In the sixteenth century, the saint and scholar Sri Caitanya set in motion a wave of devotion to Krishna that began in eastern India and has now found its way around the world. Caitanya taught that the highest aim of life is to develop selfless love for God Krishna, the blue-hued cowherd boy who spoke the Bhagavad Gita. Although only a handful of poetry is attributed to Caitanya, his devotional theology was expounded and systematized by his followers in a vast array of poetical, philosophical, and ritual literature. This book provides a thematic study of Caitanya Vaishnava philosophy, introducing key thinkers and ideas in the early tradition, using Sanskrit and Bengali sources that have seldom been studied in English. The book addresses major areas of the tradition, including epistemology, ontology, aesthetics, ethics, and history, and every chapter includes relevant readings from primary sources.

In the sixteenth century, the saint and scholar Sri Caitanya set in motion a wave of devotion to Krishna that began in eastern India and has now found its way around the world. Caitanya taught that the highest aim of life is to develop selfless love for God Krishna, the blue-hued cowherd boy who spoke the Bhagavad Gita. Although only a handful of poetry is attributed to Caitanya, his devotional theology was expounded and systematized by his followers in a vast array of poetical, philosophical, and ritual literature. This book provides a thematic study of Caitanya Vaishnava philosophy, introducing key thinkers and ideas in the early tradition, using Sanskrit and Bengali sources that have seldom been studied in English. The book addresses major areas of the tradition, including epistemology, ontology, aesthetics, ethics, and history, and every chapter includes relevant readings from primary sources.

The Chaitanya Vaishnava tradition is famous for its depth of devotion to Krishna, the blue-hued Deity. Chaitanya Vaishnavas are known for having refined the practice and aesthetics of devotion into a sophisticated science. This imposing devotional edifice was constructed upon a solid foundation of philosophical argument and understanding. In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnavism to the realm of Indian philosophy. He explores the hermeneutical tools employed, the historical resources harnessed, the structure of the arguments made, and the relative success of the endeavor. For most schools of Vaishnavism, the supporting foundation consists of the philosophical resources provided by Vedanta. The Chaitanya tradition is remarkable in its ability to engage in Vedantic discourse and at the same time practice an ecstatic form of devotion to Krishna. The prime architect of this balance was the scholar-devotee Jiva Gosvami (ca. 1517 - 1608). This book analyses Jiva Gosvami's writing concerning the philosophy of the Vedanta tradition. It concludes that Jiva's writing crosses 'disciplinary boundaries', for he brought into dialogue four powerful streams of classical Hinduism: the various systems of Vedanta, the ecstatic bhakti movements, the Puranic commentarial tradition, and the aesthetic rasa theory of Sanskrit poetics. With training in and commitments to all of these traditions, Jiva Gosvami produced a distinctly Chaitanya Vaishnava system of theology.

The Chaitanya Vaishnava tradition is famous for its depth of devotion to Krishna, the blue-hued Deity. Chaitanya Vaishnavas are known for having refined the practice and aesthetics of devotion into a sophisticated science. This imposing devotional edifice was constructed upon a solid foundation of philosophical argument and understanding. In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnavism to the realm of Indian philosophy. He explores the hermeneutical tools employed, the historical resources harnessed, the structure of the arguments made, and the relative success of the endeavor. For most schools of Vaishnavism, the supporting foundation consists of the philosophical resources provided by Vedanta. The Chaitanya tradition is remarkable in its ability to engage in Vedantic discourse and at the same time practice an ecstatic form of devotion to Krishna. The prime architect of this balance was the scholar-devotee Jiva Gosvami (ca. 1517 - 1608). This book analyses Jiva Gosvami's writing concerning the philosophy of the Vedanta tradition. It concludes that Jiva's writing crosses 'disciplinary boundaries', for he brought into dialogue four powerful streams of classical Hinduism: the various systems of Vedanta, the ecstatic bhakti movements, the Puranic commentarial tradition, and the aesthetic rasa theory of Sanskrit poetics. With training in and commitments to all of these traditions, Jiva Gosvami produced a distinctly Chaitanya Vaishnava system of theology.