Gross violations of International Humanitarian Law and International Human Rights Laws have been committed in Syria. After a full cessation of violence, launching transitional justice processes will signal to the victims that those responsible for committing these crimes will be brought to reparation and that the time of impunity is over. This book discusses the available options of justice and how accountability will be achieved through international systems and a new hybrid court system.

Political sociology has struggled with predicting the next turn of transformation in the MENA countries after the 2011 Uprisings. Arab activists did not articulate explicitly any modalities of their desired system, although their slogans ushered to a fully-democratic society. These unguided Uprisings showcase an open-ended freedom-to question after Arabs underwent their freedom-from struggle from authoritarianism. The new conflicts in Egypt, Syria, Yemen, and Libya have fragmented shar'iya (legitimacy) into distinct conceptualizations: "revolutionary legitimacy," "electoral legitimacy," "legitimacy of the street," and "consensual legitimacy." This volume examines whether the Uprisings would introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic awakening with its own cultural specificity and political philosophy. By placing Immanuel Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries. Mohammed D. Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd, known in the west as Averroes (the twelfth century), Immanuel Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). The authors propose a few projections about the outcome of the competition between an Islamocracy vision and what Cherkaoui terms as a Demoslamic vision, since it implies the Islamist movements' flexibility to reconcile their religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age. It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.

Gross violations of International Humanitarian Law and International Human Rights Laws have been committed in Syria. After a full cessation of violence, launching transitional justice processes will signal to the victims that those responsible for committing these crimes will be brought to reparation and that the time of impunity is over. This book discusses the available options of justice and how accountability will be achieved through international systems and a new hybrid court system.

As Bashar al-Asad rescinds emergency rule in the face of demonstrations and protests, Syria finds itself in a key position in a Middle East beset by regional tensions, the repercussions of the global 'war on terror' and popular uprisings. The bloodless coup by General Hafez al-Assad, in 1970, put in place a powerful autocratic machinery at the core of the state which continues till today under the control of his son Bashar. Here Radwan Ziadeh presents a fresh and penetrating analysis of Syria's political structure - a 'despotic' state monopoly, a bureaucratic climate marked by fear, and the administrative structure through which centralized control is exercised. With a focus on Syria's intelligence services which have significant influence in legal and policy decisions, and the conditions and patterns of foreign policy decision-making, particularly vis-a-vis the US, 'Power and Policy in Syria' is essential reading for all those interested in Syria, the modern Middle East, International Relations and Security Studies.