Perhaps there is no other region in the world that has been more radically altered in terms of human and botanic migration, transplantation, and settlement than the Caribbean. Theorists such as Edouard Glissant argue that the dialectic between Caribbean "nature" and "culture," engendered by this unique and troubled history, has not heretofore been brought into productive relation. "Caribbean Literature and the Environment "redresses this omission by gathering together eighteen essays that consider the relationship between human and natural history. The result is the first volume to examine the literatures of the Caribbean from an ecocritical perspective in all language areas of the region.

In its exploration of the relationship between nature and culture, this collection focuses on four overlapping themes: how Caribbean texts inscribe the environmental impact of colonial and plantation economies; how colonial myths of edenic and natural origins are revisioned; what the connections are between histories of biotic and cultural creolization; and how a Caribbean aesthetics might usefully articulate a means to preserve sustainability in the context of tourism and globalization. By creating a dialogue between the growing field of ecological literary studies, which has primarily been concerned with white settler narratives, and Caribbean cultural production, especially the region's negotiation of complex racial and ethnic legacies, these essays explore the ways in which the history of transplantation and settlement has provided unique challenges and opportunities for establishing a sense of place and an environmental ethic in the Caribbean.

The volume includes an extensive introduction by the editors and essays by Antonio Benitez-Rojo, Derek Walcott, Wilson Harris, Cyril Dabydeen, Helen Tiffen, Hena Maes-Jelinek, and Lizabeth Paravisini-Gebert, among others, as well as interviews with Walcott and Raphael Confiant. It will appeal to all those interested in Caribbean, literary, and ecocritical studies.

The emerging environmental justice movement has created greater awareness among scholars that communities from all over the world suffer from similar environmental inequalities. This volume takes up the challenge of linking the focussed campaigns and insights from African American campaigns for environmental justice with the perspectives of this global group of environmentally marginalized groups. The editorial team has drawn on Washington's work, on Paul Rosier's study of Native American environmentalism, and on Heather Goodall's work with Indigenous Australians to seek out wider perspectives on the relationships between memories of injustice and demands for environmental justice in the global arena. This collection contributes to environmental historiography by providing "bottom up" environmental histories in a field which so far has mostly emphasized a "top down" perspective, in which the voices of those most heavily burdened by environmental degradation are often ignored. The essays here serve as a modest step in filling this lacuna in environmental history by providing the viewpoints of peoples and of indigenous communities which traditionally have been neglected while linking them to a global context of environmental activism and education. Scholars of environmental justice, as much as the activists in their respective struggle, face challenges in working comparatively to locate the differences between local struggles as well as to celebrate their common ground. In this sense, the chapters in this book represent the opening up of spaces for future conversations rather than any simple ending to the discussion. The contributions, however, reflect growing awareness of that common ground and a rising need to employ linked experiences and strategies in combating environmental injustice on a global scale, in part by mimicking the technology and tools employed by global corporations that endanger the environmental integrity of a diverse set of homelands and ecologies.

The emerging environmental justice movement has created greater awareness among scholars that communities from all over the world suffer from similar environmental inequalities. This volume takes up the challenge of linking the focussed campaigns and insights from African American campaigns for environmental justice with the perspectives of this global group of environmentally marginalized groups. The editorial team has drawn on Washington's work, on Paul Rosier's study of Native American environmentalism, and on Heather Goodall's work with Indigenous Australians to seek out wider perspectives on the relationships between memories of injustice and demands for environmental justice in the global arena. This collection contributes to environmental historiography by providing 'bottom up' environmental histories in a field which so far has mostly emphasized a 'top down' perspective, in which the voices of those most heavily burdened by environmental degradation are often ignored. The essays here serve as a modest step in filling this lacuna in environmental history by providing the viewpoints of peoples and of indigenous communities which traditionally have been neglected while linking them to a global context of environmental activism and education. Scholars of environmental justice, as much as the activists in their respective struggle, face challenges in working comparatively to locate the differences between local struggles as well as to celebrate their common ground. In this sense, the chapters in this book represent the opening up of spaces for future conversations rather than any simple ending to the discussion. The contributions, however, reflect growing awareness of that common ground and a rising need to employ linked experiences and strategies in combating environmental injustice on a global scale, in part by mimicking the technology and tools employed by global corporations that endanger the environmental integrity of a diverse set of homelands and ecologies.