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In this part of the Posterior Analytics, Aristotle elaborates his
assessment of how universal truths of science can be scientifically
explained as inevitable in demonstrative proofs. But he introduces
complications: some sciences discuss phenomena that can only be
explained by higher sciences and again sometimes we reason out a
cause from an effect, rather than an effect from a cause.
Philoponus takes these issues further. Reasoning from particular to
universal is the direction taken by induction, and in mathematics
reasoning from a theorem to the higher principles from which it
follows is considered particularly valuable. It corresponds to the
direction of analysis, as opposed to synthesis. This volume
contains an English translation of Philoponus' commentary, a
detailed introduction, extensive explanatory notes and a
bibliography.
Since its publication in 1994, Richard McKirahan's Philosophy
Before Socrates has become the standard sourcebook in Presocratic
philosophy. It provides a wide survey of Greek science,
metaphysics, and moral and political philosophy, from their roots
in myth to the philosophers and Sophists of the fifth century. A
comprehensive selection of fragments and testimonia, translated by
the author, is presented in the context of a thorough and
accessible discussion. An introductory chapter deals with the
sources of Presocratic and Sophistic texts and the special problems
of interpretation they present. In its second edition, this work
has been updated and expanded to reflect important new discoveries
and the most recent scholarship. Changes and additions have been
made throughout, the most significant of which are found in the
chapters on the Pythagoreans, Parmenides, Zeno, Anaxagoras, and
Empedocles, and the new chapter on Philolaus. The translations of
some passages have been revised, as have some interpretations and
discussions. A new Appendix provides translations of three
Hippocratic writings and the Derveni papyrus.
Building on the virtues that made the first edition of A
Presocratics Reader the most widely used sourcebook for the study
of the Presocratics and Sophists, the second edition offers even
more value and a wider selection of fragments from these
philosophical predecessors and contemporaries of Socrates. With
revised introductions, annotations, suggestions for further
reading, and more, the second edition draws on the wealth of new
scholarship published on these fascinating thinkers over the past
decade or more, a remarkably rich period in Presocratic studies. At
the volume's core, as ever, are the fragments themselves--but now
in thoroughly revised and, in some cases, new translations by
Richard D. McKirahan and Patricia Curd, among them those of the
recently published Derveni Papyrus.
By a thorough study of the Posterior Analytics and related
Aristotelian texts, Richard McKirahan reconstructs Aristotle's
theory of episteme--science. The Posterior Analytics contains the
first extensive treatment of the nature and structure of science in
the history of philosophy, and McKirahan's aim is to interpret it
sympathetically, following the lead of the text, rather than
imposing contemporary frameworks on it. In addition to treating the
theory as a whole, the author uses textual and philological as well
as philosophical material to interpret many important but difficult
individual passages. A number of issues left obscure by the
Aristotelian material are settled by reference to Euclid's
geometrical practice in the Elements. To justify this use of
Euclid, McKirahan makes a comparative analysis of fundamental
features of Euclidian geometry with the corresponding elements of
Aristotle's theory. Emerging from that discussion is a more precise
and more complex picture of the relation between Aristotle's theory
and Greek mathematics--a picture of mutual, rather than one-way,
dependence. Originally published in 1992. The Princeton Legacy
Library uses the latest print-on-demand technology to again make
available previously out-of-print books from the distinguished
backlist of Princeton University Press. These editions preserve the
original texts of these important books while presenting them in
durable paperback and hardcover editions. The goal of the Princeton
Legacy Library is to vastly increase access to the rich scholarly
heritage found in the thousands of books published by Princeton
University Press since its founding in 1905.
By a thorough study of the Posterior Analytics and related
Aristotelian texts, Richard McKirahan reconstructs Aristotle's
theory of episteme--science. The Posterior Analytics contains the
first extensive treatment of the nature and structure of science in
the history of philosophy, and McKirahan's aim is to interpret it
sympathetically, following the lead of the text, rather than
imposing contemporary frameworks on it. In addition to treating the
theory as a whole, the author uses textual and philological as well
as philosophical material to interpret many important but difficult
individual passages. A number of issues left obscure by the
Aristotelian material are settled by reference to Euclid's
geometrical practice in the Elements. To justify this use of
Euclid, McKirahan makes a comparative analysis of fundamental
features of Euclidian geometry with the corresponding elements of
Aristotle's theory. Emerging from that discussion is a more precise
and more complex picture of the relation between Aristotle's theory
and Greek mathematics--a picture of mutual, rather than one-way,
dependence. Originally published in 1992. The Princeton Legacy
Library uses the latest print-on-demand technology to again make
available previously out-of-print books from the distinguished
backlist of Princeton University Press. These editions preserve the
original texts of these important books while presenting them in
durable paperback and hardcover editions. The goal of the Princeton
Legacy Library is to vastly increase access to the rich scholarly
heritage found in the thousands of books published by Princeton
University Press since its founding in 1905.
An astounding project of analysis on more than one hundred
translations of ancient philosophical texts, this index of words
found in the Ancient Commentators on Aristotle series comprises
some 114,000 entries. It forms in effect a unique dictionary of
philosophical terms from the post-Hellenistic period through to
late antiquity and will be an essential reference tool for any
scholar working on the meaning of these ancient texts. As
traditional dictionaries have usually neglected to include
translation examples from philosophical texts of this period,
scholars interested in how meanings of words vary across time and
author have been ill served. This index fills a huge gap,
therefore, in the lexical analysis of ancient Greek and has
application well beyond the reading of ancient philosophical
commentaries. Bringing together the full indexes from 110 of the
volumes published in Bloomsbury's Ancient Commentators on Aristotle
series, McKirahan has combined each word entry and analysed how
many times particular translations occur. He presents his findings
numerically so that each meaning in turn has a note as to the
number of times it is used. For meanings that are found between one
and four times the volume details are also given so that readers
may quickly and easily look up the texts themselves.
This is a reproduction of a book published before 1923. This book
may have occasional imperfectionssuch as missing or blurred pages,
poor pictures, errant marks, etc. that were either part of the
original artifact, or were introduced by the scanning process. We
believe this work is culturally important, and despite the
imperfections, have elected to bring it back into print as part of
our continuing commitment to the preservation of printed
worksworldwide. We appreciate your understanding of the
imperfections in the preservation process, and hope you enjoy this
valuable book.++++The below data was compiled from various
identification fields in the bibliographic record of this title.
This data is provided as an additional tool in helping to ensure
edition identification: ++++ De Natura Deorum; Harper's Greek And
Latin Texts Marcus Tullius Cicero Reinhold Klotz apud Harperos
fratres, 1879
Aristotle's "Physics" is about the causes of motion and culminates
in a proof that God is needed as the ultimate cause of motion.
Aristotle argues that things in motion need to be moved by
something other than themselves - he rejects Plato's self-movers.
On pain of regress, there must be an unmoved mover. If this unmoved
mover is to cause motion eternally, it needs infinite power. It
cannot, then, be a body, since bodies, being of finite size, cannot
house infinite power. The unmoved mover is therefore an incorporeal
God. Simplicius reveals that his teacher, Ammonius, harmonised
Aristotle with Plato to counter Christian charges of pagan
disagreement, by making Aristotle's God a cause of beginningless
movement, but of beginningless existence of the universe. Eternal
existence, not less than eternal motion, calls for an infinite, and
hence incorporeal, force. By an irony, this anti-Christian
interpretation turned Aristotle's God from a thinker into a certain
kind of Creator, and so helped to make Aristotle's God acceptable
to St Thomas Aquinas in the thirteenth century. This text provides
a translation of Simplicius' commentary on Aristotle's work.
Aristotle's Posterior Analytics elaborates for the first time in
the history of Western philosophy the notions of science and the
requirements for the distinctive kind of knowledge scientists
possess. His model is mathematics and his treatment of science
amounts to a philosophical discussion, from the perspective of
Aristotelian syllogistic, of mathematical proofs and the principles
they are based on. Chapters 1-8 expound the foundations of
Aristotle's theory, pointing out the similarities and differences
between scientific knowledge and other types of knowledge,
establishing the need for basic principles, and identifying the
types of principles and the source of necessity associated with
scientific facts. Philoponus' massive commentary, the most complete
ancient discussion of Posterior Analytics Book 1, offers uniquely
valuable testimony to the way this book was read and understood in
late antiquity, as well as providing information on earlier
interpretations. Of particular interest is Philoponus' account of
scientific principles, which is based not only on Aristotle but
also on the Greek mathematical tradition, especially Euclid and his
commentator Proclus.
In this part of the "Posterior Analytics," Aristotle elaborates his
assessment of how universal truths of science can be scientifically
explained as inevitable in demonstrative proofs. But he introduces
complications: some sciences discuss phenomena that can only be
explained by higher sciences and again sometimes we reason out a
cause from an effect, rather than an effect from a cause.
Philoponus takes these issues further. Reasoning from particular to
universal is the direction taken by induction, and in mathematics
reasoning from a theorem to the higher principles from which it
follows is considered particularly valuable. It corresponds to the
direction of analysis, as opposed to synthesis.This volume contains
an English translation of Philoponus' commentary, a detailed
introduction, extensive explanatory notes and a bibliography.
Aristotle's "Posterior Analytics" elaborates for the first time in
the history of Western philosophy the notions of science and the
requirements for the distinctive kind of knowledge scientists
possess. His model is mathematics and his treatment of science
amounts to a philosophical discussion, from the perspective of
Aristotelian syllogistic, of mathematical proofs and the principles
they are based on. Chapters 1-8 expound the foundations of
Aristotle's theory, pointing out the similarities and differences
between scientific knowledge and other types of knowledge,
establishing the need for basic principles, and identifying the
types of principles and the source of necessity associated with
scientific facts. Philoponus' massive commentary, the most complete
ancient discussion of "Posterior Analytics Book 1", offers uniquely
valuable testimony to the way this book was read and understood in
late antiquity, as well as providing information on earlier
interpretations. Of particular interest is Philoponus' account of
scientific principles, which is based not only on Aristotle but
also on the Greek mathematical tradition, especially Euclid and his
commentator Proclus.
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