Offers a complex consideration of the relationship of mass terror and utopianism under the fascist government of wartime Croatia. The essays in The Utopia of Terror provide new perspectives on the relationship between the politics of construction and destruction in the wartime Independent State of Croatia (1941-1945) ruled by the fascist Ustasha movement. Bringing together established historians of the Ustasha regime and an emerging generation of younger historians, The Utopia of Terror explores various aspects of everyday life and death in the Ustasha state that untilnow have received peripheral attention from historians. The contributors argue for a more complex consideration of the relationship of mass terror and utopianism in which the two are seen as part of the same process rather than asdiscrete phenomena. They aim to bring new perspectives, generate original thinking, and provide enhanced understanding of both the Ustasha regime's attempts to remake Croatian society and its campaign to destroy unwanted populations. Rory Yeomans is a fellow in history at the Wiener Wiesenthal Institute for Holocaust Studies, Vienna, Austria. A fellowship from the Cantemir Institute at the University of Oxford in 2013 supported the research for and the writing and editing of this book.

This volume puts disability and labour at the centre of historical enquiry. It offers fresh perspectives on the history of disability and labour in the twentieth century and highlights the need to address the topic beyond regional boundaries. Bringing together historians and disability scholars from a variety of disciplines and regions, the chapters investigate various historical settings, ranging from work cooperatives to disability associations and informal workplaces, and analyse multiple meanings of labour in different political and economic systems through the lens of disability. The book's contributors demonstrate that the nexus between labour and disability in modern, industrialised societies resists easy generalisations, as marginalisation and integration were often two sides of the same coin: While the experience of many disabled people has been marked by exclusion from mainstream production, labour also became a vehicle for integration and emancipation. Addressing one of the research gaps of the disability history field, which has long been dominated by British and North American perspectives, the book sheds light on less-studied examples from Scandinavian countries and Eastern Europe including Czechoslovakia, Poland, the Soviet Union, Bulgaria and Romania. Cutting across national, cultural and class divides the volume provides a springboard for reflections on common experiences of disability and labour during the twentieth century. It will be of interest to all scholars and students working in the field of disability studies, sociology and labour history.