Since the 1970s, we have witnessed astonishing scientific and technical progress in the field of organ transplantation. Patients who suffer organ failure can now often have their lives greatly improved both in terms of quality and quantity of years. The success of transplantation techniques has created an enormous demand for donor organs. Unfortunately, donor organs are in short supply, relative to the number of patients who could greatly benefit from them. Therefore, donor organs are a scarce and valuable resource that must be thoughtfully and fairly allocated among waiting patients. Not surprisingly, this situation raises many pressing ethical questions, each requiring careful consideration. This volume presents a systematic and balanced treatment of some of the most pressing ethical questions including: what is our ethical obligation to become organ donors and who should be allowed to donate?; to what extent can markets facilitate the fair allocation of organs and how should we most fairly determine who should be recipients?; how do we determine death when the donor is not brain dead?; should non-human donor organs be used to save human lives and should we use organs from anencephalic infants and tissue from embryos? ; and what is the role of the news media in covering stories about organ transplantation? Many of the leading authorities in medical ethics come together in this volume to develop extensive analyses and arguments. The reader is provided with a sound understanding of the ethical, as well as many of the broader issues in organ donation and transplantation.

Hardbound. Volume 5 covers many ethical problems in bioethics from the relevance of the law in making medical decisions, to genetics, and to assisted reproduction. Authors apply ethical theory, meta-ethical theory and valuational perspectives to a variety of ethical issues.

It is apparent that the current literature fails to systematically describe and examine the diverse value and ethical issues that arise in relation to alcohol abuse. This volume attempts to fulfil this void by addressing the most basic scientific and philosophical questions about the causes of alcoholism, their implications for individual responsibility and the most basic public policy questions that stem from clinical medicine and public health.

Anthologies on abortion and general medical ethics texts often seem to recycle the same old, but good, arguments. Can anything new be said about this sensitive and contentious topic? Contributors to this volume were invited to say something original, as well as something old, but essential about the factual, valuational, religious and metaphysical issues relevant to abortion, all of which are woven together so intricately into our diverse and seemingly irreconcilable world-views.

Essays in this volume consider the conceptual links between views on abortion and foetal development, abortion procedures, religion, laws and public funding (or no funding) policies. Authors also defend well-defined and differentiated positions on abortion that can broadly be described as the Roman Catholic, the Conservative, the Moderate and the Liberal positions.

New Essays on Abortion and Bioethics will provide readers with useful models of critical and rational thinking for addressing the topic of abortion. The essays will help to illuminate a subject about which there is often too much heat and too little light.

This book brings together two philosophical perspectives-process philosophy and Hartmannian formal axiology-to argue for a more appealing and persuasive approach to process ethics. The implications for spiritual practice bring fresh meaning to Whitehead's call to live, live well, live better. "Whitehead's vision changes the way we think of ethics and values, but it does not include an ethical system. One problem has been that it has focused attention sharply on individual occasions of experience. Joseph Bracken has shown the need to attend to the unity of persons and societies in a fuller way. Edwards builds on that insight and incorporates other contributions into a richly articulated and highly original post-Whiteheadian account of ethics and values." John B. Cobb, Jr., Professor Emeritus, Claremont School of Theology

This book's novel approach shows how to order John Wesley's unsystematic practical theology around what and how he valued as a person and as a Christian. It applies philosophical value theory to John Wesley's theology, specifically the axiological theory developed by Robert S. Hartman,

This work is a remarkably clear presentation and lucid discussion of the relationship between the philosophical discipline of axiology and its religious significance.Without reducing religion to morals, Edwards employs the insights of Robert S. Hartman (his late colleague at the University of Tennessee) to explain the interaction between what and how we value and what we believe, do, and worship religiously.

This book explains and advances formal axiology as originally developed by Robert S. Hartman. Formal axiology identifies the general patterns involved in (1) the meaning of "good" and other value concepts, in (2) what we value (value-objects), and in (3) how we value (valuations or evaluations). It explains the rational, practical, and affective aspects of evaluation and shows how to make value judgments more rationally and effectively. It distinguishes between intrinsic, extrinsic, and systemic values and evaluations, and discusses how and why they fall into a rational hierarchy of value. It demonstrates the intrinsic worth of unique conscious beings and develops an axiological ethics in the three value dimensions. It explores the search for a logical calculus of value and introduces applications of axiology in psychology, religion, aesthetics, and business. It is critical of Hartman's shortcomings but builds upon his strengths and extends his theory of values where incomplete.