The second edition of Aquinas, On Law, Morality, and Politics retains the selection of texts presented in the first edition but offers them in new translations by Richard J. Regan--including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarizing headnotes for each of the units--Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft-further enhance its usefulness.

Richard J. Regan's new translation of texts from Thomas Aquinas' Summa Theologica II-II--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan's Introduction carefully situates Aquinas' analysis of these virtues within the greater ethical system of the Summa Theologica , and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.

Offering the first complete translation into modern English of Aquinas' unfinished commentary on Aristotle's Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke's exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference. Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

This new translation of the Treatise on Law offers fidelity to the Latin in a readable new version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of Western intellectual history.

What is the meaning of human life? The Summa Theologica is, in effect, Thomas Aquinas' answer to this question. With the goal of showing why human beings exist, their destiny, and how they can achieve it, Aquinas argues that human beings exist to know God, that their destiny is to enjoy the vision of him in the next life, that they need to act properly in this life in order to be worthy of their destiny, and that the Church's sacraments are the means to do so. The Summa Theologica represents a major attempt to introduce the method and principles of Aristotle into the study of Christian theology. Intended for an educated general audience and philosophical neophytes, A Philosophical Primer on the Summa Theologica will help readers become better acquainted with Aquinas' thought, summarily expressing his positions and arguments largely in his own terms. Using an innovative format, author Richard Regan makes available in one volume a more integrated view of Aquinas' philosophy in the Summa Theologica.

This compact collection of philosophical texts from the Summa Theologica --on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio . Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.

Richard J. Regan's new translation of texts from Thomas Aquinas' Summa Theologica II-II--on the virtues prudence, justice, fortitude, and temperance--combines accuracy with an accessibility unmatched by previous presentations of these texts. While remaining true to Aquinas' Latin and preserving a question-and-answer format, the translation judiciously omits references and citations unessential to the primary argument. It thereby clears a path through the original especially suitable for beginning students of Aquinas. Regan's Introduction carefully situates Aquinas' analysis of these virtues within the greater ethical system of the Summa Theologica , and each selection is introduced by a thoughtful headnote. A glossary of key terms and a select bibliography are also included.

This new translation of the Treatise on Law offers fidelity to the Latin in a readable new version that will prove useful to students of the natural law tradition in ethics, political theory, and jurisprudence, as well as to students of Western intellectual history.

On Power (De Potentia) is one of Aquinas's ''Disputed Questions'' (a systematic series of discussions of specific theological topics). It is a text which anyone with a serious interest in Aquinas's thinking will need to read. There is, however, no English translation of the De Potentia currently in print. A translation was published in 1932 under the auspices of the English Dominicans, but is now only available on a CD of translations of Aquineas coming from the InteLex Corporation. A new translation in book form is therefore highly desirable. However, the De Potentia is a very long work indeed (the 1932 translation fills three volumes), and a full translation would be a difficult publishing proposition as well as a challenge to any translator. Recognizing this fact, while wishing to make a solid English version of the De Potentia available, Fr. Richard Regan has produced this abridgement, which passes over some of the full text while retaining what seems most important when it comes to following the flow of Aquinas's thought.

Offering the first complete translation into modern English of Aquinas' unfinished commentary on Aristotle's Politics, this translation follows the definitive Leonine text of Aquinas and reproduces in English those passages of William of Moerbeke's exacting yet elliptical translation of the Politics from which Aquinas worked. Bekker numbers have been added to passages from the Politics for easy reference. Students of the history of political thought will welcome this study of a great classic, a commentary by a student of Aristotle who is also a great political theorist in his own right.

This compact collection of philosophical texts from the Summa Theologica --on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law--is presented newly translated in abridged form and cast in a modified version of the medieval quaestio . Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organized question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, headnotes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher.

The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attnetion to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his "Summa Theologia "on human nature or the "human constitution."