In the middle of the twentieth century, American Lutherans were newsworthy enough to find themselves on the cover of "Time" magazine. Their claim to fame? In an era when American churches were beginning to look and act alike, Lutherans' strong confessional nature and stress on theology as well as their liturgy and ethnicity set them apart. They were Protestants with a difference at a time when differences were supposed to be dissolving in the American melting pot.

Subsequent years have posed serious questions to Lutheran identity, as disputes about the true nature of Lutheranism and the meaning of the Lutheran confessions, the structure of ministry, ecumenism, sexuality, and multiculturalism have all left their mark on Lutheran denominations. In "Lutherans Today" several historians, social scientists, journalists, and other leading experts map out the place of Lutheranism in the landscape of contemporary American Christianity and explore the directions in which it is heading in the new millennium.

Presenting new and original research, the book is divided into two sections. The first examines change and movements within American Lutheranism. Distinguished church historian Mark Noll here sets the scene by arguing that the predicament of American Lutheranism has always been the struggle to remain faithful to the enduring witness of the European Reformation while also accommodating itself to the democratic pluralism of the New World. Six other chapters discuss the Missouri Synod, the Lutheran Left, the Called to Common Mission agreement, the evangelical catholic movement within Lutheranism, the rise of megachurches, and Lutheran charismatics.

The second section considers trends andissues related to Lutheran identity, including politics and the pastorate, the impact of immigration and multiculturalism, the loss of Lutheran identity at Lutheran colleges and universities, and conflicting patterns of commitment among Lutheran youth.

As a whole, "Lutherans Today" will be valuable not only to all Lutherans but also to those interested in the development and current state of religious life in America.

Contributors: Robert Benne
Richard Cimino
Maria Erling
Mark Granquist
Dan Hofrenning
Robert Longman
Steve Montreal
Mark Noll
Jim Petersen
Eugene C. Roehlkepartain
Alvin J. Schmidt
Scott Thumma
Mary Todd
Jeff Walz

Shopping for Faith is as good as it gets in assessing the U.S. religion scene at millennium's end. Cimino and Lattin present a picture of multiple trends headed in often contradictory directions.
-- Robert Ellwood, emeritus professor of religion, University of Southern California

American religion flourishes in a consumer culture, and presents us with a bewildering array of choices as we navigate the shopping mall of faith.

The authors identify dozens of trends which will shape American religion in the next century and bring together the latest research and intimate portraits of Americans describing their beliefs, their religious heritage, and their spiritual search.

With warmth and style the authors document how consumerism shapes religious practice -- from conservative evangelical worship to the most esoteric New Age workshop.

Surveys over the last twenty years have seen an ever-growing number of Americans disclaim religious affiliations and instead check the "none" box. In the first sociological exploration of organized secularism in America, Richard Cimino and Christopher Smith show how one segment of these "nones" have created a new, cohesive atheist identity through activism and the creation of communities.
According to Cimino and Smith, the new upsurge of atheists is a reaction to the revival of religious fervor in American politics since 1980. Feeling overlooked and underrepresented in the public sphere, atheists have employed a wide variety of strategies-some evangelical, some based on identity politics-to defend and assert themselves against their ideological opponents. These strategies include building and maintaining communities, despite the absence of the kinds of shared rituals, texts, and laws that help to sustain organized religions.
Drawing on in-depth interviews with self-identified atheist, secularist, and humanist leaders and activists, as well as extensive observations and analysis of secular gatherings and media, Cimino and Smith illustrate how atheists organize and align themselves toward common goals, and how media-particularly web-based media-have proven invaluable in connecting atheists to one another and in creating a powerful virtual community. Cimino and Smith suggest that secularists rely not only on the Internet for community-building, but on their own new forms of ritual.
This groundbreaking study will be essential reading for anyone seeking to understand the growing atheist movement in America.

Mystical Science and Practical Religion examines the religious discourse employed by Muslim, Hindu, and Sikh applied science professionals and students, mainly engineers and Information Technology (IT) workers. Although applied scientists, especially immigrants to the United States, have shown high rates of religiosity, there have been few studies of this subject. Based on interviews with forty-five professionals and students, Cimino finds that although they are from different faiths, these applied scientists share a common discourse that blends religion and science. They each view their religions as the "most scientific." Their work and study reshapes how they practice and conceptualize their faiths, though not in the expected directions of secularization and fundamentalism. This book provides a unique look at how the much contested fields of science and religion interact in real life.

Ecologies of Faith in New York City examines patterns of interreligious cooperation and conflict in New York City. It explores how representative congregations in this religiously diverse city interact with their surroundings by competing for members, seeking out niches, or cooperating via coalitions and neighborhood organizations. Based on in-depth research in New York s ethnically mixed and rapidly changing neighborhoods, the essays in the volume describe how religious institutions shape and are shaped by their environments, what new roles they have assumed, and how they relate to other religious groups in the community."