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From the early cities in the second millennium BC to the Aztec
capital of Tenochtitlan on the eve of the Spanish conquest, Ancient
Mesoamericans created landscapes full of meaning and power in the
center of their urban spaces. The sixteenth century description of
Tenochtitlan by Bernal Diaz del Castillo and the archaeological
remnants of Teotihuacan attest to the power and centrality of these
urban configurations in Ancient Mesoamerican history. In Landscape
and Power in Ancient Mesoamerica, Rex Koontz, Kathryn Reese-Taylor,
and Annabeth Headrick explore the cultural logic that structured
and generated these centers.Through case studies of specific urban
spaces and their meanings, the authors examine the general
principles by which the Ancient Mesoamericans created meaningful
urban space. In a profoundly interdisciplinary exchange involving
both archaeologists and art historians, this volume connects the
symbolism of those landscapes, the performances that activated this
symbolism, and the cultural poetics of these ensembles.
Blood and Beauty brings together a diverse, prestigious group of
contributors to debate this charged topic in an open, critical and
frank interchange. Authors specializing in the anthropology,
archaeology, art history, and linguistics of Mesoamerica and
Central America bring new data and interpretive strategies to bear
on the nature of institutional violence in these ancient societies.
The volume covers a broad time frame, from circa 1200 B.C.E. to the
sixteenth century, including recent ethnography. The volume
endeavors to contextualize violence and violent acts within the
matrix of indigenous thought and culture. Chapter topics reflect
that desire, including localized, culturally specific, examinations
of warfare, sacrifice, ballgames, boxing, pain, and healing. While
there is no overarching theoretical perspective, the contributors
are sensitive to current theoretical discourse in the field,
including recent perspectives on organized violence and the agency
of artworks.
This authoritative volume has been revised throughout and expanded,
with stunning new images and accounts of the major discoveries of
recent years. Recent findings have been added to expand our
understanding of the Olmecs outside of their heartland, and new
research on the legacy of the Maya offers a wider and more cohesive
narrative of Mexico's history. New co-author Javier Urcid has added
greater coverage of Oaxaca and of Monte Alban, one of the earliest
cities in Mesoamerica and the center of the Zapotec civilization,
and a fully revised Epilogue discusses the survival of indigenous
populations in Mexico from the Conquest up to the present. This
longstanding classic now features full-colour photos of the vibrant
art and architecture of ancient Mesoamerica throughout.
From the early cities in the second millennium BC to the Aztec
capital of Tenochtitlan on the eve of the Spanish conquest, Ancient
Mesoamericans created landscapes full of meaning and power in the
center of their urban spaces. The sixteenth century description of
Tenochtitlan by Bernal Diaz del Castillo and the archaeological
remnants of Teotihuacan attest to the power and centrality of these
urban configurations in Ancient Mesoamerican history. In "Landscape
and Power in Ancient Mesoamerica," Rex Koontz, Kathryn
Reese-Taylor, and Annabeth Headrick explore the cultural logic that
structured and generated these centers.Through case studies of
specific urban spaces and their meanings, the authors examine the
general principles by which the Ancient Mesoamericans created
meaningful urban space. In a profoundly interdisciplinary exchange
involving both archaeologists and art historians, this volume
connects the symbolism of those landscapes, the performances that
activated this symbolism, and the cultural poetics of these
ensembles.
Blood and Beauty brings together a diverse, prestigious group of
contributors to debate this charged topic in an open, critical and
frank interchange. Authors specializing in the anthropology,
archaeology, art history, and linguistics of Mesoamerica and
Central America bring new data and interpretive strategies to bear
on the nature of institutional violence in these ancient societies.
The volume covers a broad time frame, from circa 1200 B.C.E. to the
sixteenth century, including recent ethnography. The volume
endeavors to contextualize violence and violent acts within the
matrix of indigenous thought and culture. Chapter topics reflect
that desire, including localized, culturally specific, examinations
of warfare, sacrifice, ballgames, boxing, pain, and healing. While
there is no overarching theoretical perspective, the contributors
are sensitive to current theoretical discourse in the field,
including recent perspectives on organized violence and the agency
of artworks.
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