Did the West win the Cold War? Was it a genuine or a contrived conflict? When did it begin? How was its cause related to its end? These are among the questions considered by the contributors of this volume. Asked to assess the combination of socio-political forces and events they attribute to ending the Cold War, they have come up with diverse theories that challenge the self-serving orthodoxy that claims Western military prowess, economic strength, and ideological superiority produced the triumph. The contributors consider a range of views from the contention that the West's military resolve and economic capacity forced the Soviet Union into submission to arguments focusing on U.S. and West European peace movements and East European dissent movements. Between these diametric positions, they weigh the significance of such factors as the new thinking in the Soviet Union and the intelligentsia of Eastern Europe. Through a range of many views, they provide a broad interpretive framework for understanding the Cold War's end, and suggest how that understanding is related to the solving of future conflicts.

The so-called 'war on terror' has gone badly for the West, playing directly into the strategy of al-Qa'ida and the rest of the terrorist network. Why did this happen? Were there other approaches that might have been implemented with better prospects of success? This edited collection of perspectives on the non-violent counter to terrorism opens the topic to serious consideration. The development of a non-violent paradigm brings into sharp focus the deficiencies of present thinking, and paves the way for comprehending how non-violence might overcome those deficiencies and introduce viable alternatives. Since there is a general ignorance about the history, theory and operational dynamics of non-violence, these aspects are featured throughout the book, and related to the special case of terrorism. To understand empathetically the background and mind-set of the opponent (without condoning his actions), to study his culture, to avoid the strategic trap he has set, to examine the different gender reactions of a Muslim Society, to differentiate between non-violent Islam and Islamic Terrorism, to jettison the misinformed baggage we carry about violence, to appreciate the positive role education and aesthetics can play, and to investigate ways in which a non-violent counter to terrorism might be staged, including a Gandhian response. These are just some of the tasks that the contributors have collectively pursued. Their ideas excitingly open up a whole new set of possibilities for a more peaceful world.