Anarchism & Sexuality aims to bring the rich and diverse traditions of anarchist thought and practice into contact with contemporary questions about the politics and lived experience of sexuality. Both in style and in content, it is conceived as a book that aims to question, subvert and overflow authoritarian divisions between the personal and political; between sexual desires categorised as heterosexual or homosexual; between seemingly mutually exclusive activism and scholarship; between forms of expression such as poetry and prose; and between disciplinary categories of knowledge. Anarchism & Sexuality seeks to achieve this by suggesting connections between ethics, relationships and power, three themes that run throughout. The key objectives of the book are: to bring fresh anarchist perspectives to debates around sexuality; to make a queer and feminist intervention within the most recent wave of anarchist scholarship; and to make a queerly anarchist contribution to social justice literature, policy and practice. By mingling prose and poetry, theory and autobiography, it constitutes a gathering place to explore the interplay between sexual and social transformation.This book will be of use to those interested in anarchist movements, cultural studies, critical legal theory, gender studies, and queer and sexuality studies.

Anarchism & Sexuality aims to bring the rich and diverse traditions of anarchist thought and practice into contact with contemporary questions about the politics and lived experience of sexuality. Both in style and in content, it is conceived as a book that aims to question, subvert and overflow authoritarian divisions between the personal and political; between sexual desires categorised as heterosexual or homosexual; between seemingly mutually exclusive activism and scholarship; between forms of expression such as poetry and prose; and between disciplinary categories of knowledge. Anarchism & Sexuality seeks to achieve this by suggesting connections between ethics, relationships and power, three themes that run throughout. The key objectives of the book are: to bring fresh anarchist perspectives to debates around sexuality; to make a queer and feminist intervention within the most recent wave of anarchist scholarship; and to make a queerly anarchist contribution to social justice literature, policy and practice. By mingling prose and poetry, theory and autobiography, it constitutes a gathering place to explore the interplay between sexual and social transformation.This book will be of use to those interested in anarchist movements, cultural studies, critical legal theory, gender studies, and queer and sexuality studies.

At the heart of this book is what would appear to be a striking and fundamental paradox: the espousal of a 'scientific' doctrine that sought to eliminate 'dysgenics' and champion the 'fit' as a means of 'race' survival by a political and social movement that ostensibly believed in the destruction of the state and the removal of all hierarchical relationships. What explains this reception of eugenics by anarchism? How was eugenics mobilised by anarchists as part of their struggle against capitalism and the state? What were the consequences of this overlap for both anarchism and eugenics as transnational movements? -- .

How did Spanish doctors conceptualize persons believed to be a mix of the male and female genders during the period of 1850-1960? Such persons disrupted gendered and sexual givens, and from a legal and medical standpoint, required examination and determination according to their true sex in order to permit marriage, inheritance, and a "normal" social life. This volume charts the changing medical discourse on the "hermaphrodite" or "intersex" persons as the interrelationship between the body, biological sex, and gender was constantly reassessed and rewritten, making this the first major study of Spanish hermaphroditism for the period and an important contribution to the growing interest in this subject worldwide.

Research into homosexuality in Spain is in its infancy. The last ten or fifteen years have seen a proliferation of studies on gender in Spain but much of this work has concentrated on women's history, literature and femininity. In contrast to existing research which concentrates on literature and literary figures, Los Invisibles focuses on the change in cultural representation of same-sex activity of through medicalisation, social and political anxieties about race and the late emergence of homosexual sub-cultures in the last quarter of the twentieth century. As such, this book constitutes an analysis of discourses and ideas from a social history and medical history position. Much of the research for the book was supported by a grant from the Wellcome Trust to research the medicalisation of homosexuality in Spain. A PDF version of this book is available for free in open access via the OAPEN Library platform. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license and is part of the OAPEN-UK research project.

This monograph discusses Portuguese eugenics within a strong international historiographical comparative framework and situates it within different regional, scientific and ideological types of eugenics in the same period. The author argues about three factors that curtailed the development of eugenics in Portugal: the low level of institutionalization, Catholic opposition and the conservative nature of the Salazar regime. The eugenic science and movement was confined to three principal expressions: individualized studies on mental health, often from a 'biotypological' perspective; a particular stance on racial miscegenation within the context of the existence of large colonies under Portuguese rule; and a diffuse model of social hygiene, maternity care and puericulture. This book not only brings to light an unstudied eugenics movement; it also invites the reader to re-think the relations between northern and southern forms of eugenics, the role of religion, the dynamic nature of eugenics in finding a home for its theories and the nature of colonialism.

Oxford, Bern, Berlin, Bruxelles, Frankfurt/M., New York, Wien. This study examines the reception of the controversia science of eugenics in Catalan and Valencian anarchist reviews in the early twentieth century, setting anarchist discourse on sexuality, theories of degeneration, inheritance and disease in the context of anarchism's own ideological framework, European sexology and eugenics itself. Drawing on a detailed analysis of the reviews Salud y Fuerza, Generacion Consciente and Estudios, the author suggests that some anarchists' acceptance of eugenic science was predicated upon their enthusiasm for science as 'objective knowledge' and 'scientia' as a form of cultural ascendancy vital to their revolutionary project. Anarchist eugenics, however, as articulated in these reviews, was not stable and shifted focus and scientific rationale over time and as new ideas came to the fore. The author shows how far the social and ideological concerns of anarchists constructed their form of eugenics and how eugenic science in turn helped to construct a form of anarchism which sought to incorporate sexological science into what anarchists believed was a radical sexual project for the age. Contents: Points of Departure - The Rise of Sexology and Eugenics in Spain and Europe - The Anarchist Engagement with Sexuality: early twentieth century neo-Malthusianism and the shift towards eugenics - Anarchism and Eugenics, 1923-1936 - Eugenics, Civil War and Social Revolution - Conclusion: The Limits of Anarchist Eugenics.