Indonesia has been home to some of the most vibrant and complex developments in modern Islamic thought anywhere in the world. Nevertheless little is known or understood about these developments outside South East Asia. By considering the work of the leading Indonesian thinkers of the twentieth century, Michael Feener, an intellectual authority in the area, offers a cogent critique of this diverse and extensive literature and sheds light on the contemporary debates and the dynamics of Islamic reform. The book highlights the openness to, and creative manipulation of, diverse strands of international thought that have come to define Islamic intellectualism in modern Indonesia. This is an accessible and interpretive overview of the religious and social thought of the world's largest Muslim majority nation. As such it will be read by scholars of Islamic law and society, South East Asian studies and comparative law and jurisprudence.

Indonesia has been home to some of the most vibrant and complex developments in modern Islamic thought anywhere in the world. Nevertheless little is known or understood about these developments outside South East Asia. By considering the work of the leading Indonesian thinkers of the twentieth century, Michael Feener, an intellectual authority in the area, offers a cogent critique of this diverse and extensive literature and sheds light on the contemporary debates and the dynamics of Islamic reform. The 2007 book highlights the openness to, and creative manipulation of, diverse strands of international thought that have come to define Islamic intellectualism in modern Indonesia. This is an accessible and interpretive overview of the religious and social thought of the world's largest Muslim majority nation. As such it will be read by scholars of Islamic law and society, South East Asian studies and comparative law and jurisprudence.

This innovative and timely reassessment of political theology opens new lines of critical investigation into the intersections of religion and politics in contemporary Asia. Moving beyond a focus on the (post-) Christian West, this volume locates 'development' - conceptualised as a set of modern, transnational networks of ideas and practices of improvement that connect geographically disparate locations - as a vital focal point for critical investigations into Asian political theologies. Investigating the sacred dimensions of power through concepts of transcendence, sacrifice, victimhood, aspiration, and salvation, this collection demonstrates how European and Asian modernities are bound together through genealogical, institutional, and theo-political entanglements, as well as a long history of global interactions. With contributions by leading anthropologists, sociologists, and political scientists, this volume brings new theoretical approaches into conversation with detailed empirical case studies grounded in modern Asia. In doing so, it offers a fresh and critical analysis of the ways in which political theology is imagined, materialised, and contested both within and beyond nation-states. -- .

Cosmopolitanism has emerged as a key category in Islamic Studies, defining models of Muslim mobility, pluralism and tolerance that challenge popular perceptions of religious extremism. Such celebrations and valorisations of mobility and trans-regional consciousness, however, tend to conflate border-crossing with opportunity and social diversity with ethical progress. At the same time, they generally disregard the ways in which such forms of cosmopolitanism have been entwined with structures of domination, economic control and violence. This volume addresses these issues in ways that help to contextualize contemporary issues such as the global refugee crisis in relation to longer histories of Muslim mobility and coercion. Featuring new historical and ethnographic research on China and Southeast Asia, this book explores how power and violence have shaped the experiences of Sufis and state-builders, as well as refugees and rebels, contributing to a more nuanced understanding of Islamic cosmopolitanism.

The tsunami that struck a dozen countries around the Indian Ocean on 26 December 2004 evoked international sympathy on a scale beyond any previous natural disaster. The international relief effort broke all records both in scale and diversity, with seven billion U.S. dollars donated from all over the world through public and private agencies for Sumatra alone. Simply as a reconstruction effort, therefore, the disbursement of those funds and the rebuilding of housing, infrastructure, and economy posed major national and international challenges. However this was not simply a reconstruction effort. Aceh at that time was a war zone, with Indonesias military engaged in a major operation to crush a separatist rebellion that had been simmering since 1976. Even though the funds had been donated for tsunami relief, any real reconstruction of Aceh had to consider the impact of the conflict on the well-being of the population, as well as governance and administrative capacities. This volumes serves the purpose not only of discussing some of the lessons of the Aceh reconstruction and peace processes, but also of maintaining critical links between Aceh and the international community after the initial tranches of aid expire.

Although often neglected in the literature on Islamic law, contemporary Indonesia is an especially rich source of insight into the diverse understandings and uses of the Islamic legal tradition in the modern world. Indonesian Muslims are engaged in vibrant and far-reaching debates over the terms, relevance, and developmental limits of Islamic law, and Indonesia is home to a variety of dynamic state and non-state institutional structures for the generation and application of Islamic doctrine. The essays in this volume provide focused examinations of the internal dynamics of intellectual and institutional elements of Islamic law in modern Indonesia in its recent formations. The first five chapters address issues relating to Islamic legal theory, both its historical development over the past century and analysis of the work of specific groups of contemporary scholars, jurists, and activists. The final seven chapters contain studies of more concrete manifestations of Islamic law in modern Indonesia, including court systems, positive law, the drafting of new "Islamic" legislation, and contemporary debates over the implementation of the Shari'a. Taken together these essays offer a series of substantive introductions to important developments in both the theory and practice of law in the world's most populous Muslim society.

Providing a detailed and comparative assessment of the humanitarian responses to a series of major disasters in Asia over the past two decades, including massive earthquakes, volcanic eruptions, and tsunamis, this book explores complex and changing understandings and practices of relief, recovery, and reconstruction. These critical investigations raise questions about the position and responsibilities of a growing range of stakeholders, and provide in-depth explorations of the ways in which local communities are transformed on multiple levels - not only by the impact of disaster events, but also by the experiences of rebuilding. This timely volume highlights how the experiences of Asia can contribute towards post-disaster responses globally, to safeguard future communities and reduce vulnerabilities. This is a valuable resource for academic researchers interested in post-disaster transformations and development studies, practitioners in NGOs, and government officials dealing with disaster response and disaster risk reduction.

This book seeks to open new lines of discussion about how Islamic law is viewed as a potential tool for programs of social transformation in contemporary Muslim society. It does this through a critical examination of the workings of the state shari'a system as it was designed and implemented at the turn of the twenty-first century in Aceh, Indonesia. While the empirical details of these discussions are unique, this particular case presents a remarkable site for investigating the broader issue of the impact of instrumentalist, future-oriented visions of Islamic law on modern Muslim calls for the state implementation of Islamic law. In post-tsunami/post-conflict Aceh, the idea of shari'a as an exercise in social engineering was amplified through resonance with an increasingly pervasive rhetoric of 'total reconstruction'. Based upon extensive fieldwork as well as critical readings of a wide range of archival materials, official documents, and local publications this work focuses on the institutions and actors involved with this contemporary project for the state implementation of Islamic law. The individual chapters are structured to deal with the major components of this system to critically examine how these institutions have taken shape and how they work. It also shows how the overall system was informed not only by aspects of late twentieth-century da'wa discourses of Islamic reform, but also modern trends in sociological jurisprudence and the impact of global models of disaster relief, reconstruction, and development. All of these streams of influence have contributed significantly to shaping the ways in which the architects and agents of the state shari'a system have attempted to use Islamic legislation and legal institutions as tools to steer society in particular desired directions. This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.

Islam in World Cultures analyzes differences in Islamic culture and practice by looking not simply at matters of doctrine, but also at how Islam interacts with local cultures. Contemporary treatments of Islam focus on the Middle East; they treat the beliefs and people of that region as representing all of Islam. At most they emphasize the differences between Muslim groups-Sunni vs. Shia, for instance-while overlooking the even greater differences that result from region-specific cultural and political pressures. Islam in World Cultures gathers the work of ten eminent scholars, each of whom has expertise in the Muslim culture of a particular country or geographical area. Individual chapters explore contemporary developments in the Islamic experience in Turkey, Iran, Pakistan, Central Asia, China, Indonesia, South Africa, Ethiopia, and the United States. This broad treatment provides an introduction to the full range of issues relating to Islam in the context of globalization. A full chapter of annotated references and electronic links, organized to relate to each chapter A glossary of key terms, with emphasis on comparative usage and how common terms differ in definition from place to place

Cosmopolitanism has emerged as a key category in Islamic Studies, defining models of Muslim mobility, pluralism and tolerance that challenge popular perceptions of religious extremism. Such celebrations and valorisations of mobility and trans-regional consciousness, however, tend to conflate border-crossing with opportunity and social diversity with ethical progress. At the same time, they generally disregard the ways in which such forms of cosmopolitanism have been entwined with structures of domination, economic control and violence. This volume addresses these issues in ways that help to contextualize contemporary issues such as the global refugee crisis in relation to longer histories of Muslim mobility and coercion. Featuring new historical and ethnographic research on China and Southeast Asia, this book explores how power and violence have shaped the experiences of Sufis and state-builders, as well as refugees and rebels, contributing to a more nuanced understanding of Islamic cosmopolitanism.

Over the last few decades historians and other scholars have succeeded in identifying diverse patterns of connection linking religious communities across Asia and beyond. Yet despite the fruits of this specialist research, scholars in the subfields of Islamic and Buddhist studies have rarely engaged with each other to share investigative approaches and methods of interpretation. This volume was conceived to open up new spaces of creative interaction between scholars in both fields that will increase our understanding of the circulation and localization of religious texts, institutional models, ritual practices, and literary specialists. The book's approach is to scrutinize one major dimension of the history of religion in Southern Asia: religious orders. "Orders" (here referring to Sufi ?ariqas and Buddhist monastic and other ritual lineages) established means by which far-flung local communities could come to be recognized and engaged as part of a broader world of co-religionists, while presenting their particular religious traditions and their human representatives as attractive and authoritative to potential new communities of devotees. Contributors to the volume direct their attention toward analogous developments mutually illuminating for both fields of study. Some explain how certain orders took shape in Southern Asia over the course of the nineteenth century, contextualizing these institutional developments in relation to local and transregional political formations, shifting literary and ritual preferences, and trade connections. Others show how the circulation of people, ideas, texts, objects, and practices across Southern Asia, a region in which both Buddhism and Islam have a long and substantial presence, brought diverse currents of internal reform and notions of ritual and lineage purity to the region. All chapters draw readers' attention to the fact that networked persons were not always strongly institutionalized and often moved through Southern Asia and developed local bases without the oversight of complex corporate organizations. Buddhist and Islamic Orders in Southern Asia brings cutting-edge research to bear on conversations about how "orders" have functioned within these two traditions to expand and sustain transregional religious networks. It will help to develop a better understanding of the complex roles played by religious networks in the history of Southern Asia.