In 1391 many of the Jews of Spain were forced to convert to Christianity, creating a new group whose members would be continually seeking a niche for themselves in society. The question of identity was to play a central role in the lives of these and later converts whether of Spanish or Portuguese heritage, for they could not return to Judaism as long as they remained on the Peninsula, and their place in the Christian world would never be secure. This book considers the history of the Iberian conversos-both those who remained in Spain and Portugal and those who emigrated. Wherever they resided the question of identity was inescapable. The exile who chose France or England, where Jews could not legally reside, was faced with different considerations and options than the converso who chose Holland, a newly formed Protestant country where Jews had not previously resided. Choosing Italy entailed a completely different set of options and dilemmas. Renee Levine Melammed compares and contrasts the lives of the New Christians of the Iberian Peninsula with those of these countries and the development of their identity and sense of ethnic solidarity with "those of the Nation." Exploring the knotty problem of identity she examines a great variety of individual choices and behaviors. Some conversos tried to be sincere Catholics and were not allowed to do so. Others tried but failed either theologically or culturally. While many eventually opted to form Jewish communities outside the Peninsula, others were unable to make a total commitment to Judaism and became "cultural commuters" who could and did move back and forth between two worlds whereas others had "fuzzy" or attenuated Jewish identities. In addition, the encounter with modernity by the descendants of conversos is examined in three communities, Majorca, Belmonte (Portugal) and the Southwestern United States, revealing that even today the question of identity is still a pressing issue. Offering the only broad historical survey of this fascinating and complex group of migrants, this book will appeal to a wide range of academic and general readers."

The Spanish "conversos" were Jews who converted to Christianity both before and after the expulsion of 1492, many clandestinely maintaining ties to Judaism despite outward conformity to Catholicism. Through the lens of the Inquisition's own records, this ground-breaking study focuses on the crypto-Jewish women of Castile, demonstrating their central role in the perpetuation of crypto-Jewish society in the absence of any traditional male leaders. Renée Melammed shows how many "conversas" acted with great courage and commitment to perpetuate their religious heritage, seeing themselves as true daughters of Israel. Her fascinating book sheds new light on women in the transmission of Jewish tradition.

Between 1391 and the end of the 15th century, numerous Spanish Jews converted to Christianity, most of them under duress. Before and after 1492, when the Jews were officially expelled from Spain, a significant number of these conversos maintained clandestine ties to Judaism, despite their outward conformity to Catholicism. Through the lens of the Inquisition's own records, this groundbreaking study focuses on the crypto-Jewish women of Castile, demonstrating their central role in the perpetuation of crypto-Jewish society in the absence of traditional Jewish institutions led by men. Renee Levine Melammed shows how many "conversas" acted with great courage and commitment to perpetuate their religious heritage, seeing themselves as true daughters of Israel. Her fascinating book sheds new light on the roles of women in the transmission of Jewish traditions and cultures.

Through the poetry of Bouena Sarfatty (1916-1997), An Ode to Salonika sketches the life and demise of the Sephardi Jewish community that once flourished in this Greek crossroads city. A resident of Salonika who survived the Holocaust as a partisan and later settled in Canada, Sarfatty preserved the traditions and memories of this diverse and thriving Sephardi community in some 500 Ladino poems known as coplas. The coplas also describe the traumas the community faced under German occupation before the Nazis deported its Jewish residents to Auschwitz. The coplas in Ladino and in Renee Levine Melammed's English translation are framed by chapters that trace the history of the Sephardi community in Salonika and provide context for the poems. This unique and moving source provides a rare entree into a once vibrant world now lost."