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First published in 2000, this set of essays by some of the best
names in philosophy of science explores a range of diverse issues
in the intersection of biology and epistemology. It asks whether
the study of life requires a special biological approach to
knowledge and concludes that it does not. The studies, taken
together, help to develop and deepen our understanding of how
biology works and what counts as warranted knowledge and as
legitimate approaches to the study of life. The first section deals
with the nature of evidence and evolutionary theory as it came to
dominate nineteenth-century philosophy of science; the second and
third parts deal with the impact of laboratory and experimental
research. This is an impressive team of authors, bringing together
some of the most distinguished philosophers of science. The volume
will interest professionals and graduate students in biology and
the history and philosophy of science.
Rudolf Carnap (1891-1970) is increasingly regarded as one of the
most important philosophers of the twentieth century. He was one of
the leading figures of the logical empiricist movement associated
with the Vienna Circle and a central figure in the analytic
tradition more generally. He made major contributions to philosophy
of science and philosophy of logic, and, perhaps most importantly,
to our understanding of the nature of philosophy as a discipline.
In this volume a team of contributors explores the major themes of
his philosophy and discusses his relationship with the Vienna
Circle and with philosophers such as Frege, Husserl, Russell, and
Quine. New readers will find this the most convenient and
accessible guide to Carnap currently available. Advanced students
and specialists will find a conspectus of recent developments in
the interpretation of Carnap.
Rudolf Carnap (1891-1970) is increasingly regarded as one of the
most important philosophers of the twentieth century. He was one of
the leading figures of the logical empiricist movement associated
with the Vienna Circle and a central figure in the analytic
tradition more generally. He made major contributions to philosophy
of science and philosophy of logic, and, perhaps most importantly,
to our understanding of the nature of philosophy as a discipline.
In this volume a team of contributors explores the major themes of
his philosophy and discusses his relationship with the Vienna
Circle and with philosophers such as Frege, Husserl, Russell, and
Quine. New readers will find this the most convenient and
accessible guide to Carnap currently available. Advanced students
and specialists will find a conspectus of recent developments in
the interpretation of Carnap.
This set of original essays by some of the most distinguished names in philosophy of science explores a range of diverse issues at the intersection of biology and epistemology. The studies, taken together, help to develop and deepen our understanding of how biology works and what counts as warranted knowledge and as legitimate approaches to the study of life. The volume will interest professionals and graduate students in biology and the history and philosophy of science.
Rudolf Carnap and W. V. Quine, two of the twentieth century's most
important philosophers, corresponded at length--and over a long
period of time--on matters personal, professional, and
philosophical. Their friendship encompassed issues and
disagreements that go to the heart of contemporary philosophic
discussions. Carnap (1891-1970) was a founder and leader of the
logical positivist school. The younger Quine (1908-) began as his
staunch admirer but diverged from him increasingly over questions
in the analysis of meaning and the justification of belief. That
they remained close, relishing their differences through years of
correspondence, shows their stature both as thinkers and as
friends. The letters are presented here, in full, for the first
time.
The substantial introduction by Richard Creath offers a lively
overview of Carnap's and Quine's careers and backgrounds, allowing
the nonspecialist to see their writings in historical and
intellectual perspective. Creath also provides a judicious analysis
of the philosophical divide between them, showing how deep the
issues cut into the discipline, and how to a large extent they
remain unresolved.
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