The creation of the League of Nations Permanent Mandates Commission (PMC) at the close of the First World War, and its successor, the United Nations Trusteeship Council (TC), following the Second, were watersheds in the history of modern imperialism. For the first time, the international community had asserted that the well-being of colonial peoples was not merely the private concern of metropolitan states, but a shared responsibility of humankind that transcended national boundaries. Editors R.M. Douglas, Michael D. Callahan, and Elizabeth Bishop have assembled a wide array of scholars to assess the relative weight to be placed on international influence in the process of decolonization. Imperialism on Trial reveals, across a broad cross-section of geographical and political settings, the operation of the complicated and often conflicted dynamic between the national and international dimensions of colonialism in its final and most historically consequential phase.

In 1942 Gearoid O Cuinneagain, a young pro-Axis activist, founded Ailtiri na hAiseirghe ("Architects of the Resurrection"), a fascist movement that aimed to destroy the infant Irish democracy and replace it with a one-party totalitarian state.

But Ailtiri na hAiseirghe was no Nazi imitator. Rather, it aimed at something far more ambitious: the fusion of totalitarianism and Christianity that would make Ireland a "missionary-ideological state" wielding global influence in the postwar era. Supported by idealistic youths and mainstream politicians like Ernest Blythe, Oliver J. Flanagan and Dan Breen--and scrutinized anxiously by British and American intelligence--Aiseirghe won several seats in the 1945 local government elections.

"Architects of the Resurrection" casts an uncomfortable light on the popularity of anti-democratic, anti-Semitic and extremist ideas in wartime Ireland. Students of Irish history and of comparative fascism will find many new insights in this book.

The Second World War was a watershed moment in foreign policy for the Labour Party in Britain. This book traces how the British democratic left set about the task of defining the principles of a radically new international system for the post-war world. The author shows how the experience of total war fundamentally reshaped the left's attitudes toward national identity and international policy. Breaking with the traditional accounts that place Cold War tensions at the centre of the Attlee government's activities in the immediate postwar years, R. M. Douglas's book provides an entirely new framework for reassessing British foreign policy and left-wing concepts of national identity during the most turbulent mement of Britain's modern history.

The Second World War was a watershed moment in foreign policy for the Labour Party in Britain. This book traces how the British democratic left set about the task of defining the principles of a radically new international system for the post-war world. The author shows how the experience of total war fundamentally reshaped the left's attitudes toward national identity and international policy.
Breaking with the traditional accounts that place Cold War tensions at the centre of the Attlee government's activities in the immediate postwar years, R. M. Douglas's book provides an entirely new framework for reassessing British foreign policy and left-wing concepts of national identity during the most turbulent mement of Britain's modern history.

In 1942 Gearoid O Cuinneagain, a young pro-Axis activist, founded Ailtiri na hAiseirghe ("Architects of the Resurrection"), a fascist movement that aimed to destroy the infant Irish democracy and replace it with a one-party totalitarian state.

But Ailtiri na hAiseirghe was no Nazi imitator. Rather, it aimed at something far more ambitious: the fusion of totalitarianism and Christianity that would make Ireland a "missionary-ideological state" wielding global influence in the postwar era. Supported by idealistic youths and mainstream politicians like Ernest Blythe, Oliver J. Flanagan and Dan Breen--and scrutinized anxiously by British and American intelligence--Aiseirghe won several seats in the 1945 local government elections.

"Architects of the Resurrection" casts an uncomfortable light on the popularity of anti-democratic, anti-Semitic and extremist ideas in wartime Ireland. Students of Irish history and of comparative fascism will find many new insights in this book.

More than 12 million German-speaking civilians in Europe were driven from their homes in the wake of WWII, yet barely anyone noticed or remembers Immediately after the Second World War, the victorious Allies authorized and helped to carry out the forced relocation of German speakers from their homes across central and southern Europe to Germany. The numbers were almost unimaginable-between 12,000,000 and 14,000,000 civilians, most of them women and children-and the losses horrifying-at least 500,000 people, and perhaps many more, died while detained in former concentration camps, while locked in trains en route, or after arriving in Germany exhausted, malnourished, and homeless. This book is the first in any language to tell the full story of this immense man-made catastrophe. Based mainly on archival records of the countries that carried out the forced migrations and of the international humanitarian organizations that tried but failed to prevent the disastrous results, Orderly and Humane: The Expulsion of the Germans after the Second World War is an authoritative and objective account. It examines an aspect of European history that few have wished to confront, exploring how the expulsions were conceived, planned, and executed and how their legacy reverberates throughout central Europe today. The book is an important study of the largest recorded episode of what we now call "ethnic cleansing," and it may also be the most significant untold story of the Second World War.

One of the most significant occurrences of the twentieth century has been the transition in many countries from tragically high death and birth rates to low rates. In the present book, leading demographers, anthropologists, sociologists, and historians examine the causes of this transition and the reasons why many other countries have not followed suit.