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Articulates a series of scientific and technological developments
described in a didactic way Shows a broad view of biometrics in
several contexts: Current cases of study in five different areas
Provides experimental results in different environments
(availability of data and computer code to reproduce the
experiments) Includes transdisciplinary approaches and discussions
for each chapter Innovation as part of the final cases of study:
developments are already affecting the new businesses of the
digital age and the era of the brain
El que sabe que sabe es un sabio. S' ?guelo. El que no sabe que
sabe esta dormido. Despi' ertalo. El que sabe que no sabe es
sencillo. Instruyelo. ' El que no sabe que no sabe es un necio. Ap'
artate de ' el (He who knows and knows he knows, he is wise. Follow
him. He who knows and knows not he knows, he is asleep. Wake him.
He who knows not and knows he knows not, he is simple. Teach him.
He who knows not and knows not he knows not, he is a fool. Shun
him.) Proverbio Arabe. Corrige al sabio y lo har' as m' as sabio,
corrige al necio y lo har' as tu enemigo. Sedulo curavi, humanas
actiones non ridere, non lugere, neque detestari, sed intelligere.
(I have made a ceaseless e?ort not to ridicule, not to bewail, not
to scorn human actions, but to understand them.) Benedictus de
Spinoza (1632-1677).
El que sabe que sabe es un sabio. S' ?guelo. El que no sabe que
sabe esta dormido. Despi' ertalo. El que sabe que no sabe es
sencillo. Instruyelo. ' El que no sabe que no sabe es un necio. Ap'
artate de ' el (He who knows and knows he knows, he is wise. Follow
him. He who knows and knows not he knows, he is asleep. Wake him.
He who knows not and knows he knows not, he is simple. Teach him.
He who knows not and knows not he knows not, he is a fool. Shun
him.) Proverbio Arabe. Corrige al sabio y lo har' as m' as sabio,
corrige al necio y lo har' as tu enemigo. Sedulo curavi, humanas
actiones non ridere, non lugere, neque detestari, sed intelligere.
(I have made a ceaseless e?ort not to ridicule, not to bewail, not
to scorn human actions, but to understand them.) Benedictus de
Spinoza (1632-1677).
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