Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order of the Physical questions which he has invest-igated, and, in particular, the explication of the motion of the heart and of some other difficulties pertaining to Medicine, as also the difference between the soul of man and that of the brutes; and, in the last, what the Author believes to be required in order to greater advancement in the investigation of Nature than has yet been made, with the reasons that have induced him to write.

L'idee d'entreprendre une edition critique des Regulce ad direction em ingenii s'est imposee a nous pendant que nous pre- parions un commentaire de ce traite inacheve de Descartes. Le texte etabli par Ch. Adam nous a, plus d'une fois, inspire certains doutes, qui nous invitaient a verifier les sources. C'est ainsi que nous avons ete amene a prendre en consideration la version hollandaise du XVIIe siecle, que 1'editeur de Descartes avait completement negligee. La collation du manuscrit de Hanovre avec l' editio princeps d' Amsterdam et l' examen de la version hollandaise nous ont permis de faire des retouches, quelquefois importantes, a 1'edition Adam. N ous tenons a remercier de leurs precieux conseils les Profes- seurs Dr. E. W. Beth, Dr. E. Garin, Dr. F. L. R. Sassen, Ie Dr. F. Veenstra, et tout particulierement Ie Prof. Dr. P. Dibon, dont I'infatigable assistance nous a ete tres precieuse surtout dans la derniere phase de nos travaux. Nous sommes, en outre, tres reconnaissant a M. Ie Directeur de la Niedersachsische Lan- desbibliothek de Hanovre pour Ie manuscrit qu'il a mis a notre disposition, et a M. Ie Directeur de l'Universiteitsbibliotheek d' Amsterdam pour l' exemplaire de la version hollandaise dont il nous a permis de publier Ie texte. Nous devons a Madame F. van Rossum-Guyon d'avoir rendu possible la traduction en franc;ais.

Here is a brilliant new translation of Descartes's Meditations, one of the most influential books in the history of Western philosophy, including the full texts of the Third and Fourth Objections and Replies, and a selection from the other exchanges. Discovering his own existence as a thinking
entity in the very exercise of doubt--in the famous formulation cogito, ergo sum--Descartes goes on to develop new conceptions of body and mind, capable of serving as foundations for a new science of nature. Subsequent philosophy has grappled with Descartes's ideas, but his arguments set the agenda
for many of the greatest philosophical thinkers, and their fascination endures. This new translation pays particular attention to Descartes's terminology and style, with its elaborate but beautifully lucid syntax, careful balancing, and rhetorical signposting. The wide-ranging introduction places
the work in the intellectual context of the time and discusses the nature of the work, its structure, key issues, and its influence on later thinkers. The book also includes notes, an up-to-date bibliography, a chronology, and an index.

Several of Descarte's most ground-breaking essays and philosophic treatises are contained in this quality edition. Written by Ren Descartes in the 17th century and counted among the first great philosophic works of Enlightenment era, these papers contain the philosopher's thoughts on physical objects, presence and being. Descartes describes a series of vivid dreams which, for their realism, leave him in doubt as to whether he does indeed possess a body or whether it is merely an illusion. Descartes reflects upon the nature of dreams, and wonders whether their strangeness is not a consequence of God playing a trick with his mind. Discounting God as the culprit, Descartes instead places responsibility of the illusion of reality at the feet of a 'malignant demon'. The translations present in this edition were composed by the Scottish poet and scholar of philosophy John Vietch, whose academic career at The University of St. Andrews in Fife provided a firm grounding in the philosophic disciplines.