At once a slogan and a vision for future scholarship, interdisciplinarity promises to break through barriers to address today's complex challenges. Yet even high-stakes projects often falter, undone by poor communication, strong feelings, bureaucratic frameworks, and contradictory incentives. This new book shows newcomers and veteran researchers how to craft associations that will lead to rich mutual learning under inevitably tricky conditions. Strikingly candid and always grounded, the authors draw a wealth of profound, practical lessons from an in-depth case study of a multiyear funded project on cultural property. Examining the social dynamics of collaboration, they show readers how to anticipate sources of conflict, nurture trust, and jump-start thinking across disciplines. Researchers and institutions alike will learn to plan for each phase of a project life cycle, capturing insights and shepherding involvement along the way.

Articles included: Emotional Geography. Authenticity, Embodiment and Cultural Heritage; Anniversaries and Jubilees. Changing Celebratory Customs in Modern Times; The Meaning of Weaving. Textiles in a Museum Magazine; Contested Modernities. Politics, Culture and Urbanisation in Portugal: A Case Study from the Greater Lisbon Area; The Outsiders Gaze as Part of the Methodological Toolkit?; Reflections on the Research Project the "Musikantenstadl"; The Camino de Santiago. The Interplay of European Heritage and New Traditions.

This volume starts out with two contrasting studies of monuments. How does the seemingly stability of stone and bronze hide a constantly changing cultural use? Anne Eriksen looks at the history of ruins in Norway. The murmur of ruins turns out to be a speech of modernity, a way of emotionalising place and history. Viktoriya Hryaban discusses the fate of socialist monuments in Ukraine and shows how the attempts to create alternative post-socialist memorials reproduce a traditional Soviet cultural grammar. Lace is a dominating decorative element in many Turkish Dutch homes. It has become a sign of "Turkishness" but as Hilje van der Horst points out, peoples relations to this mundane domestic element mirror some important conflicts and ideas about modernity and ethnicity. From the cultural media of monuments and lace, the discussion moves on to two more classic mass media and their role in identity politics. Stijn Reijnders explores a popular Dutch game show that has managed to survive for decades, becoming something of a national institution for some, an example of an outmoded genre for others. How does the involvement mirror ideas of an imagined national community? Finally, Silke Meyer looks at an 18th century national stereotype of The German quack in English popular debate and mass media. How did this caricature of Germanness become an alter ego of the English?

A rapidly growing number of double homes connect different parts of Europe in new ways. The second home can be a cottage in the woods, an apartment in the Costa del Sol or a restored farm house in Tuscany. However, other forms of double homes must be added to these landscapes of leisure. There are long distance commuters who spend most of their week in an overnight flat, in a caravan on a dreary parking lot or at a construction site. Economic migrants dream of a house 'back home' for vacations or retirement. Dual homes come in all shapes and sizes -- from the caravans of touring circus artists to people turning sailboats into a different kind of domestic space. This special issue of "Ethnologic Europaea" captures some dimensions of lives that are anchored in two different homes. How are such lives organised in time and space in terms of identification, belonging and emotion? How do they, in very concrete terms, render material transnational lives? The next issue of the journal (2008:1) will take such a comparative perspective into another direction as the authors will consider different kinds of research strategies to achieve European comparisons and to gain new cultural perspectives on European societies and everyday life.

The symposium "Sleepers, Moles, and Martyrs: Secret Identifications, Societal Integration, and the Differing Meanings of Freedom" held in Reinhausen, 2002, formed the basis of this publication. Occasioned by the social, political and mass media discourses after the bombings of New York's World Trade Center on September 11, 2001, an interdisciplinary group of scholars came together to explore the connotations and implications of the term "sleeper". The biographies of terrorist perpetrators are but one of many permutations of sleeper-like phenomena in late modern polities. Clandestine operatives of the state are sleepers, and both willing and unwilling victims of terrorism are discursively transformed from sleepers into martyrs. Starting with analyses of the discourses about sleepers in Part I-their historical antecedents, narrative employment, and semantic differentiation-Part II turns to the hidden or unspoken of aspects of the state, the challenge of fundamentalist terrorism to the modern political project and the tensions between neighbourly discourse, public display and the state. Part III juxtaposes changing depictions of Shiite martyrdom with the violence done to the term "martyr" within the Israeli-Palestinian conflict. In Part IV, cultural secrets encoded in memorials and public silences in academic discourse are addressed. The different cases assembled offer comparative materials and perspectives from the USA, France, the Netherlands, Pakistan, Spain, Iran, Israel, Istria and Sweden.

In everyday life, emotions like rage, anger or frustration are not, generally, condoned. Indeed, a good part of the work of enculturation is devoted to managing social conduct so as to avoid or suppress emotions considered negative or unproductive. In the ethnographic literature, scrutiny of these kinds of emotional states and their expression is rare, not least because they reside somewhere between the individual and his or her cultural surrounds and are hard to pinpoint. The authors of the present issue Rage, Anger and other Donts: Cultural Expression and Suppression of the Undesirable and Unbearable in Everyday Life invite readers to explore practices and discourses within which these kinds of emotions or, more prominently, their disciplining can be grasped ethnologically. Alongside four scholarly articles, four essays encircle the theme in a more literary vein, albeit grounded in careful observation and recollection. The introduction and two final comments seek to frame topics ranging from road rage and the controlling of prisoners anger to a menopausal kitchen outburst, and to point the way toward further possible research in this largely unexplored realm of culturally shaped practice.

This issue opens with Katarzyna Wolanik Boström and Magnus Öhlander's inquiry into mobile physicians and their pragmatic use of proto-ethnographic insights so as to facilitate their day to day work with culturally diverse patients. Gabriella Nilsson uncovers how school nurses, too, habitually draw on their knowledge of class and family background while implementing normative medical guidelines on childhood obesity. Maria Zackariasson seeks to show how members in a faith-based youth organization experience and handle the pull and push of faith and peer group sociability. Ewa Klekot examines different traces and registers of memorialization of recent Polish history in two districts of Warsaw. Disciplinary memory is augmented through Konrad J. Kuhn's analysis of Swiss scholars' participation in the Europeanization of Volkskunde. With Laura Hirvi's observations among young Finnish artists in Berlin, the issue concludes with another set of transnationally mobile actors.

What is Europe? Where is Europe? And what is Europe in the discipline of European ethnology? This issue of Ethnologic Europaea celebrates the journal's 40th birthday by looking at future paths for research on Europe. For a long time the disciplines grouped under the label of European ethnology were mainly national ethnologies. The need for European com-parisons lived more in the Sunday rhetoric of the discipline than in actual research, but with a new interest in transnational processes the perspectives have widened. The processes of economic unification also gave rise to research on facets of a Euro-pean culture, conditioned, for instance, by the administrative implementation of European economic and, increasingly, cultural policies. Local, regional and national cultural dimen-sions do not vanish in this development, of course, and neither do borders and boundaries, physical and mental. Processes of EU integration as well as globalisation may both weaken and strengthen national and regional borders, as we have seen during the last decades, but such developments call for a rethinking of Europe as a research field and also a questioning of ideas about Europe or European cultural homogeneity. The EU rhetoric about unity hides a more complex picture, where European integration and disintegration emerges in often surprising settings and forms.

The symposium 'Sleepers, Moles, and Martyrs: Secret Identifications, Societal Integration, and the Differing Meanings of Freedom' held in Reinhausen, 2002, formed the basis of this issue of Ethnologia Europaea. Occasioned by the social, political and mass media discourses after the bombings of New York's World Trade Center on September 11, 2001, an interdisciplinary group of scholars came together to explore the connotations and implications of the term 'sleeper'. The biographies of terrorist perpetrators are but one of many permutations of sleeper-like phenomena in late modern polities. Clandestine operatives of the state are sleepers, and both willing and unwilling victims of terrorism are discursively transformed from sleepers into martyrs. Starting with analyses of the discourses about sleepers in Part I-their historical antecedents, narrative emplotment, and semantic differentiation-Part II turns to the hidden or unspoken of aspects of the state, the challenge of fundamentalist terrorism to the modern political project and the tensions between neighbourly discourse, public display and the state. Part III juxtaposes changing depictions of Shiite martyrdom with the violence done to the term 'martyr' within the Israeli-Palestinian conflict. In Part IV, cultural secrets encoded in memorials and public silences in academic discourse are addressed. The different cases assembled offer comparative materials and perspectives from the USA, France, the Netherlands, Pakistan, Spain, Iran, Israel, Istria and Sweden.