Ananda K. Coomaraswamy (1877-1947) was a pioneer in Indian art history and in the cultural confrontation of East and West. A scholar in the tradition of the great Indian grammarians and philosophers, an art historian convinced that the ultimate value of art transcends history, and a social thinker influenced by William Morris, Coomaraswamy was a unique figure whose works provide virtually a complete education in themselves. Finding a universal tradition in past cultures ranging from the Hellenic and Christian to the Indian, Islamic, and Chinese, he collated his ideas and symbols of ancient wisdom into the sometimes complex, always rewarding pattern of essays. "The Door in the Sky" is a collection of the author's writings on myth drawn from his "Metaphysics" and "Traditional Art and Symbolism," both originally published in Bollingen Series. These essays were written while Coomaraswamy was curator in the department of Asiatic Art of the Boston Museum of Fine Arts, where he built the first large collection of Indian art in the United States.

This work, the third panel of a triptych dedicated by the author to the notion of illness derived from the patristic and hagiographic texts of the Christian East from the first to the fourteenth centuries, makes an essential contribution to the history of mental illnesses and their therapies in a domain very little studied until now. Confronted by the numerous problems still posed today in understanding these illnesses, their treatment, and their relationship to those who are sick, he shows the importance offered for reflection and current practice by early Christian thought and experience. After indicating how the Fathers understood the psyche and its relationship with body and spirit, the author gives a detailed analysis of the different causes they attribute to mental illness and the various treatments recommended. At the same time he shows how, relying on fundamental Christian values, they manifest a constant solicitude and respect for the sick, and how they are at pains to integrate them into community life and have them participate in their own healing, foreshadowing in this way the needs and aspirations of our own time. The last part discloses the deep significance of one of the strangest and most fascinating forms of asceticism the Christian East has known: 'folly for the sake of Christ', a madness feigned with the goal of attaining a high degree of humility, but also a way well-suited, through a close experience of their condition, to help those who are often among, today as in the past, the most destitute. Jean-Claude Larchet is docteur des lettres et sciences humaines, docteur en theologie, and docteur d'Etat en philosophie. The author of Therapeutique des maladies spirituelles (Paris: Editions de l'Ancre, 1991) and The Theology of Illness (Crestwood, New York: St Vladimir's Seminary Press, 2002), he is a specialist in questions of health, sickness, and healing. He is today one of the foremost St Maximus the Confessor specialists.

This work, the third panel of a triptych dedicated by the author to the notion of illness derived from the patristic and hagiographic texts of the Christian East from the first to the fourteenth centuries, makes an essential contribution to the history of mental illnesses and their therapies in a domain very little studied until now. Confronted by the numerous problems still posed today in understanding these illnesses, their treatment, and their relationship to those who are sick, he shows the importance offered for reflection and current practice by early Christian thought and experience. After indicating how the Fathers understood the psyche and its relationship with body and spirit, the author gives a detailed analysis of the different causes they attribute to mental illness and the various treatments recommended. At the same time he shows how, relying on fundamental Christian values, they manifest a constant solicitude and respect for the sick, and how they are at pains to integrate them into community life and have them participate in their own healing, foreshadowing in this way the needs and aspirations of our own time. The last part discloses the deep significance of one of the strangest and most fascinating forms of asceticism the Christian East has known: 'folly for the sake of Christ', a madness feigned with the goal of attaining a high degree of humility, but also a way well-suited, through a close experience of their condition, to help those who are often among, today as in the past, the most destitute. Jean-Claude Larchet is docteur des lettres et sciences humaines, docteur en theologie, and docteur d'Etat en philosophie. The author of Therapeutique des maladies spirituelles (Paris: Editions de l'Ancre, 1991) and The Theology of Illness (Crestwood, New York: St Vladimir's Seminary Press, 2002), he is a specialist in questions of health, sickness, and healing. He is today one of the foremost St Maximus the Confessor specialists.

"The Problem with the Other Sacraments is a must read for anyone who is concerned about saving their immortal soul and understanding deceptions and errors of the Second Vatican Council. In this book, Dr. Coomaraswamy exposes the defects of the sacraments of the Conciliar Church. He exposes the planned self-destruction of the Church as designed and executed by the Conciliar and Post-Conciliar progressive clergy, and their subtle plan to crucify the Church by destroying the sacraments." Bishop Joseph S. Macek]"Today, we are witnessing the auto-destruction of the Holy Roman Catholic Church. For the past 2,000 years, Satan has sought to destroy the Faith by perverting the truths that Christ taught the Apostles. Beginning in Jesus's own time with the betrayal of the arch-heretic Judas Iscariot, and continuing through the centuries, waves of error have threatened to destroy the Church, only to break and be dashed upon the Rock of Peter. With the inception of the Second Vatican Council, however, this spirit of arch-heresy has been welcomed into the Church of Rome by progressivists. Today, we are witnessing the sin of malfeasance. Priests, Bishops, Cardinals, and Popes have embraced the spirit of Judas Iscariot and have betrayed Christ by allowing the Church to be destroyed from within. Satan is having His hour."Traditions are not 'changed', they are either kept or discarded. Destroy Christian (Catholic) Tradition-immemorial, if not Apostolic, ceremonies, laws and practices of the Church-and you undermine the Church itself. Such was the strategy of the modernists who, under the aegis of John XXIII's aggiornamento ('updating'), quickly seized control of the Second Vatican Council, which laid the groundwork for the overthrowing of Tradition. The revision of the Mass and the sacraments came in the wake of the Council; the specific changes made to the sacraments other than the Mass are well documented here by Dr. Coomaraswamy." Bishop Robert F. McKenna, O.P]