The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

One of the most rewarding of recent approaches to the study of Deutero-Isaiah has been the attempt to understand his teaching against the background of his ministry to the second generation of Jewish exiles in Babylonia. Two factors have been taken into account: the nature of the Israelite religious tradition which the exiles had inherited from the past, and the actual circumstances of their life in Babylonia, where they were subject to the cultural and religious pressures of their environment. Each of these may be expected to have exercised some influence on the teaching of Deutero-Isaiah. Dr Whybray's study of this one short passage has been made in order to explore the relationships between the two factors. The passage, which has long been the subject of vigorous controversy, admirably raises the question of the sources of Deutero-Isaiah's theology. This detailed study, which employs as far as possible all the techniques of modern critical investigation, is an attempt to shed some light on the interpretation of Deutero-Isaiah as a whole.

Dr Whybray's volume, like the others in the series, contains the text in the New English Bible translation, with introductory material preceding, and a commentary directly following, each section of text.

Dr Whybray describes the ancient near-eastern tradition of producing collections of 'wisdom': instructions in the form of aphorisms and proverbs for the education of the young for a happy and successful career. He indicates the dependence of Proverbs on this tradition, but also points out how the Israelite authors modified it. The book contains three kinds of material: sections whose form and character are hardly distinguishable from the instructions of Egypt and Mesopotamia; others where, in spite of a more specifically Israelite dress, the aim remains the achievement of the successful life; and finally passages in which the main purpose has now become the pursuit of a wisdom which is in entire conformation with the 'fear of the Lord'.

This commentary on the book of Job is a non-technical commentary but it is full of Whybray's most mature reflections on the book. The Introduction deals with the nature and purpose of the book, its specific and distinctive theology, its themes and its various parts and their mutual relationship. Thereafter, Norman Whybray, who is renowned for his insightful commentaries, usually comments on small sections of the text, and verse-by-verse in some especially difficult passages. As a whole, his commentary is illustrative of the fact that the book of Job is more concerned with the nature of God than with the problem of suffering. This is a reprint of the original edition in 1998.

This commentary on the book of Job is a non-technical commentary but it is full of Whybray's most mature reflections on the book. The Introduction deals with the nature and purpose of the book, its specific and distinctive theology, its themes and its various parts and their mutual relationship. Thereafter, Norman Whybray, who is renowned for his insightful commentaries, usually comments on small sections of the text, and verse-by-verse in some especially difficult passages. As a whole, his commentary is illustrative of the fact that the book of Job is more concerned with the nature of God than with the problem of suffering. This is a reprint of the original edition in 1998.

Whybray provides a straightforward introduction to the contents and themes of the first five books of the Bible. Designed as an entry-level textbook for colleges and seminaries, this volume makes sense of the current muddle in Pentateuchal studies and introduces students to the contributions of earlier scholars in the field. Whybray stresses the meaning of the Pentateuch in its canonical form while remaining sensitive to its literary merit, theological import, and compelling power.

While the book of Jonah is, in some ways, unique, it stands firmly in the Old Testament tradition. There have been various suggestions as to genre, the most likely being the (short) didactic story; but the aim of the author is not easy to discern. The authenticity of Jonah's message to the Ninevites is stressed, as is their repentance, and Yahweh's mercy. The purpose of the book must lie in a combination of these themes. Lamentations is a neglected book, perhaps because it was associated with the book of Jeremiah and considered almost as an appendix. On the question of genre it has the closest affinities with the psalms of lament; but, whereas it is very difficult to link a psalm with a specific historical event or period, the five chapters of Lamentations appear to have the Fall of Jerusalem as background. While gloom abounds, the careful reader discovers the faith of the author shining through. He is a practical monotheist who interprets the castastrophe of the fall of Jerusalem in the light of his faith.