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Showing 1 - 13 of 13 matches in All Departments
Culture Matters explores the role of political culture studies as one of the major investigative fields in contemporary political science. Culture theory was the focal point of the late Aaron Wildavsky's teaching and research for the last decade of his life, a life that profoundly affected many fields of political science from the study of the pres
George W. Bush's presidency has helped accelerate a renewed interest in the legal or formal bases of presidential power. It is now abundantly clear that presidential power is more than the sum of bargaining, character, and rhetoric. Presidential power also inheres in the Constitution or at least assertions of constitutional powers. Judging Executive Power helps to bring the Constitution and the courts back into the study of the American presidency by introducing students to sixteen important Supreme Court cases that have shaped the power of the American presidency. The cases selected include the removal power, executive privilege, executive immunity, and the line-item veto, with particularly emphasis on a president's wartime powers from the Civil War to the War on Terror. Through introductions and postscripts that accompany each case, landmark judicial opinions are placed in their political and historical contexts, enabling students to understand the political forces that frame and the political consequences that follow from legal arguments and judgments.
This new set of original case studies is designed to offer an empirical counterpart to Cultural Theory (Westview, 1990 ), the landmark statement of political culture theory authored by Michael Thompson, Richard Ellis, and Aaron Wildavsky, and to extend and challenge the analysis developed there. Here, the theoretical concepts laid out in that book
George W. Bush's presidency has helped accelerate a renewed interest in the legal or formal bases of presidential power. It is now abundantly clear that presidential power is more than the sum of bargaining, character, and rhetoric. Presidential power also inheres in the Constitution or at least assertions of constitutional powers. Judging Executive Power helps to bring the Constitution and the courts back into the study of the American presidency by introducing students to sixteen important Supreme Court cases that have shaped the power of the American presidency. The cases selected include the removal power, executive privilege, executive immunity, and the line-item veto, with particularly emphasis on a president's wartime powers from the Civil War to the War on Terror. Through introductions and postscripts that accompany each case, landmark judicial opinions are placed in their political and historical contexts, enabling students to understand the political forces that frame and the political consequences that follow from legal arguments and judgments.
This new set of original case studies is designed to offer an empirical counterpart to Cultural Theory (Westview, 1990 ), the landmark statement of political culture theory authored by Michael Thompson, Richard Ellis, and Aaron Wildavsky, and to extend and challenge the analysis developed there.
At a time when the institution of the presidency seems in a state of almost permanent crisis, it is particularly important to understand what sort of an institution the framers of the Constitution thought they were creating. Founding the American Presidency offers a first-hand view of the minds of the founders by bringing together extensive selections from the constitutional convention in Philadelphia as well as representative selections from the subsequent debates over ratification. Organized topically, the book focuses on those issues of executive power that most deeply concerned and often sharply divided the founders, including the electoral college and impeachment, the presidential term and reeligibility, the veto power and war powers, the power of appointment and the power of pardon. EllisO judicious selections mean that teachers and students no longer need to settle for the meager rations of a Federalist paper or two supplemented by a quick summary of the founders' thoughts before being fast-forwarded to the contemporary presidency. Pointed discussion questions provoke students to consider new perspectives on the presidency. Ideal for all courses on the presidency, the book is also important for all citizens who want to understand not only the past but the future of the American presidency.
"Culture Matters" explores the role of political culture studies as one of the major investigative fields in contemporary political science. Culture theory was the focal point of the late Aaron Wildavsky's teaching and research for the last decade of his life, a life that profoundly affected many fields of political science from the study of the presidency to public budgeting. Hence, in this volume, original essays prepared in Wildavsky's honor examine the arenas of rationale choice, institutions, theories of change, political risk, the environment, and practical politics.
Choice Outstanding Title H. R. Haldeman, President Nixon's former chief of staff, is said to have boasted: "Every president needs a son of a bitch, and I'm Nixon's. I'm his buffer and I'm his bastard. I get done what he wants done and I take the heat instead of him." Richard Ellis explores the widely discussed but poorly understood phenomenon of presidential "lightning rods"-cabinet officials who "take the heat" instead of their bosses. Whether by intent or circumstance, these officials divert criticism and blame away from their presidents. The phenomenon is so common that it's assumed to be an essential item in every president's managerial toolbox. But, Ellis argues, such assumptions can oversimplify our understanding of this tool. Ellis advises against indiscriminate use of the lightning rod metaphor. Such labeling can hide as much as it reveals about presidential administration and policymaking at the cabinet level. The metaphor often misleads by suggesting strategic intent on the president's part while obscuring the calculations and objectives of presidential adversaries and the lightning rods themselves. Ellis also illuminates the opportunities and difficulties that various presidential posts-especially secretaries of state, chiefs of staff, and vice presidents-have offered for deflecting blame from our presidents. His study offers numerous detailed and instructive examples from the administrations of Truman (Dean Acheson); Eisenhower (Richard Nixon, John Foster Dulles, Herbert Brownell, and Ezra Taft Benson); LBJ (Hubert Humphrey); Ford (Henry Kissinger); and Reagan (James Watt). These examples, Ellis suggests, should guide our understanding of the relationship between lightning rods and presidential leadership, policymaking, and ratings. Blame avoidance, he warns, does have its limitations and may even backfire at times. Nevertheless, President Clinton and his successors may need to rely on such tools. The presidency, Ellis points out, finds itself the object of increasingly intense partisan debate and microscopic scrutiny by a wary press. Lightning rods can deflect such heat and help the president test policies, gauge public opinion, and protect his political power and public image. Ellis's book is an essential primer for helping us understand this process.
Why do people who identify themselves as liberal or egalitarian sometimes embrace intolerance or even preach violence? Illiberalism has come to be expected of the right in this country; its occurrence on the left is more paradoxical but no less real. Although equality lies at the heart of the liberal tradition, the earnest pursuit of egalitarian goals has often come at the expense of other liberal ideals. In this provocative book, Richard J. Ellis examines the illiberal tendencies that have characterized egalitarian movements throughout American history, from the radical abolitionists of the 1830s to the New Left activists of the 1960s. He also takes on contemporary radical feminists like Catherine MacKinnon and radical environmental groups like Earth First to show that, even today, many of the American left's sacred cows have cloven hooves. Ellis identifies the organizational and ideological dilemmas that caused Students for a Democratic Society to transform itself from a democratic to an elitist organization, or that allow radicals to justify illegal acts as long as they are free of self-interest. He explains how orthodoxy arises within a group from the need to maintain distance from a society it views as hopelessly corrupt, and how individuals committed to egalitarian causes are particularly susceptible to illiberalism--even poets like Walt Whitman, who celebrated the common people but often expressed contempt for their mundane lives. Political correctness, idealizing the oppressed, and an affinity for authoritarian and charismatic leaders are all parts of what Ellis calls "the dark side of the left." Building on the groundwork laid by Richard Hofstadter in his pioneering book, "The Age of Reform," Ellis exposes the shortcomings of today's left and provides a badly needed historical perspective on the contemporary debate over "political correctness." The Dark Side of the Left is a gutsy book that is essential reading for anyone who occasionally feels dark forebodings about seemingly noble causes.
For over one hundred years, it has been deeply ingrained in American culture. Saluting the flag in public schools began as part of a national effort to Americanize immigrants, its final six words imbuing it with universal hope and breathtaking power. Now Richard Ellis unfurls the fascinating history of the Pledge of Allegiance and of the debates and controversies that have sometimes surrounded it. For anyone who has ever recited those thirty-one words, To the Flag provides an unprecedented historical perspective on recent challenges to the Pledge. As engaging as it is informative, it traces the story from the Pledge's composition by Francis Bellamy in 1892 up to the Supreme Court's action in 2004 regarding atheist Michael Newdow's objection to the words "under God." Ellis is especially good at highlighting aspects of this story that might not be familiar to most readers: the schoolhouse flag movement, the codification of the Pledge at the First National Flag Conference in 1923, changing styles of salute, and the uses of the Pledge to quell public concerns over sundry strains of radicalism. Created against the backdrop of rapid immigration, the Pledge has continued for over a century to be injected into American politics at times of heightened anxiety over the meaning of our national identity. Ellis analyzes the text of the Pledge to tell how the very words "indivisible" and "allegiance" were intended to invoke Civil War sentiments-and how "with liberty and justice for all" forms a capsule expression of the American creed. He also examines the introduction of "under God" as an anti-Communist declaration in the 1950s, demonstrating that the phrase is not mere ceremonial Deism but rather a profound expression of what has been called America's "civil religion." The Pledge has inspired millions but has also been used to promote conformity and silence dissent-indeed its daily recitation in schools and legislatures tells us as much about our anxieties as a nation as it does about our highest ideals. Ellis reveals how, for over a century, those who have been most fearful about threats to our national identity have often been most insistent on the importance of patriotic rituals. Indeed, by addressing this inescapable paradox of our civic life, Ellis opens a new and unexpected window on the American soul.
In office less than half a year, President George Washington undertook an arduous month-long tour of New England to promote his new government and to dispel fears of monarchy. More than two hundred years later, American presidents still regularly traverse the country to advance their political goals and demonstrate their connection to the people. In this first book-length study of the history of presidential travel, Richard Ellis explores how travel has reflected and shaped the changing relationship between American presidents and the American people. Tracing the evolution of the president from First Citizen to First Celebrity, he spins a lively narrative that details what happens when our leaders hit the road to meet the people. Presidents, Ellis shows, have long placed travel at the service of politics: Rutherford "the Rover" Hayes visited thirty states and six territories and was the first president to reach the Pacific, while William Howard Taft logged an average of 30,000 rail miles a year. Unearthing previously untold stories of our peripatetic presidents, Ellis also reveals when the public started paying for presidential travel, why nineteenth-century presidents never left the country, and why earlier presidents-such as Andrew Jackson, once punched in the nose on a riverboat-journeyed without protection. Ellis marks the fine line between accessibility and safety, from John Quincy Adams skinny-dipping in the Potomac to George W. clearing brush in Crawford. Particularly important, Ellis notes, is the advent of air travel. While presidents now travel more widely, they have paradoxically become more remote from the people, as Air Force One flies over towns through which presidential trains once rumbled to rousing cheers. Designed to close the gap between president and people, travel now dramatizes the distance that separates the president from the people and reinforces the image of a regal presidency. As entertaining as it is informative, Ellis's book is a sprightly account that takes readers along on presidential jaunts through the years as our leaders press flesh and kiss babies, ride carriages and trains, plot strategies on board ships and planes, and try to connect with the citizens they represent.
It is becoming common in many states: the opportunity to reclaim government from politicians by simply signing a petition to put an initiative on the ballot and then voting for it. Isn't this what America ought to be about? Proposition 13 in California's 1978 election paved the way; the past decade saw more than 450 such actions; now in many states direct legislation dominates the political agenda and defines political-and public-opinion. While this may appear to be democracy in action, Richard Ellis warns us that the initiative process may be putting democracy at risk. In Democratic Delusions he offers a critical analysis of the statewide initiative process in the United States, challenging readers to look beyond populist rhetoric and face political reality. Through engaging prose and illuminating (and often amusing) anecdotes, Ellis shows readers the "dark side" of direct democracy-specifically the undemocratic consequences that result from relying too heavily on the initiative process. He provides historic context to the development of initiatives-from their Populist and Progress roots to their accelerated use in recent decades-and shows the differences between initiative processes in the states that use them. Most important, while acknowledging the positive contribution of initiatives, Ellis shows that there are reasons to use them carefully and sparingly: ill-considered initiatives can subvert normal legislative checks and balances, undermine the deliberative process, and even threaten the rights of minority groups through state-sanctioned measures. Today's initiative process, Ellis warns, is dominated not by ordinary citizens but by politicians, perennial activists, wealthy interests, and well-oiled machines. Deliberately misleading language on the ballot confuses voters and influences election results. And because many initiatives are challenged in the courts, these ostensibly democratic procedures have now put legislation in the hands of the judiciary. Throughout his book he cites examples drawn from states in which initiatives are used intensively--Oregon, California, Colorado, Washington, and Arizona-as well as others in which their use has increased in recent years. Undoing mistakes enacted by initiative can be more difficult than correcting errors of legislatures. As voters prepare to consider the host of initiatives that will be offered in the 2002 elections, this book can help put those efforts in a clearer light. "Democratic Delusions" urges moderation, attempting to teach citizens to be at least as skeptical of the initiative process as they are of the legislative process-and to appreciate the enduring value of the representative institutions they seek to circumvent.
This work challenges the thesis first formulated by de Tocqueville and later systematically developed by Louis Hartz, that American political culture is characterized by a consensus on liberal capitalist values. Ranging over three hundred years of history and drawing upon the seminal work anthropologist Mary Douglas, Richard Ellis demonstrates that American history is best understood as a contest between five rival political cultures: egalitarian community, competitive individualism, hierarchical collectivism, atomized fatalism, and autonomous hermitude.
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