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FAITH AND HISTORY A COMPARISON OF CHRISTIAN AND MODERN VIEWS OF HISTORY BY REINHOLD NIEBUHR NEW YORK CHARLES SCRIBNERS SONS COPYRIGHT, 1949, BY CHARLES SCRIBNERS SONS E-11.59 VJ Printed in the United States of America All rights reserved. No part of this book may be reproduced in any form without the permission of Charles Scribners Sons To My Colleagues on the Faculty and To the Students of Union Theological Seminary In their fellowship the exposition of doctrine is subjected to critical understanding. Thus the sun and the rain is provided, without which no fruit of mind and spirit can ripen. PREFACE THE theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrange ment, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preachersmessage. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twen tieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is the same yesterday, today and forever. It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is vii viii Preface always a temptation to capitulate to the characteristic prejudices of an age. The preaching of the Gospel was not immune to this temptation in the past centuries. The real alternative to the Christian faith elaborated by modern secular culture was the idea that history is itself Christ, which is to say that historical development is redemp tive. Typical modern theology accommodated itself to this secular scheme of redemption much too readily. Meanwhile the experiences of contemporary man have refuted the modern faith in the redemp tive character of history itself. This refutation has given the Christian faith, as presented in the Bible, a new relevance. It is not the thesis of this new volume that this new relevance could establish the truth of the Christian Gospel in the mind of modern man. The truth ofthe Christian faith must, in fact, be apprehended in any age by repentance and faith. It is, therefore, not made acceptable by rational validation in the first instance. It is important, nevertheless, for the preacher of the Gospel to understand, and come to terms with, the characteristic credos of his age. It is important in our age to understand how the spiritual com placency of a culture which believed in redemption through history is now on the edge of despair. I should like to express my gratitude to Dean Luther A...

At the height of the civil rights movement in Mississippi, as hundreds of volunteers prepared for the 1964 Freedom Summer Project, the Council of Federated Organizations (COFO) compiled hundreds of statements from activists and everyday citizens who endured police abuse and vigilante violence. Fifty-seven of those testimonies appear in Mississippi Black Paper. The statements recount how white officials and everyday citizens employed assassinations, beatings, harassment, and petty meanness to block any change in the state's segregated status quo. The testimonies in Mississippi Black Paper come from well-known civil rights heroes such as Fannie Lou Hamer, Aaron Henry, and Rita Schwerner, but the book also brings new voices and stories to the fore. Alongside these iconic names appear grassroots activists and everyday people who endured racial terror and harassment for challenging, sometimes in seemingly imperceptible ways, the state's white supremacy. This new edition includes the original foreword by Reinhold Neibuhr and the original introduction by Mississippi journalist Hodding Carter III, as well as Jason Morgan Ward's new introduction that places the book in its context as a vital source in the history of the civil rights movement.

This is a new release of the original 1934 edition.

This is the most representative collection of writings on religion by the two founding fathers of communism. It presents the full arsenal of ideas with which Marx and Engels hoped to explode the religious foundations of all previous societies. Yet also in these writings, as Reinhold Neibuhr's Introduction reveals, are clues to that remarkable development whereby an irreligion was transmuted into a new political religion, canonized precisely in the writings of Marx as sacred scripture. Included are excerpts from Das Kapital, occasional journalistic pieces, private letters, and more formal philosophical writings.

Reinhold Niebuhr is renowned for his unflinching honesty concerning issues of social ethics, specifically, love and justice. Humans, Niebuhr says, are incapable of perfect love. Therefore, their struggle against evil and injustice is doomed to only relative victory, although they strive to live in the ideal world. Niebuhr's concern with this paradox gave rise to numerous writings over the years in which he explored the many angles, subtleties, heights, and depths of the problems of humanity and society. Now sixty-four of these important pieces are compiled in a single volume, providing evidence of Niebuhr's belief that positive decisions and actions are possible for Christians. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

"The Children of Light and the Children of Darkness," first published in 1944, is considered one of the most profound and relevant works by the influential theologian Reinhold Niebuhr, and certainly the fullest statement of his political philosophy. Written and first read during the prolonged, tragic world war between totalitarian and democratic forces, Niebuhr's book took up the timely question of how democracy as a political system could best be defended. Most proponents of democracy, Niebuhr claimed, were "children of light," who had optimistic but naive ideas about how society could be rid of evil and governed by enlightened reason. They needed, he believed, to absorb some of the wisdom and strength of the "children of darkness," whose ruthless cynicism and corrupt, anti-democratic politics should otherwise be repudiated. He argued for a prudent, liberal understanding of human society that took the measure of every group's self-interest and was chastened by a realistic understanding of the limits of power. It is in the foreword to this book that he wrote, "Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary."This edition includes a new introduction by the theologian and Niebuhr scholar Gary Dorrien in which he elucidates the work's significance and places it firmly into the arc of Niebuhr's career.

Reinhold Niebuhr's An Interpretation of Christian Ethics is both an introduction to the discipline and a presentation of the author's distinctive approach. That approach focuses on a realistic (rather than moralistic) understanding of the challenges facing human individuals and institutions, and a call for justice-imperfect though it might be-as what love looks like in a fallen world. The book's most distinctive aspect is the author's insistence that perfect love and justice are unattainable in this world, yet they remain our most important goals.

The Nature and Destiny of Man issues a vigorous challenge to Western civilization to understand its roots in the faith of the Bible, particularly in the Hebraic tradition. Niebuhr here lays out his influential understanding of the two poles of human existence: finitude and freedom. Individual human thriving requires that we fully understand and honor both of these aspects of our nature, yet human history demonstrates our penchant for placing one over the other. This book is arguably Reinhold Niebuhr's most important work. It offers a sustained articulation of Niebuhr's theological ethics and is considered a landmark in twentieth-century thought.

Renowned theologian Reinhold Niebuhr began his career as pastor of Bethel Evangelical Church in Detroit, Michigan, where he served from 1915-1928. Leaves from the Notebook of a Tamed Cynic is Niebuhr's account of the frustrations and joys he experienced during his years at Bethel. Addressed to young ministers, this book provides reflections and insights for those engaged in the challenging yet infinitely rewarding occupation of pastoral ministry. With a foreword from Jonathan Walton on Niebuhr's enduring insights into the challenges and relevance of pastoral ministry, this powerful book remains as useful today as it was last century.

"[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there's serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn't use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard."--Senator Barack Obama Forged during the tumultuous but triumphant postwar years when America came of age as a world power, "The Irony of American History" is more relevant now than ever before. Cited by politicians as diverse as Hillary Clinton and John McCain, Niebuhr's masterpiece on the incongruity between personal ideals and political reality is both an indictment of American moral complacency and a warning against the arrogance of virtue. Impassioned, eloquent, and deeply perceptive, Niebuhr's wisdom will cause readers to rethink their assumptions about right and wrong, war and peace.
"The supreme American theologian of the twentieth century."--Arthur Schlesinger Jr., "New York Times"
"Niebuhr is important for the left today precisely because he warned about America's tendency--including the left's tendency--to do bad things in the name of idealism. His thought offers a much better understanding of where the Bush administration went wrong in Iraq."--Kevin Mattson, "The Good Society"
""Irony" provides the master key to understanding the myths and delusions that underpin American statecraft. . . . The most important book ever written on US foreign policy."--Andrew J. Bacevich, from the Introduction

This is a new release of the original 1934 edition.

Additional Editor Is Paul H. Douglas. Contributing Authors Include H. N. Brailsford, Marion Doyle, H. J. Voorhis And Others.

Contributing Authors Include Zona Gale, Edna St. Vincent Millay, Claora E. Bell And Others.

Additional Editor Is Paul H. Douglas. Contributing Authors Include H. N. Brailsford, Carl John Bostelmann, Stanton A. Coblentz And Others.

Additional Editor Is Paul H. Douglas. Contributing Authors Include H. N. Brailsford, Scott Nearing And Stanton A. Coblentz.

Additional Editor Is Paul H. Douglas. Contributing Authors Include H. N. Brailsford, Robert Wohlforth, Kenyon L. Butterfield And John Herling.

Additional Editor Is Paul H. Douglas. Contributing Authors Include Paul H. Douglas, William T. Stone, Robert P. Tristram Coffin And Others.

Additional Editor Is Paul H. Douglas. Contributing Authors Include H. N. Brailsford, Frank H. Underhill, Coleman B. Cheney And Others.