In Marbury v. Madison Chief Justice John Marshall defined the Constitution as "a superior, paramount law," one that superseded the laws passed by Congress and state legislatures. What makes it paramount? This book sets out to recover the enduring principles, purposes, and meanings that inform the founders' charter and continue to offer us political guidance more than 200 years later. In so doing it steers a middle course between "originalists" who constrict interpretation to constitutional specifics and "relativists" who adapt the Constitution to the moment by ignoring original meaning. "Original intent," Ralph Ketcham argues, is best discerned by a study of the political climate that nourished the Constitution and the Bill of Rights and, more particularly, by understanding the broader meanings, intentions, and purposes of the framers.

To recover this full context of political thinking, Ketcham delves not only into the meaning of the documents but also into the connotations of the framers' vocabulary, the reasoning behind both accepted and rejected propositions, arguments for and against, and unstated assumptions. In his analysis the fundamental or enduring principles are republicanism, liberty, public good, and federalism (as part of the broader doctrine of balance of powers).

Ketcham answers convincingly those who question the relevance to modern constitutional interpretation of the finding that the founders were both republican and liberal. He asserts that the rights-protecting character of the Constitution and the Bill of Rights derived from the founders' belief that private rights depended upon active government and public virtue. In other words, private liberties rested on the citizenry's right to self-governance.

James Madison sought to ensure a system of government that would serve as guardian "both of public Good and of private rights." In providing an interpretation of the Constitution and the Bill of Rights that incorporates both republican and liberal perspectives, Ketcham should find a wide readership among politically active citizens, lawyers, judges, and those who teach and study constitutional law and political theory.

Although the last half of the twentieth century has been called the Age of Democracy, the twenty-first has already demonstrated the fragility of its apparent triumph as the dominant form of government throughout the world.

Reassessing the fate of democracy for our time, distinguished political theorist Ralph Ketcham traces the evolution of this idea over the course of four hundred years. He traces democracy's bumpy ride in a book that is both an exercise in the history of ideas and an explication of democratic theory.

Ketcham examines the rationales for democratic government, identifies the fault lines that separate democracy from good government, and suggests ways to strengthen it in order to meet future challenges. Drawing on an encyclopedic command of history and politics, he examines the rationales that have been offered for democratic government over the course of four manifestations of modernity that he identifies in the Western and East Asian world since 1600.

Ketcham first considers the fundamental axioms established by theorists of the Enlightenment-Bacon, Locke, Jefferson-and reflected in America's founding, then moves on to the mostly post-Darwinian critiques by Bentham, Veblen, Dewey, and others that produced theories of the liberal corporate state. He explains late-nineteenth-century Asian responses to democracy as the third manifestation, grounded in Confucian respect for communal and hierarchical norms, followed by late-twentieth-century postmodernist thought that views democratic states as oppressive and seeks to empower marginalized groups.

br>Ketcham critiques the first, second, and fourth modernity rationales for democracy and suggests that the Asian approach may represent a reconciliation of ancient wisdom and modern science better suited to today's world. He advocates a reorientation of democracy that de-emphasizes group or identity politics and restores the wholeness of the civic community, proposing a return to the Jeffersonian universalism--that which informed the founding of the United States-if democracy is to flourish in a fifth manifestation.

"The Idea of Democracy in the Modern Era" is an erudite, interdisciplinary work of great breadth and complexity that looks to the past in order to reframe the future. With its global overview and comparative insights, it will stimulate discussion of how democracy can survive-and thrive-in the coming era.

The authoritative edition of Franklin's autobiography, with a foreword by the eminent Franklin scholar Edmund S. Morgan "The best and most beautiful edition [of the Autobiography]."-J. H. Plumb, New York Review of Books "Among the many editions available-read Yale's. Its text is the most reliable (the Franklin papers are at Yale) and its supplementary material is uniformly useful."-Jonathan Yardley, Washington Post A classic of eighteenth-century American history and literature, Benjamin Franklin's Autobiography has had an influence perhaps unequaled by any other book by an American writer. Written ostensibly as a letter to his son William, Franklin's Autobiography offers his reflections on philosophy and religion, politics, war, education, material success, and the status of women. Prepared by the editors of The Papers of Benjamin Franklin this definitive edition is drawn with scrupulous care from the original manuscript in Franklin's handwriting now in the Henry E. Huntington Library and Art Gallery. The introduction by Leonard W. Labaree places the autobiography in literary and historical contexts. In a new foreword, eminent Franklin scholar Edmund S. Morgan writes about Franklin's dual allegiance as an American and a subject of an English king-and his emergence as a leader of the American Revolution. This edition also includes biographical notes, a chronology of Franklin's life, and an updated bibliography.

The best one volume biography of Madison's life, Ketcham's biography not only traces Madison's career, it gives readers a sense of the man. As Madison said of his early years in Virginia under the study of Donald Robertson, who introduced him to thinkers like Montaigne and Montesquieu, "all that I have been in life I owe largely to that man." It also captures a side of Madison that is less rarely on display (including a portrait of the beautiful Dolley Madison).