with philosophy; metaphysical "Parmenides" is about general concepts and absolute being; "Theaetetus" reasons about the theory of knowledge. Of its sequels, "Sophist" deals with not-being; "Politicus"with good and bad statesmanship and governments; "Philebus" with what is good. The "Timaeus" seeks the origin of the visible universe out of abstract geometrical elements. The unfinished "Critias" treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of "Laws" (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In "Laches, Charmides," and "Lysis," Socrates and others discuss separate ethical conceptions. "Protagoras, Ion," and "Meno" discuss whether righteousness can be taught. In "Gorgias," Socrates is estranged from his city's thought, and his fate is impending. The "Apology" (not a dialogue), "Crito, Euthyphro," and the unforgettable "Phaedo" relate the trial and death of Socrates and propound the immortality of the soul. In the famous "Symposium" and "Phaedrus," written when Socrates was still alive, we find the origin and meaning of love. "Cratylus" discusses the nature of language. The great masterpiece in ten books, the "Republic," concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues "Euthydemus" deals with philosophy; metaphysical "Parmenides" is about general concepts and absolute being; "Theaetetus" reasons about the theory of knowledge. Of its sequels, "Sophist" deals with not-being; "Politicus"with good and bad statesmanship and governments; "Philebus" with what is good. The "Timaeus" seeks the origin of the visible universe out of abstract geometrical elements. The unfinished "Critias" treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of "Laws" (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Sextus Empiricus (ca. 160-210 CE), exponent of scepticism and critic of the Dogmatists, was a Greek physician and philosopher, pupil and successor of the medical sceptic Herodotus (not the historian) of Tarsus. He probably lived for years in Rome and possibly also in Alexandria and Athens. His three surviving works are "'Outlines of Pyrrhonism'" (three books on the practical and ethical scepticism of Pyrrho of Elis, ca. 360-275 BCE, as developed later, presenting also a case against the Dogmatists); "'Against the Dogmatists'" (five books dealing with the Logicians, the Physicists, and the Ethicists); and "'Against the Professors'" (six books: Grammarians, Rhetors, Geometers, Arithmeticians, Astrologers, and Musicians). These two latter works might be called a general criticism of professors of all arts and sciences. Sextus's work is a valuable source for the history of thought especially because of his development and formulation of former sceptic doctrines.

The Loeb Classical Library edition of Sextus Empiricus is in four volumes.

Sextus Empiricus (ca. 160-210 CE), exponent of scepticism and critic of the Dogmatists, was a Greek physician and philosopher, pupil and successor of the medical sceptic Herodotus (not the historian) of Tarsus. He probably lived for years in Rome and possibly also in Alexandria and Athens. His three surviving works are "'Outlines of Pyrrhonism'" (three books on the practical and ethical scepticism of Pyrrho of Elis, ca. 360-275 BCE, as developed later, presenting also a case against the Dogmatists); "'Against the Dogmatists'" (five books dealing with the Logicians, the Physicists, and the Ethicists); and "'Against the Professors'" (six books: Grammarians, Rhetors, Geometers, Arithmeticians, Astrologers, and Musicians). These two latter works might be called a general criticism of professors of all arts and sciences. Sextus's work is a valuable source for the history of thought especially because of his development and formulation of former sceptic doctrines.

The Loeb Classical Library edition of Sextus Empiricus is in four volumes.

Sextus Empiricus (ca. 160-210 CE), exponent of scepticism and critic of the Dogmatists, was a Greek physician and philosopher, pupil and successor of the medical sceptic Herodotus (not the historian) of Tarsus. He probably lived for years in Rome and possibly also in Alexandria and Athens. His three surviving works are "'Outlines of Pyrrhonism'" (three books on the practical and ethical scepticism of Pyrrho of Elis, ca. 360-275 BCE, as developed later, presenting also a case against the Dogmatists); "'Against the Dogmatists'" (five books dealing with the Logicians, the Physicists, and the Ethicists); and "'Against the Professors'" (six books: Grammarians, Rhetors, Geometers, Arithmeticians, Astrologers, and Musicians). These two latter works might be called a general criticism of professors of all arts and sciences. Sextus's work is a valuable source for the history of thought especially because of his development and formulation of former sceptic doctrines.

The Loeb Classical Library edition of Sextus Empiricus is in four volumes.

Sextus Empiricus (ca. 160-210 CE), exponent of scepticism and critic of the Dogmatists, was a Greek physician and philosopher, pupil and successor of the medical sceptic Herodotus (not the historian) of Tarsus. He probably lived for years in Rome and possibly also in Alexandria and Athens. His three surviving works are "'Outlines of Pyrrhonism'" (three books on the practical and ethical scepticism of Pyrrho of Elis, ca. 360-275 BCE, as developed later, presenting also a case against the Dogmatists); "'Against the Dogmatists'" (five books dealing with the Logicians, the Physicists, and the Ethicists); and "'Against the Professors'" (six books: Grammarians, Rhetors, Geometers, Arithmeticians, Astrologers, and Musicians). These two latter works might be called a general criticism of professors of all arts and sciences. Sextus's work is a valuable source for the history of thought especially because of his development and formulation of former sceptic doctrines.

The Loeb Classical Library edition of Sextus Empiricus is in four volumes.