Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

After a difficult youth, David Carter had become an excellent journalist for the Guardian. Whilst working full-time, he met a young woman named Susan, and they were preparing to get married. When David was born, he had epilepsy, and as he was growing up, many people tormented him because of this condition. He had wonderful family support when he was a child and as he grew up through school and college. Eventually his life settled down, and he studied for a career in journalism. After many years of health difficulties, his dream came true, and at last everything in his life appeared calm and tranquil. One day near Easter, David's brother, Matthew, asked him if he would like to go for a weekend with him in Cardiff, having already booked the rooms at a bed and breakfast. During their weekend, it was revealed that David had been adopted when he was just three and a half years old. David was horrified, and though he did not want to, he felt that it was his duty as an undercover journalist to find out more about his real mother. He found his mother living in a small flat in Milton Keynes, and though she does not want to speak with him, he forces his way in; there she reveals more about his real upbringing. The news horrified David even more and turned his settled life upside-down, confused him, and aggravated his epilepsy. His life changed yet again when he was involved in a car crash. Some people believed he'd suffered an epileptic attack at the steering wheel, but there was no evidence to prove this. He was taken to hospital seriously injured and in a coma; he remained there for several months until eventually he slowly opened his eyes and began his recovery. Again he seemed a changed man, only wanting to live a life of peace and love with everybody. This change amazed and delighted Susan, and they made final preparations for their wedding and a new beginning.

In "Getting Beyond Race, " Richard Payne takes the practical approach that race relations are ultimately about ordinary people interacting with each other. Payne argues that confrontation, blaming, and dwelling on failure in race relations are not as productive as adopting a positive view and looking at individual success stories. Drawing from his own experience of having lived with different racial groups and hundreds of conversations with Americans from all walks of life and racial backgrounds, he writes about those who are helping to reduce the significance of race in society and through their actions are creating models of behavior for America's future.Payne covers topics from how race is an artificial concept created for social purposes to race in the military, interracial marriages and adoptions, affirmative action, and the effects of generational change and immigration on racial attitudes in America. Instead of looking at questions of race simply in terms of black-white relations, he expands his discussion to include Latinos, Asians, and other people of color. Moreover, Payne contends that the very concept of race is being weakened by fundamental changes throughout many facets of American culture. This book looks forward and offers concrete suggestions for getting beyond race.

Converging revolutionary changes in Europe, the former Soviet Union, and in southern Africa radically transformed the international political environment in which Third World countries had formulated and implemented their policies toward South Africa. These changes also focused attention on the need for democratic reforms in Sub-Saharan Africa and elsewhere in the Third World. By removing apartheid's legal underpinning, the South African government made a major and largely unanticipated step toward creating a relatively egalitarian and nonracial society. Dismantling the more intractable social and economic components of a legal system of racial domination, into which South Africans have been socialized, is clearly a more herculean endeavor. Payne analyzes Third World relations with South Africa: the common and divergent interests among the countries that opposed apartheid, conflict and cooperation between the Third World and South Africa, and the implications of changes in South Africa for the Third World in general and Sub-Saharan Africa in particular. He brings into sharper focus contradictions between the declaratory policies against apartheid expressed by Third World states and their actual practices. Payne examines how national interests, leaders' personalities, policymaking processes, and problems within specific countries influence Third World foreign policies in general and toward South Africa specifically. As such, the work will be invaluable to students and scholars involved with African studies, Third World politics, and international relations.

From democratization, human rights, and global finance to terrorism, pandemics, and climate change, Global Issues is a current and topical look at the forces driving globalization. This texts surveys global problems that transcend boundaries and are challenging the international system. For global issues or international relations courses, this is the only text of its kind to place complex issues into comprehensive context and thus explain the growing political, economic, and cultural interdependence visible in the headlines and in students' lives. Learning Goals * Analyze the current forces that are driving globalization. * Explain the political, economic, and cultural context of issues around the globe.

This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.

The recent and ongoing crises in the Middle East, the Persian Gulf, Central America, and southern Africa have been and continue to be approached in very different ways by the United States and its West European allies. Richard J. Payne shows how the many future challenges to the strategic alliance of the U.S. and the NATO countries will have to be adapted to a new and less confrontational world, emphasizing the international economic situation over political or ideological factors. Payne maintains that despite years of divergent views on how to handle Third World trouble spots, strains within the Western Alliance can be alleviated in the future by diplomatic and cooperative means. This book provides a comprehensive analysis of the underlying tensions, and cooperation, between the United States and Western Europe in their approaches to the Soviet Union, the Palestinian-Israeli conflict, the Iran-Iraq War and Iraq's invasion of Kuwait, the Nicaraguan Sandinistas, and the struggle for ideological and political control of southwestern Africa. American and European strategies and interests in the Third World greatly affected the broader issues of detente, Eastern-Western European relations, America's leadership abilities, and ultimately NATO itself. The lessening of ideological confrontations between Moscow and Washington, Payne affirms, was followed by the revolutionary changes in Eastern Europe. This volume will be used in courses on international relations, American foreign policy, world politics, Third World politics, global issues, and West European politics. It will also be of great value to political scientists and policymakers.

This volume looks at 'visions of community' in a comparative perspective, from Late Antiquity to the dawning of the age of crusades. It addresses the question of why and how distinctive new political cultures developed after the disintegration of the Roman World, and to what degree their differences had already emerged in the first post-Roman centuries. The Latin West, Orthodox Byzantium and its Slavic periphery, and the Islamic world each retained different parts of the Graeco-Roman heritage, while introducing new elements. For instance, ethnicity became a legitimizing element of rulership in the West, remained a structural element of the imperial periphery in Byzantium, and contributed to the inner dynamic of Islamic states without becoming a resource of political integration. Similarly, the political role of religion also differed between the emerging post-Roman worlds. It is surprising that little systematic research has been done in these fields so far. The 32 contributions to the volume explore this new line of research and look at different aspects of the process, with leading western Medievalists, Byzantinists and Islamicists covering a wide range of pertinent topics. At a closer look, some of the apparent differences between the West and the Islamic world seem less distinctive, and the inner variety of all post-Roman societies becomes more marked. At the same time, new variations in the discourse of community and the practice of power emerge. Anybody interested in the development of the post-Roman Mediterranean, but also in the relationship between the Islamic World and the West, will gain new insights from these studies on the political role of ethnicity and religion in the post-Roman Mediterranean.

Herein is found the world's most illuminating penetration into every aspect of the inner, mystical, meaning behind ancient art forms and mythology. Over 75 chapters! If you have ever wondered what spiritual wisdom was purposely hidden in myth and art, this book will completely satisfy your unquenchable thirst for this knowledge. The ancient mystics understood the cosmic forces of the universe and recorded it in myth and art. This book reveals that knowledge. Extremely important! It's all here! With 348 illustrations. Scarce!