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This book examines the conciliatory institutions that operate
within criminal law in the People's Republic of China and Taiwan.
Despite having the same legal traditions, the two countries have
taken very different political and social roads over the past
century. Taking these important factors into account, the book
compares the conciliatory mechanisms that have emerged in the two
countries, particularly focusing on the influence of Confucian
tradition in current criminal reconciliation practices. By drawing
upon in-depth interviews with multiple experts in the area, the
role of tradition in the discipline of modern Xingshi Hejie is
explored, alongside an analysis of the reasons that lead victims
and offenders to choose this conciliatory procedure. The book
offers a fascinating account of this feature of criminal justice in
China and Taiwan, and will be of particular interest to scholars
interested in comparative approaches to criminology and criminal
justice.
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