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A fascinating exploration of three individuals in fin-de-siecle France who pushed the boundaries of gender identity. Before the term "transgender" existed, there were those who experienced their gender in complex ways. Before Trans examines the lives and writings of Jane Dieulafoy (1850-1916), Rachilde (1860-1953), and Marc de Montifaud (1845-1912), three French writers whose gender expression did not conform to nineteenth-century notions of femininity. Dieulafoy fought alongside her husband in the Franco-Prussian War and traveled with him to the Middle East; later she wrote novels about girls becoming boys and enjoyed being photographed in her signature men's suits. Rachilde became famous in the 1880s for her controversial gender-bending novel Monsieur Venus, published around the same time that she started using a calling card that read "Rachilde, Man of Letters." Montifaud began her career as an art critic before turning to erotic writings, for which she was repeatedly charged with "offense to public decency"; she wore tailored men's suits and a short haircut for much of her life and went by masculine pronouns among certain friends. Dieulafoy, Rachilde, and Montifaud established themselves as fixtures in the literary world of fin-de-siecle Paris at the same time as French writers, scientists, and doctors were becoming increasingly fascinated with sexuality and sexual difference. Even so, the concept of gender identity as separate from sexual identity did not yet exist. Before Trans explores these three figures' lifelong efforts to articulate a sense of selfhood that did not precisely align with the conventional gender roles of their day. Their intricate, personal stories provide vital historical context for our own efforts to understand the nature of gender identity and the ways in which it might be expressed.
At once deeply historical and surprisingly timely, "Having it All
in the Belle Epoque" shows how the debates that continue to
captivate high-achieving women in America and Europe can be traced
back to the early 1900s in France. The first two photographic
magazines aimed at women, "Femina" and "La Vie Heureuse" created a
female role model who could balance age-old convention with new
equalities. Often referred to simply as the "modern woman," this
captivating figure embodied the hopes and dreams as well as the
most pressing internal conflicts of large numbers of French women
during what was a period of profound change. Full of
never-before-studied images of the modern French woman in action,
"Having it All" shows how these early magazines exploited new
photographic technologies, artistic currents, and literary trends
to create a powerful model of French femininity, one that has
exerted a lasting influence on French expression.
French Cultural Studies for the Twenty-First Century brings together current scholarship on a diverse range of topics-from French postcards and Third Republic menus to Haitian literary magazines and representation of race in vaudeville theater-in order to provide methodological insight into the current practice of French cultural studies. The essays in the volume show how scholars of French studies can effectively analyze what we term "non-traditional sources" in their historical and geographical contexts. In doing so, the volume offers a compelling vision of the field today and maps out potential paradigms for future research. This book builds upon previous scholarship that defined the stakes of using an interdisciplinary approach to analyze cultural objects from France and Francophone regions and aims to evaluate the current state of this complex and constantly evolving field and its current methodological practices.
"The Hysteric's Revenge" considers fin-de-siecle French women
writers in the context of prevailing cultural anxieties about
female intellect. During the years that overlap between the
fin-de-siecle and the Belle Epoque, women began to write in record
numbers, due to a number of factors including educational reforms
and demographic shifts. This trend terrified many male literary
critics, who described it as the "crisis of women's writing" in a
series of efforts to circumscribe the perceived problem. Such
critics frequently linked women's writing to sexual depravity.
According to popular medical theories, the fragile confluence of
the female mind and body might steer the woman writer towards
illicit sexual behavior when she exercised her intellect.
"The Hysteric's Revenge" considers fin-de-siecle French women
writers in the context of prevailing cultural anxieties about
female intellect. During the years that overlap between the
fin-de-siecle and the Belle Epoque, women began to write in record
numbers, due to a number of factors including educational reforms
and demographic shifts. This trend terrified many male literary
critics, who described it as the "crisis of women's writing" in a
series of efforts to circumscribe the perceived problem. Such
critics frequently linked women's writing to sexual depravity.
According to popular medical theories, the fragile confluence of
the female mind and body might steer the woman writer towards
illicit sexual behavior when she exercised her intellect.
French Cultural Studies for the Twenty-First Century brings together current scholarship on a diverse range of topics-from French postcards and Third Republic menus to Haitian literary magazines and representation of race in vaudeville theater-in order to provide methodological insight into the current practice of French cultural studies. The essays in the volume show how scholars of French studies can effectively analyze what we term "non-traditional sources" in their historical and geographical contexts. In doing so, the volume offers a compelling vision of the field today and maps out potential paradigms for future research. This book builds upon previous scholarship that defined the stakes of using an interdisciplinary approach to analyze cultural objects from France and Francophone regions and aims to evaluate the current state of this complex and constantly evolving field and its current methodological practices.
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