Marx's Capital, Capitalism and Limits to the State examines the capitalist state in the abstract, and as it exists in advanced capitalism and peripheral capitalism, illustrating the ideas with evidence from the North and the South. The volume unpacks the capitalist state's functions in relation to commodity relations, private property, and the crisis-ridden production of (surplus) value as a part of the capital circuit (M-C-M'). It also examines state's political and geographical forms. It argues that no matter how autonomous it is, the state cannot meet the pressing needs of the masses significantly and sustainably. This is not because of so-called capitalist constraints, but because the state is inherently capitalist. Each chapter begins with Capital volume 1. And each chapter ends with theoretical/practical implications of the ideas which taken together counter existing state theory's focus on state autonomy and reforms and point to the necessity for the masses to establish a new transitional democratic state. But the book goes 'beyond' Marx too, as it deploys the combined Marxism of 19th and 20th centuries. Marx's Capital, Capitalism and Limits to the State will interest scholars researching state-society/economy relations. It is suitable for university students as well as established scholars in sociology, political science, heterodox economics, human geography, and international development.

Critical of the economic and political power relations in contemporary India, this book is written from the vantagepoint of the working masses whose basic economic and democratic rights remain unmet. Written for a broader audience beyond the academic community, the essays that make up the book provide short critical commentaries on different aspects of Indian society undergoing significant changes in recent times. The essays are conceptually driven and include empirical details, but they generally avoid the usual perils of academicism, by expressing complicated ideas in a relatively simple language and by drawing out their practical implications. This book is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print versions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

In the first volume of this sweeping analysis of contemporary India, Raju Das offers a much needed class-based perspective on the economic situation in what has become one of the fastest growing economies in the world. Offering invaluable insights along the way, Das examines the specificities of Indian capitalism and neoliberalism, the country's geographically uneven development, the impact of technological change, and the consequences of its export-oriented, nature-dependent production. Critical Reflections on Economy and Politics in India applies abstract theoretical ideas to the concrete situation in India, which, in turn, inspires a rethinking of theory. Das unabashedly shows the relevance of a class theory that takes seriously matters of oppression/domination of religious minorities and lower castes. A must read for anyone looking to not only interpret the world, but to change it.

In the first volume of this sweeping analysis of contemporary India, Raju Das offers a much needed class-based perspective on the economic situation in what has become one of the fastest growing economies in the world. Offering invaluable insights along the way, Das examines the specificities of Indian capitalism and neoliberalism, the country's geographically uneven development, the impact of technological change, and the consequences of its export-oriented, nature-dependent production. Critical Reflections on Economy and Politics in India applies abstract theoretical ideas to the concrete situation in India, which, in turn, inspires a rethinking of theory. Das unabashedly shows the relevance of a class theory that takes seriously matters of oppression/domination of religious minorities and lower castes. A must read for anyone looking to not only interpret the world, but to change it.

In this important work of scholarship sure to reshape the landscape of critical social sciences, Raju Das offers a critique of many of the influential radical theories of class, making a spirited defence of class theory. Marxist Theory of Class for a Skeptical World critically discusses Analytical Marxist and Post-structuralist Marxist theories of class and persuasively argues for an alternative approach that is rooted in the ideas of Marx and Engels, as well as Lenin and Trotsky.

Raju J Das, Jamie Gough and Aram Eisenschitz provide a Marxist critique of new social democracy as the dominant contemporary strategy for local economic and social development. In both the global North and South, new social democracy seeks to develop social capital, strengthen civil society, build not-for-pro¬fit enterprises, encourage self-help, and foster community ties. It seeks participatory forms of local politics to achieve a local class consensus. It promises to improve people's economic and social conditions in the face of neoliberal capitalism, and to empower them. The authors argue that this strategy is severely limited by, and internalises, its capitalist environment. They show that social enterprise can be developed in socialist ways, and contribute to a local politics based in class struggle. But social capital cannot replace the struggle of the exploited and oppressed against capitalism and for a socialist society, a strategy which the authors outline for the local scale.

The world experiences rampant ideological/political lying and absence of genuine love. Capitalism utilizes lies to hide its contradictions causing people’s suffering which undermines genuine love. The right-wing capitalist politics is a politics of hatred, justified by lies. The analysis of love and lying, as aspects of capitalist culture, has important practical implications for the struggle for socialism.

Much ink has been spilled on poverty measurements and trends, at the expense of revealing causality. Assembling multi-disciplinary and international contributions, this book shows that a causal understanding of poverty in rich and poor countries is essential. That understanding must be based on a critical interrogation of the wider social relations which set up the mechanisms producing poverty as an outcome. Processes that widen/strengthen crisis-ridden market relations, that increase income/wealth inequality, and that 'enhance' the policy-biases of nation-states and international institutions toward the affluent-propertied strata cause global poverty and undermine poor people's political power. The processes concentrating wealth-creation are poverty-causing processes. Through theoretical and empirical analyses this volume offers important insights and political prescriptions to address global poverty. Contributors are:Raju J. Das, Deepak K. Mishra, Steven Pressman, Michael Roberts, Jamie Gough, Aram Eisenschitz, Anjan Chakravarty, Mizhar Mikati, Marcelo Milan, Tarique Niazi, John Marangos, Eirini Triarchi, Themis Anthrakidis, Macayla Kisten and Brij Maharaj, David Michael M. San Juan, and Thaddeus Hwong.

The book is a critique of the capitalist world, including both the injustices it inflicts and the acts of resistance it provokes, which end up reproducing it. The book is also a critique of the ideas about this world, especially some of the ideas which are considered to be progressive. The book talks about why so-called critical thought as it exists is inadequate; why genuine critique is possible and necessary; what its different forms and attributes are; and who it is aimed toward: the masses or academia? This book presents what it considers to be the most adequate form of critique: the Marxist critique. This is a critique which explains humanity's problems, mainly in terms of the conflict-ridden social relations that determine how society's resources are used, which seeks to democratically transcend the current arrangements to establish popular democracy in all spheres of life; economic, political and cultural. The book then employs the principles of the Marxist critique to shed light on specific issues in the world as they exist or on the so-called progressive ideas about these issues, such as poverty and inequality in India; industrial disasters in the US; labour unfreedom in the capitalist North and South; the relation between economic and political power in modern society; social democracy; development of capitalism in rural areas and imperialism; pharmaceutical fraud and the consequent threat to human health in the US and the Maoist movement and protest politics (of the anarchist type' left) against dispossession and other forms of injustice.

The book is a critique of the capitalist world, including both the injustices it inflicts and the acts of resistance it provokes, which end up reproducing it. The book is also a critique of the ideas about this world, especially some of the ideas which are considered to be progressive. The book talks about why so-called critical thought as it exists is inadequate; why genuine critique is possible and necessary; what its different forms and attributes are; and who it is aimed toward: the masses or academia? This book presents what it considers to be the most adequate form of critique: the Marxist critique. This is a critique which explains humanity's problems, mainly in terms of the conflict-ridden social relations that determine how society's resources are used, which seeks to democratically transcend the current arrangements to establish popular democracy in all spheres of life; economic, political and cultural. The book then employs the principles of the Marxist critique to shed light on specific issues in the world as they exist or on the so-called progressive ideas about these issues, such as poverty and inequality in India; industrial disasters in the US; labour unfreedom in the capitalist North and South; the relation between economic and political power in modern society; social democracy; development of capitalism in rural areas and imperialism; pharmaceutical fraud and the consequent threat to human health in the US and the Maoist movement and protest politics (of the anarchist type' left) against dispossession and other forms of injustice.

In this book, Das presents a class-based perspective on the economic and political situation in contemporary India in a globalizing world. It deals with the specificities of India's capitalism and neoliberalism, as well as poverty/inequality, geographically uneven development, technological change, and export-oriented, nature-dependent production. The book also deals with Left-led struggles in the form of the Naxalite/Maoist movement and trade-union strikes, and presents a non-sectarian Left critique of the Left. It also discusses the politics of the Right expressed as fascistic tendencies, and the question of what is to be done. The book applies abstract theoretical ideas to the concrete situation in India, which, in turn, inspires rethinking of theory. Das unabashedly shows the relevance of class theory that takes seriously the matter of oppression/domination of religious minorities and lower castes.