This book explores the surprisingly disruptive role of religion for progressive and conservative ideologies in the tumultuous decade of the 1960s. Conservative movements were far more progressive than the standard religious narrative of the decade alleges and the notoriously progressive ethos of the era was far more conservative than our collective memory has recognized. Lints explores how the themes of protest and retrieval intersect each other in ironic ways in the significant concrete controversies of the 1960s - the Civil Rights Movement, Second Feminist Movement, The Jesus Movements, and the Anti-War Movements - and in the conceptual conflicts of ideas during the era - The Death of God Movement, the end of ideology controversy, and the death of foundationalism. Lints argues that religion and religious ideologies serve both a prophetic function as well as a domesticating one, and that neither "conservative" nor "progressive" movements have cornered the market in either direction. In the process Lints helps us better understand the complex role of religion in cultural formation.

This book explores the surprisingly disruptive role of religion for progressive and conservative ideologies in the tumultuous decade of the 1960s. Conservative movements were far more progressive than the standard religious narrative of the decade alleges and the notoriously progressive ethos of the era was far more conservative than our collective memory has recognized. Lints explores how the themes of protest and retrieval intersect each other in ironic ways in the significant concrete controversies of the 1960s - the Civil Rights Movement, Second Feminist Movement, The Jesus Movements, and the Anti-War Movements - and in the conceptual conflicts of ideas during the era - The Death of God Movement, the end of ideology controversy, and the death of foundationalism. Lints argues that religion and religious ideologies serve both a prophetic function as well as a domesticating one, and that neither "conservative" nor "progressive" movements have cornered the market in either direction. In the process Lints helps us better understand the complex role of religion in cultural formation.

So God created man in his own image, in the image of God he created him; male and female he created them' (Genesis 1:27). Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the 'image of God' language serves liturgical functions. Lints argues that 'idol' language in the Bible is a conceptual inversion of the 'image' language of Genesis 1. These constructs illuminate each other, and clarify the canon's central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of 'image'. Lints shows how the 'narrative' of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the 'culture of desire'.

After showing that today's evangelicals have not fared well in the crucible of modern pluralism, Lints argues that in order to regain spiritual wholeness, evangelicals must relearn how to think and live theologically. He provides a provocative new outline for the construction of a truly "transformative" evangelical theology in the modern age.

One of Desiring God's Top 15 Books "So God created man in his own image, in the image of God he created him; male and female he created them." (Genesis 1:27) Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the "image of God" language serves liturgical functions. Lints argues that "idol" language in the Bible is a conceptual inversion of the "image" language of Genesis 1. These constructs illuminate each other, and clarify the canon's central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of image. Lints shows how the "narrative" of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters of this New Studies in Biblical Theology volume, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the "culture of desire." Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

The -culture story- of evangelicalism during the second half of the twentieth century has been well told. It is important now to think about the theological mission of the church in an ever-increasing post-Christian and post-partisan context. What is the theologian's calling at the beginning of the third millennium? How do global realities impact the mission of evangelical theology? What sense can be made of the unity of evangelical theology in light of its many diverse voices? This collection of essays draws together a stellar roster of evangelical thinkers with significant institutional memory of the evangelical movement who nonetheless see new opportunities for the evangelical voice in the years ahead. Contributors Os Guinness Michael S. Horton Richard Lints Bruce McCormack Mark Noll J. I. Packer Gary Parrett Rodney Peterson Cornelius Plantinga Tite Tienou Kevin J. Vanhoozer Adonis Vidu Miroslav Volf

The turbulence and confusion of contemporary life should motivate us to ask the big questions of life anew and to reexamine the disastrous naturalism of the twentieth century. This volume gathers well-known thinkers from a breadth of confessional Christian traditions who share a passionate interest in better understanding the nature of persons.

The contributors to "Personal Identity in Theological Perspective aim to recover the ancient biblical account of human beings as made "in the image of God." Their essays fall naturally into three divisions -- retrieving historical discussions of human identity, presenting contemporary challenges to a distinctively Christian anthropology, and offering constructive proposals toward a richer understanding of persons. This volume will provoke discussion and debate on the fundamental question "What does it mean to be human?

Contributors: Stanley J. Grenz
Michael S. Horton
Stanton L. Jones
David H. Kelsey
Richard Lints
Nancey Murphy
Mark R. Talbot
William C. Weinrich
Robert Louis Wilken
Mark A. Yarhouse