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Despite extensive study of the Galileo affair in recent years, there are still some important documents relating to the case which have received little attention in the English-speaking world. In his translation of Thomas Campanella's Apologia pro Galileo, Richard J. Blackwell presents for the first time in English a reliable and highly readable translation of this important and neglected work. Campanella, the maverick Dominican, sought to head off the confrontation between Galileo and the theologians by defending Galileo's right to develop, debate, and publish his ideas freely. By making available at last a well-documented English version of this treatise--one in which the theological dimensions of the dispute receive their clearest presentation yet--Blackwell makes a worthy contribution to a heightened awareness of the doctrinal issues in the Galileo affairs. Written in 1616 while Campanella was imprisoned by the Inquisition, the Apologia pro Galileo was banned in Rome at the time of its publication in 1622, therefore having little influence on the outcome of the Galileo case. However, then as now it stands as an important document calling for intellectual freedom as related to the Galileo case in particular, and as a plea for intellectual freedom in general.

Considered the paradigm case of the troubled interaction between science and religion, the conflict between Galileo and the Church continues to generate new research and lively debate. Richard J. Blackwell offers a fresh approach to the Galileo case, using as his primary focus the biblical and ecclesiastical issues that were the battleground for the celebrated confrontation. Blackwell's research in the Vatican manuscript collection and the Jesuit archives in Rome enables him to re-create a vivid picture of the trends and counter-trends that influenced leading Catholic thinkers of the period: the conservative reaction to the Reformation, the role of authority in biblical exegesis and in guarding orthodoxy from the inroads of "unbridled spirits," and the position taken by Cardinal Bellarmine and the Jesuits in attempting to weigh the discoveries of the new science in the context of traditional philosophy and theology. A centerpiece of Blackwell's investigation is his careful reading of the brief treatise Letter on the Motion of the Earth by Paolo Antonio Foscarini, a Carmelite scholar, arguing for the compatibility of the Copernican system with the Bible. Blackwell appends the first modern translation into English of this important and neglected document, which was placed on the Index of Forbidden Books in 1616. Though there were differing and competing theories of biblical interpretation advocated in Galileo's time-the legacy of the Council of Trent, the views of Cardinal Bellarmine, the most influential churchman of his time, and, finally, the claims of authority and obedience that weakened the abillity of Jesuit scientists to support the new science-all contributed to the eventual condemnation of Galileo in 1633. Blackwell argues convincingly that the maintenance of ecclesiastical authority, not the scientific issues themselves, led to that tragic trial.

Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism for a new theory of an infinite universe, as well as two essays on magic, in which he interprets earlier theories about magical events in the light of the unusual powers of natural phenomena.

Galileo's trial in 1633 before the Roman Inquisition is one of the most frequently mentioned topics in the history of science. Galileo's encounter with the Catholic Church was not only a major turning point in the history of western culture; it is the paradigm case of the clash between the institutional authority of religion and the authority of scientific reason, a clash that has come to define the modern era. Blackwell's new contribution to "the Galileo affair" concerns the official theological position against Galileo. The centerpiece of his project is the treatise entitled Tractatus syllepticus, written by Melchior Inchofer, S.J., whose judgment of the orthodoxy of Galileo's Dialogue had been requested earlier by the Holy Office and was then incorporated into the proceedings of the trial. At the time, Inchofer's judgment against Galileo's book was both detailed and harsh. That judgment formed the basis for Inchofer's subsequent Tractatus, the first English translation of which is included in this volume. Inchofer's text provides a new and fascinating way of looking at the defense of the guilty verdict. Blackwell's analysis of this material greatly enriches our knowledge of Galileo and his trial. Both legal and theological behind-the-scenes aspects of Galileo's trial are discussed. Because of a weak legal case, a plea bargain was arranged, extrajudicially, then sabotaged in the Holy Office before the final decision of the case. Through his close scrutiny of the specifics of the trial, Blackwell renders a picture that is more complex, and ominous, than the usual portrayal of the trial.

Considered the paradigm case of the troubled interaction between science and religion, the conflict between Galileo and the Church continues to generate new research and lively debate. Richard J. Blackwell offers a fresh approach to the Galileo case, using as his primary focus the biblical and ecclesiastical issues that were the battleground for the celebrated confrontation. Blackwell's research in the Vatican manuscript collection and the Jesuit archives in Rome enables him to re-create a vivid picture of the trends and counter-trends that influenced leading Catholic thinkers of the period: the conservative reaction to the Reformation, the role of authority in biblical exegesis and in guarding orthodoxy from the inroads of "unbridled spirits," and the position taken by Cardinal Bellarmine and the Jesuits in attempting to weigh the discoveries of the new science in the context of traditional philosophy and theology. A centerpiece of Blackwell's investigation is his careful reading of the brief treatise Letter on the Motion of the Earth by Paolo Antonio Foscarini, a Carmelite scholar, arguing for the compatibility of the Copernican system with the Bible. Blackwell appends the first modern translation into English of this important and neglected document, which was placed on the Index of Forbidden Books in 1616. Though there were differing and competing theories of biblical interpretation advocated in Galileo's time—the legacy of the Council of Trent, the views of Cardinal Bellarmine, the most influential churchman of his time, and, finally, the claims of authority and obedience that weakened the abillity of Jesuit scientists to support the new science—all contributed to the eventual condemnation of Galileo in 1633. Blackwell argues convincingly that the maintenance of ecclesiastical authority, not the scientific issues themselves, led to that tragic trial.