Leslie Marmon Silko's 1991 novel Almanac of the Dead is a profound and challenging analysis of late capitalist society in America and more widely, and the ways in which powerful minority elites ensure that their power is never challenged nor shared, through the complicit discourses of imperialism, patriarchy, religion, medicine, science and technology. Almanac's exploration of multiple forms of dispossession and resistance is most fully embodied in the two Armies of Justice, who are devoted to overturning oppression in all forms and to the restoration of social and economic justice. Reading Almanac in the light of the global economic recession of 2008, this study assesses the ways in which Almanac's vision of oppressive capitalism continues to have absolute relevance. Perhaps most importantly, this study provides a groundbreaking reading of Almanac for the 21st century, comparing Silko's activist armies with recent international popular social justice activism such as the Arab Spring, the international Occupy movement, and the Indigenous Idle No More movement.

Leslie Marmon Silko's 1991 novel Almanac of the Dead is a profound and challenging analysis of late capitalist society in America and more widely, and the ways in which powerful minority elites ensure that their power is never challenged nor shared, through the complicit discourses of imperialism, patriarchy, religion, medicine, science and technology. Almanac's exploration of multiple forms of dispossession and resistance is most fully embodied in the two Armies of Justice, who are devoted to overturning oppression in all forms and to the restoration of social and economic justice. Reading Almanac in the light of the global economic recession of 2008, this study assesses the ways in which Almanac's vision of oppressive capitalism continues to have absolute relevance. Perhaps most importantly, this study provides a groundbreaking reading of Almanac for the 21st century, comparing Silko's activist armies with recent international popular social justice activism such as the Arab Spring, the international Occupy movement, and the Indigenous Idle No More movement.

This interdisciplinary collection of essays, by both Natives and non-Natives, explores presentations and representations of indigenous bodies in historical and contemporary contexts. Recent decades have seen a wealth of scholarship on the body in a wide range of disciplines. "Indigenous Bodies" extends this scholarship in exciting new ways, bringing together the disciplinary expertise of Native studies scholars from around the world. The book is particularly concerned with the Native body as a site of persistent fascination, colonial oppression, and indigenous agency, along with the endurance of these legacies within Native communities. At the core of this collection lies a dual commitment to exposing numerous and diverse disempowerments of indigenous peoples, and to recognizing the many ways in which these same people retained and/or reclaimed agency. Issues of reviewing, relocating, and reclaiming bodies are examined in the chapters, which are paired to bring to light juxtapositions and connections and further the transnational development of indigenous studies.