Discovering Exodus is the perfect introduction to the interpretation of the book of Exodus. Through a critical assessment of key interpreters and interpretative debates, it encourages in-depth study of the text and a genuine grappling with the theological and historical questions raised. As part of the Discovering Biblical Texts series, Discovering Exodus draws on a range of author-, text- and reader-centred methodological approaches as complementary rather than mutually exclusive ways of understanding the text. It also focuses on the reception history of the Biblical text, increasingly viewed by scholars as a vital aspect of interpretation rather than an optional extra. Discovering Exodus is an ideal commentary for students and those looking to dig deeper into the second book of the Bible. You will gain a solid grasp of the structure and content of Exodus, and a thorough understanding of a wide range of interpretive approaches and theological concerns that will enhance your own reading of the text.

" the author presents the various arguments of the people involved in this debate. He gives the views of evangelical scholars who believe in the trustworthiness of the biblical text, the views of those who present a minimalist or revisionist view of the text, and the views of those who are in between. In the end, he presents his own views and conclusions in light of the biblical and archaeological evidence. Hawkins recognizes the merits of the biblical text without rejecting the evidence provided by the archaeological data...the book contains many black and white pictures, a list of the archaeological periods, the names of all the pharaohs of the Eighteenth and the Nineteenth Dynasties, several charts, and a Glossary that explains many of the terms used in the book. How Israel Became a People is a book worth reading. Those who do so will gain a wealth of information about early Israel." --Claude Mariottini, Professor of Old Testament, Northern Baptist Seminary"

From Abraham's prayer of protest to Habakkuk's struggle to understand terrorism to Jesus? tradition-bound words of the Lord's Prayer, readers of While I Was Praying: Finding Insights about God in Old Testament Prayers will uncover new insights into how the ancient Hebrews understood their God. In their prayers to God, the ancient Israelites expressed what they believed to be the nature, characteristics, and attributes of God. Often, it was through prayer that they received profound insight into the nature of God. As a part of this study, each chapter not only explores an Old Testament prayer in its historical and scriptural context but also includes ?Connections? to the experiences and needs of today's readers. Written for use in both personal reflection and small group study, each chapter also provides discussion questions to provoke deeper reflection into the nature and continued potency of Old Testament prayers.

In Josh 8:30-35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1-8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9-13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30-35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30-35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

The Churches in Christ are in growing disagreement about the direction that the Restoration Movement should take. A Heritage in Crisis introduces the background of this "identity crisis," evaluates nine specific issues that threaten to divide the Churches of Christ today--such as worship styles and women's roles--and suggests changes Churches in Christ can make in order to facilitate the change back to God's original intent for the church. More than simply an academic examination of doctrinal issues, A Heritage in Crisis seeks to identify a path by which the Churches of Christ might move into a future illuminated by the light of God's Word.