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Showing 1 - 9 of 9 matches in All Departments
This volume is a comprehensive collection of articles on Bunyan as
well as including several broader views of the Nonconformist
tradition.
This timely and fascinating historical study of Protestant women will increase the appreciation of their continuing struggle for acceptance within their churches and of their contribution to the success of the Protestant movement. An introductory chapter traces the origins of female subordination and exclusion from the preaching ministry, a practice that was reinforced by Protestant interpretations of Scripture. In essays contributed by recognized specialists, women's roles both in the early development of Protestant sects and in supporting established churches are examined, and their contributions--through teaching, charitable activities, donations, writing, speech making and publishing--are noted. This volume includes an account of Protestant women's involvement in reform movements and their prolonged struggle for ordination and acceptance in the preaching ministry.
Every year on the Friday before Labor Day, Guyanese from all over the world convene in Brooklyn, New York, to celebrate the accidental tradition of Come to My Kwe-Kwe and to connect or reconnect with other Guyanese. Since the fall of 2005, they have celebrated Come to My Kwe-Kwe (more recently, Kwe-Kwe Night), a reenactment of a uniquely African Guyanese prewedding ritual called kweh-kweh, also known as karkalay, mayan, kweh-keh, or pele. Come to My Kwe-Kwe has increasingly become a symbol of African Guyaneseness. In this volume, Rediasporization: African Guyanese Kwe-Kwe, Gillian Richards-Greaves examines the role of Come to My Kwe-Kwe in the construction of a secondary African Guyanese diaspora (a rediasporization) in New York City. She explores how African Guyanese in the United States draw on the ritual to articulate their tripartite cultural identities: African, Guyanese, and American. This work also investigates the factors that affect African Guyanese perceptions of their racial and gendered selves, and how these perceptions, in turn, impact their engagement with African-influenced cultural performances like Come to My Kwe-Kwe. This work demonstrates how the malleability of this celebration allows African Guyanese to negotiate, highlight, conceal, and even sometimes reject complex, shifting, overlapping, and contextual identities. Ultimately, this work explores how these performances in the United States facilitate African Guyanese transformation from an imagined community to a tangible community.
This is a major reinterpretation of John Bunyan, a prolific author
best known for his two allegories, "The Pilgrim's Progress" and
"The Holy War," and his spiritual autobiography, "Grace Abounding."
In this book, Richard L. Greaves draws on recent literature on
depression to demonstrate that Bunyan suffered from this mood
disorder as a young man and then used this experience to help mold
his literary works. Light and darkness, joy and sadness, despair
and hope became key literary motifs.
Every year on the Friday before Labor Day, Guyanese from all over the world convene in Brooklyn, New York, to celebrate the accidental tradition of Come to My Kwe-Kwe and to connect or reconnect with other Guyanese. Since the fall of 2005, they have celebrated Come to My Kwe-Kwe (more recently, Kwe-Kwe Night), a reenactment of a uniquely African Guyanese prewedding ritual called kweh-kweh, also known as karkalay, mayan, kweh-keh, or pele. Come to My Kwe-Kwe has increasingly become a symbol of African Guyaneseness. In this volume, Rediasporization: African Guyanese Kwe-Kwe, Gillian Richards-Greaves examines the role of Come to My Kwe-Kwe in the construction of a secondary African Guyanese diaspora (a rediasporization) in New York City. She explores how African Guyanese in the United States draw on the ritual to articulate their tripartite cultural identities: African, Guyanese, and American. This work also investigates the factors that affect African Guyanese perceptions of their racial and gendered selves, and how these perceptions, in turn, impact their engagement with African-influenced cultural performances like Come to My Kwe-Kwe. This work demonstrates how the malleability of this celebration allows African Guyanese to negotiate, highlight, conceal, and even sometimes reject complex, shifting, overlapping, and contextual identities. Ultimately, this work explores how these performances in the United States facilitate African Guyanese transformation from an imagined community to a tangible community.
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