Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.

This is a study of two topics of central importance in late medieval history: the impact of war, and the control of disorder. Making war and making law were the twin goals of the state, and the author examines the effect of the evolution of royal government in England and France. Ranging broadly between 1000 and 1400, he focuses principally on the period c.1290 to c.1360, and compares developments in the two countries in four related areas: the economic and political costs of war; the development of royal justice; the crown's attempt to control private violence; and the relationship between public opinion and government action. He argues that as France suffered near breakdown under repeated English invasions, the authority of the crown became more acceptable to the internal warring factions; whereas the English monarchy, unable to meet the expectations for internal order which arose partly from its own ambitious claims to be `keeper of the peace', had to devolve much of its judicial powers. In these linked problems of war, justice, and public order may lie the origins of English `constitutionalism' and French `absolutism'.

Emerging in the medieval period, chivalry embodied ideals that elite warriors cherished and practices that formed their profession. In this major new overview, Richard Kaeuper examines how chivalry made sense of violence and war, making it tolerable for elite fighters rather than non-knightly or sub-knightly populations. He discusses how chivalry buttressed status and profession, shaped active piety, and fostered intense warrior attachments and heterosexual relationships. Though showing regional and chronological variations, chivalry at its core enshrined the practice of prowess in securing honor, with this process significantly blessed by religion. Both kingship and church authority sought to direct the great force of chivalry and, despite tensions, finally came to terms with rising knightly status and a burgeoning military role. Kaeuper engages with a wide range of evidence in his analysis, drawing on the chivalric literature, manuscript illumination, and sermon exempla and moral tales.

A Knight's Own Book of Chivalry Geoffroi de Charny. Introduction by Richard W. Kaeuper. Translation by Elspeth Kennedy "Of exceptional interest for the light shed on the ethos, style, and tastes of the secular aristocracy of the later Middle Ages. Charny's book offers an exploration and explanation of the values and proper manner of life for Christian knights and men at arms by someone who was a knight himself. . . . A real boon to the historian."--"London Review of Books" "Kaeuper and Kennedy have done scholars a tremendous service in their publication of the excellent 1996 edition. . . . This slimmed-down version now provides teachers of chivalry, warfare, and gender with an excellent resource for the classroom."--"Medieval Review" On the great influence of a valiant lord: "The companions, who see that good warriors are honored by the great lords for their prowess, become more determined to attain this level of prowess." On the lady who sees her knight honored: "All of this makes the noble lady rejoice greatly within herself at the fact that she has set her mind and heart on loving and helping to make such a good knight or good man-at-arms." On the worthiest amusements: "The best pastime of all is to be often in good company, far from unworthy men and from unworthy activities from which no good can come." Enter the real world of knights and their code of ethics and behavior. Read how an aspiring knight of the fourteenth century would conduct himself and learn what he would have needed to know when traveling, fighting, appearing in court, and engaging fellow knights. Composed at the height of the Hundred Years War by Geoffroi de Charny, one of the most respected knights of his age, "A Knight's Own Book of Chivalry" was designed as a guide for members of the Company of the Star, an order created by Jean II of France in 1352 to rival the English Order of the Garter. This is the most authentic and complete manual on the day-to-day life of the knight that has survived the centuries, and this edition contains a specially commissioned introduction from historian Richard W. Kaeuper that gives the history of both the book and its author, who, among his other achievements, was the original owner of the Shroud of Turin. Geoffroi de Charny (1304?-56) was considered the quintessential knight of his age by his contemporaries. He was killed at the Battle of Poitiers. Richard W. Kaeuper is Professor of History at the University of Rochester. He is the author of a number of books, including "Chivalry and Violence in Medieval Europe." Elspeth Kennedy is Sometime Fellow at St. Hilda's College, Oxford University. The Middle Ages Series 2005 128 pages 6 x 9 ISBN 978-0-8122-1909-8 Paper $17.95t 12.00 World Rights History Short copy: Composed at the height of the Hundred Years War by Geoffroi de Charny, one of the most respected knights of his age, "A Knight's Own Book of Chivalry" is an invaluable guide to fourteenth-century knighthood.

Violence permeated much of social life across the vast geographical space of the European, American, Asian and Islamic lands and through the broad sweep of what is often termed the Middle Millennium (roughly 500 to 1500). Focusing on four contexts in which violence occurred across this huge area, the contributors to this volume explore the formation of centralised polities through war and conquest; institution building and ideological expression by these same polities; control of extensive trade networks; and the emergence and dominance of religious ecumenes. Attention is also given to the idea of how theories of violence are relevant to the specific historical circumstances discussed in the volume's chapters. A final section on the depiction of violence, both visual and literary, demonstrates the ubiquity of societal efforts to confront meanings of violence during this longue duree.

"The Book of Chivalry" is the most pragmatic of all surviving chivalric manuals. Written at the height of the Hundred Years War, it includes the essential commonplaces of knighthood in the mid-fourteenth century and gives a close-up view of what one knight in particular absorbed of the medieval world of ideas around him, what he rejected or ignored, and what he added from his experience in camp, court, and campaign.Geoffroi de Charny was one of the quintessential figures of his age, with honors and praise bestowed upon him from both sides of the English Channel. He prepared the "Book of Chivalry" as a guide for members of the Company of the Star, a new but short-lived order of knights created by Jean II of France in 1352 to rival the English Order of the Garter.Elspeth Kennedy here edits the original French text of Charny and provides a facing-page translation for the modern reader. Richard. W. Kaeuper's historical study places both man and his work in full context. In the formal themes that give Charny's book structure, and in his many tangential comments and asides, this work proves a rich source for investigating questions about the political, military, religious, and social history of the later Middle Ages. With this translation, the prowess and piety of knights, their capacity to express themselves, their common assumptions, their views on masculine virtue, women, and love once more come vividly to life.

The medieval code of chivalry demanded that warrior elites demonstrate fierce courage in battle, display prowess with weaponry, and avenge any strike against their honor. They were also required to be devout Christians. How, then, could knights pledge fealty to the Prince of Peace, who enjoined the faithful to turn the other cheek rather than seek vengeance and who taught that the meek, rather than glorious fighters in tournaments, shall inherit the earth? By what logic and language was knighthood valorized? In Holy Warriors, Richard Kaeuper argues that while some clerics sanctified violence in defense of the Holy Church, others were sorely troubled by chivalric practices in everyday life. As elite laity, knights had theological ideas of their own. Soundly pious yet independent, knights proclaimed the validity of their bloody profession by selectively appropriating religious ideals. Their ideology emphasized meritorious suffering on campaign and in battle even as their violence enriched them and established their dominance. In a world of divinely ordained social orders, theirs was blessed, though many sensitive souls worried about the ultimate price of rapine and destruction. Kaeuper examines how these paradoxical chivalric ideals were spread in a vast corpus of literature from exempla and chansons de geste to romance. Through these works, both clerics and lay military elites claimed God's blessing for knighthood while avoiding the contradictions inherent in their fusion of chivalry with a religion that looked back to the Sermon on the Mount for its ethical foundation.

Studies of ways in which the rapidly evolving society of medieval Europe developed social, legal and practical responses to public and private violence. Violence was endemic in the medieval world, to an extent most modern people find shocking. Violence was part and parcel of the public world of institutions [church, state, chivalry] and the private world of households. In an age of dynamic expansion it was present everywhere, and contemporary response to it was contradictory: it was both wrong and at the same time a regulatory feature of society. This book brings together the views of a number of scholarson aspects of violence in medieval society, in England and the larger canvas of western Europe, from the eleventh to the fifteenth century. There is analysis of the tension between the practice of violence and hopes for reform; discussion of violence in literature; examination of assertive political acts and judicial duels and tournaments; and observations on the domestic scene and resistance to seigneurial impositions. Professor RICHARD W. KAEUPER teaches in the Department of History at the University of Rochester. Contributors: SARAH KAY, RICHARD W. KAEUPER, MATTHEW STRICKLAND, SEYMOUR PHILLIPS, M.L. BOHNA, PAUL HYAMS, AMY PHELAN, JULIET VALE, MALCOLM VALE, JAMES A.BRUNDAGE, BARBARA A. HANAWALT, EDMUND FRYDE