The 'reparational turn' in the field of law has resulted in the increased use of so-called 'informal' approaches to conflict resolution, including primarily the three mechanisms considered in this book: mediation, restorative justice and reparations. While proponents of these mechanisms have acclaimed their communicative and democratic promise, critics have charged that mediation, restorative justice and reparations all potentially serve as means for encouraging citizens to internalize and mimic the rationalities of governance. Indeed, the critics suggest that informal justice's supposed oppositional relationship to formal justice is, at base, a mutually reinforcing one, in which each system relies on the other for its effective operation, rather than the two being locked in a struggle for dominance.

This book contributes to the discussion of the confluence of informal and formal justice by providing a clearer picture of the justice 'field' through the notion of the 'informal/formal justicecomplex.' This term, adapted from Garland and Sparks (2000), describes a cultural formation in which adversarial/punitive and conciliatory/restorative justice forms coexist in relative harmony despite their apparent contradictions. Situating this complex within the context of neoliberalism, this book identifies the points of rupture in the informal/formal justice complex to pinpoint how and where a truly alternative and 'transformative' justice (i.e. a justice that challenges and counters the hegemony of formal legal practices, opening the field of law to a broader array of actors and ideas) might be established through the tools of mediation, restorative justice and reparations.

The 'reparational turn' in the field of law has resulted in the increased use of so-called 'informal' approaches to conflict resolution, including primarily the three mechanisms considered in this book: mediation, restorative justice and reparations. While proponents of these mechanisms have acclaimed their communicative and democratic promise, critics have charged that mediation, restorative justice and reparations all potentially serve as means for encouraging citizens to internalize and mimic the rationalities of governance. Indeed, the critics suggest that informal justice's supposed oppositional relationship to formal justice is, at base, a mutually reinforcing one, in which each system relies on the other for its effective operation, rather than the two being locked in a struggle for dominance. This book contributes to the discussion of the confluence of informal and formal justice by providing a clearer picture of the justice 'field' through the notion of the 'informal/formal justice complex.' This term, adapted from Garland and Sparks (2000), describes a cultural formation in which adversarial/punitive and conciliatory/restorative justice forms coexist in relative harmony despite their apparent contradictions. Situating this complex within the context of neoliberalism, this book identifies the points of rupture in the informal/formal justice complex to pinpoint how and where a truly alternative and 'transformative' justice (i.e. a justice that challenges and counters the hegemony of formal legal practices, opening the field of law to a broader array of actors and ideas) might be established through the tools of mediation, restorative justice and reparations.

As the United Nations passes its fiftieth anniversary, it has undergone a sea change in its approach toward peacekeeping. Originally a stopgap measure to preserve a cease-fire, peacekeeping has, since the waning of the Cold War, become a means to implement an agreed political solution to conflict between antagonists. Placed inside war-torn states, UN peacekeepers have encountered manifold new challenges through oversight of elections, protection of human rights, and reconstructing of governmental administration. In this study, Steven R. Ratner offers a comprehensive framework for scholars, policy-makers, and all those seeking to understand this new peacekeeping. He sees the UN as an administrator, mediator, and guarantor of political settlements - roles that can conflict when peace accords unravel, as is all too common. He describes the numerous actors, inside and outside the UN, who are engaged in this process, often with competing interests. And in historical review, beginning with the League of Nations, he reveals many striking precedents long before the 1990s. In the central case-study, Ratner applies his thesis to the most ambitious UN operation completed, the Cambodia mission of 1991-93. After reconstructing the process leading to the massive UN role, he reviews and appraises its performance, offering a sophisticated critique demonstrating the dangers of quick 'success' or 'failure' verdicts. With the experiences of those operations in mind, he concludes with a set of compelling recommendations for the UN's members.

The problems of, and prospects for, a social-democratic government in contemporary Canada are explored in this in-depth analysis of governance at the provincial level during the 1990s and the early 21st century. Specific attention is paid to the competitive nationalism of the Parti Quebecois, the pragmatic idealism of the New Democratic Party (NDP) in Manitoba, and the NDP's embrace of Third Way neoliberalism. Through five case studies, this examination details the constraints of neoliberal globalization and the resulting effects on the governments in different provinces.

In a world full of armed conflict and human misery, global justice remains one of the most compelling missions of our time. Understanding the promises and limitations of global justice demands a careful appreciation of international law, the web of binding norms and institutions that help govern the behaviour of states and other global actors. This book provides a new interdisciplinary approach to global justice, one that integrates the work and insights of international law and contemporary ethics. It asks whether the core norms of international law are just, appraising them according to a standard of global justice derived from the fundamental values of peace and the protection of human rights. Through a combination of a careful explanation of the legal norms and philosophical argument, Ratner concludes that many international law norms meet such a standard of justice, even as distinct areas of injustice remain within the law and the verdict is still out on others. Among the subjects covered in the book are the rules on the use of force, self-determination, sovereign equality, the decision making procedures of key international organizations, the territorial scope of human rights obligations (including humanitarian intervention), and key areas of international economic law. Ultimately, the book shows how an understanding of international law's moral foundations will enrich the global justice debate, while exposing the ethical consequences of different rules.

The book offers An introduction to international law's approaches to holding individuals accountable for human rights atrocities, exploring whether human rights abusers can and should be brought to justice.
The authors examine how, in the years since the Nuremberg trials, states have created international norms holding abusers accountable, tried such people domestically and internationally for their crimes, and established other, non-criminal forms of accountability. These include trials in domestic courts and international tribunals such as the UN's Yugoslavia and Rwanda tribunals and the International Criminal Court, as well as nonprosecutorial mechanisms including civil suits, truth commissions, and immigration measures. The authors appraise the state of the law and its mechanisms, including analysis of the principal crimes (such as genocide and crimes against humanity) and discuss the opportunities for and challenges to further steps aimed at accountability.
This fully updated new edition also explores individual accountability for terrorist acts and accountability for acts undertaken in the name of counter-terrorism policy, and provides expanded coverage of aggression and crimes against peace.