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The Codex epistolaris Carolinus preserves ninety-nine letters, dated between 739 and 791 and sent by the popes to the Frankish king Charlemagne and his predecessors. The compilation was commissioned by Charlemagne in 791, but the sole surviving medieval manuscript of the letters was made at Cologne in the later ninth century and is now in Vienna (OEsterreichische Nationalbibliothek Cod. 449). The headings or lemmata provided for each letter by the Frankish compilers in 791 and faithfully preserved in the codex, add a distinctive Frankish commentary on events in Rome and Italy in the second half of the eighth century. This book not only provides the first full English translation of the letters and lemmata in the Codex epistolaris Carolinus but also re-creates the original Carolingian order of presentation of the letters according to the manuscript. A substantial introduction discusses the historical significance of the collection, the compilation and contexts of the Vienna manuscript, especially the significance of the lemmata, the peculiarities of the Latin of the papal letters and the biblical citations, and the historical context of the letters themselves. The lemmata and letter translations are augmented with introductions to each letter and a comprehensive historical commentary and glossary.
First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
"A" "National Bestseller "Lush Life" is a tale of two Lower East Sides: one a high-priced bohemia, the other a home to hardship, it's residents pushed to the edges of their time-honored turf. When a cocky young hipster is shot to death by a street kid from the "other" lower east side, the crime ripples through every stratum of the city in this brilliant and kaleidiscopic portrait of the "new" New York.
Crime thriller set in Stalin-era Soviet Russia. In a state where crime isn't supposed to exist, pro-Stalin security officer Leo Demidov (Tom Hardy) begins to investigate a series of child murders. For his ignorance and betrayal of state policy, Leo finds himself demoted and exiled from the country he believed he was perfecting. Nevertheless, the persistent war hero pursues the case with only his wife Raisa (Noomi Rapace) for help. With his loyalty and beliefs shattered, Leo must try to find a killer who supposedly doesn't exist before his victim count rises further. But having been denounced, Leo may be in danger from a force far bigger than the free-roaming killer.
The Council of Constantinople of 869-70 was highly dramatic, with its trial and condemnation of Patriarch Photius, a towering figure in the Byzantium of his day, and the tussle of wills at the council between the papal legates, the imperial representatives and the bishops. It was church politics and personalities rather than issues of doctrine, such as icon veneration, that dominated the debates. Out of all the acts of the great early councils, the acts of this council, of which this edition is the first modern translation, are the nearest to an accurate and complete record. Its protest against secular interference in ecclesiastical elections was taken up later in the West and led to this council's being accorded full ecumenical status, although it had been repudiated in Byzantium soon after it was held. No early council expresses so vividly the tension between Rome's claim to supreme authority and the Byzantine reduction of this to a primacy of honour.
These canons (or rules) for church organization and life and Christian morals issued at a council held in Constantinople in 691/2 form the foundation of Byzantine Canon Law. They show an intense concern to restore the proper discipline of clerical life after the chaos brought about by the Arab invasions. The rules for the laity show a concern to secure obedience to the Church's rules about marriage, proper respect for sacred space, and the suppression of customs of pagan origin. Particular interest attaches to the canons that express disapproval of certain customs of the Western Church and of the Armenian Church. Was this an attempt to impose Byzantine hegemony, or simply a revulsion at customs that seemed wrong? The Byzantine emperor tried repeatedly to get the Pope to give the new canons the stamp of his approval; his failure marks an important stage in the mounting divergence between the Greek and the Roman Churches. The translation is accompanied by full annotation, while the introduction sets the council in its historical context, in both the history of the early medieval world and the development of Eastern Canon Law.
Indigeneity is inseparable from empire, and the way empire responds to the Indigenous presence is a key historical factor in shaping the flow of imperial history. This book is about the consequences of the encounter in the early nineteenth century between the British imperial presence and the First Peoples of what were to become Australia and New Zealand. However, the shape of social relations between Indigenous peoples and the forces of empire does not remain constant over time. The book tracks how the creation of empire in this part of the world possessed long-lasting legacies both for the settler colonies that emerged and for the wider history of British imperial culture.
Indigeneity is inseparable from empire, and the way empire responds to the Indigenous presence is a key historical factor in shaping the flow of imperial history. This book is about the consequences of the encounter in the early nineteenth century between the British imperial presence and the First Peoples of what were to become Australia and New Zealand. However, the shape of social relations between Indigenous peoples and the forces of empire does not remain constant over time. The book tracks how the creation of empire in this part of the world possessed long-lasting legacies both for the settler colonies that emerged and for the wider history of British imperial culture.
These canons (or rules) for church organization and life and Christian morals issued at a council held in Constantinople in 691/2 form the foundation of Byzantine Canon Law. They show an intense concern to restore the proper discipline of clerical life after the chaos brought about by the Arab invasions. The rules for the laity show a concern to secure obedience to the Church's rules about marriage, proper respect for sacred space, and the suppression of customs of pagan origin. Particular interest attaches to the canons that express disapproval of certain customs of the Western Church and of the Armenian Church. Was this an attempt to impose Byzantine hegemony, or simply a revulsion at customs that seemed wrong? The Byzantine emperor tried repeatedly to get the Pope to give the new canons the stamp of his approval; his failure marks an important stage in the mounting divergence between the Greek and the Roman Churches. The translation is accompanied by full annotation, while the introduction sets the council in its historical context, in both the history of the early medieval world and the development of Eastern Canon Law.
The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the Church, it immediately divided into two rival councils, both meeting at Ephesus. Attempts by the emperor's representatives to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the 'ecumenical council of Ephesus'. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the Church.
The Lateran Synod of 649 was a major event in the 'monothelete' controversy of the seventh century over 'wills' and 'operations' in Christ. It represented a determined attempt by the papacy to frustrate and reverse the ecclesiastical policy of the emperor and patriarch at Constantinople. It represented the boldest challenge to imperial authority by churchmen that late antiquity had seen. The theology adopted by the synod and its expression in a series of speeches was the work of a team of Greek monks under the leadership of St Maximus the Confessor. This translation will add to the still limited body of material available in English for the study of a writer who is widely held to have been the greatest of all Byzantine theologians. The Acts of the synod have been a major puzzle ever since their editor, Rudolf Riedinger, demonstrated that the Greek version, not the Latin, is the original, even though the council must have conducted its business in Latin. This edition offers a new explanation of this anomaly, which restores authenticity to the synodal sessions, without denying that the Acts, as published, were not a straight factual record but propaganda intended to convince the Roman world of the orthodoxy and authority of the papacy.
Beginning with a high schooler mesmerized by a stay on the Navajo and Hopi reservations and running through the founding of a major university department and the aftermath of a decision, a decade later, to forego permanent academic affiliations, Richard Price's story is told with honesty, humor, and insight into the inner workings of academic politics from the 1960s to the present. Inside/Outside relates his life as an anthropologist, historian, and Caribbeanist-from conducting predawn discussions with Maroon historians deep in the rainforest of Suriname to editing the world's first book series on Atlantic history and culture; from weekly meetings with Claude Levi-Strauss in Paris to long-term collaboration with Sidney Mintz; from adventures at sea with Martiniquan fishermen to negotiating the ivory towers of Harvard, Yale, and Johns Hopkins; from explorations of the art of Romare Bearden to number crunching from the Trans-Atlantic Slave Trade Database. It is a tale of life experiences and often-unconventional life decisions, inside (and outside) the academic world. Readers look over Price's shoulders-and those of his wife and research partner, Sally Price-as he developed the ideas for some of the twentieth- and twenty-first century's most important books in the fields of history, anthropology, and Caribbean studies.
The Lateran Synod of 649 was a major event in the 'monothelete' controversy of the seventh century over 'wills' and 'operations' in Christ. It represented a determined attempt by the papacy to frustrate and reverse the ecclesiastical policy of the emperor and patriarch at Constantinople. It represented the boldest challenge to imperial authority by churchmen that late antiquity had seen. The theology adopted by the synod and its expression in a series of speeches was the work of a team of Greek monks under the leadership of St Maximus the Confessor. This translation will add to the still limited body of material available in English for the study of a writer who is widely held to have been the greatest of all Byzantine theologians. The Acts of the synod have been a major puzzle ever since their editor, Rudolf Riedinger, demonstrated that the Greek version, not the Latin, is the original, even though the council must have conducted its business in Latin. This edition offers a new explanation of this anomaly, which restores authenticity to the synodal sessions, without denying that the Acts, as published, were not a straight factual record but propaganda intended to convince the Roman world of the orthodoxy and authority of the papacy.
The Sinai peninsula emerged in late antiquity as a distinct region
of the Christian holy land, identified from the fourth century
onward as the Old Testament place where the Hebrews had wandered,
Moses received the Law, and 'God's Majesty descended'. At the same
time it was part of the late Roman province of Third Palestine and
located deep in the heart of 'Saracen Country'. The historical
essay and accompanying texts in this book enable readers to explore
the particular ideals and dangers associated with this remote
political and religious frontier.
'A masterpiece' MARTIN AMIS 'The best book about homicide detectives by an American writer' NORMAN MAILER Based on a year on the killing streets of Baltimore, David Simon's true crime masterpiece reveals a city few will ever experience. Day in day out citizens are shot, stabbed, or bludgeoned to death. At the centre of this hurricane of crime is the city's homicide unit, a small brotherhood of men who fight for whatever justice is possible in a deadly world.
Late Gifts is a joyful and anxious book. The eponymous late gift, this book's occasion, is a son, born to a middle-aged father. How does this change his sense of present and future, of time itself? The poet focuses on this demanding and joyful relationship in terms that are funny and re-energising, his world renewed. The child’s future makes more urgent environmental and politics themes that have long been a concern for the poet. Price, a versatile and experimental writer, develops new forms for his subject matter. The lyric investigates the visual disposition of the poem – the use of white spaces – and the possibilities of the prose poem. This, Price's first collection in six years, is direct and idiomatic in style.
The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the Church, it immediately divided into two rival councils, both meeting at Ephesus. Attempts by the emperor's representatives to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the 'ecumenical council of Ephesus'. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the Church.
A postmodern romp through the rain forest, "Equatoria" is both travelog and cultural critique. On the right-hand pages, the Prices chronicle their 1990 artefact-collecting expedition up the rivers of French Guiana, and on the left, they feature extracts from the works of Jonathan Swift, Joseph Conrad, Gabriel Garcia-Marquez, Alex Haley, James Clifford, Eric Hobsbawm, Germaine Greer and even the noted anthropologist James Goodfellow (who asks for more sex). Also included are quotes from the nurses, doctors, tourists, convicts and countless others who live in the French penal colony-turned-space center in tropical South America. Charged with acquiring objects for a new museum, the Prices kept a log of their day-to-day adventures and misadventures, constantly confronting their ambivalence about the act of collecting, the very possibility of exhibiting cultures and the future of anthropology.
The Council of Constantinople of 553 (often called Constantinople II or the Fifth Ecumenical Council) has been described as 'by far the most problematic of all the councils', because it condemned two of the greatest biblical scholars and commentators of the patristic era - Origen and Theodore of Mopsuestia - and because the pope of the day, Vigilius, first condemned the council and then confirmed its decisions only under duress. The present edition makes accessible to the modern reader the acts of the council, session by session, and the most important related documents, particularly those that reveal the shifting stance of Pope Vigilius, veering between heroic resistance and abject compliance. The accompanying commentary and substantial introduction provide a background narrative of developments since Chalcedon, a full analysis of the policy of the emperor Justinian (who summoned and dominated the council) and of the issues in the debate, and information on the complex history of both the text and the council's reception. The editor argues that the work of the council deserves a more sympathetic evaluation that it has generally received in western Christendom, since it arguably clarified rather than distorted the message of Chalcedon and influenced the whole subsequent tradition of eastern Orthodoxy. In interpreting Chalcedon the conciliar acts provide a fascinating example of how a society - in this case the imperial Church of Byzantium - determines its identity by how it understands its past.
When Richard and Sally Price stepped out of the canoe to begin their fieldwork with the Saamaka Maroons of Suriname in 1966, they were met with a mixture of curiosity, suspicion, ambivalence, hostility, and fascination. With their gradual acceptance into the community they undertook the work that would shape their careers and influence the study of African American societies throughout the hemisphere for decades to come. In Saamaka Dreaming they look back on the experience, reflecting on a discipline and a society that are considerably different today. Drawing on thousands of pages of field notes, as well as recordings, file cards, photos, and sketches, the Prices retell and comment on the most intensive fieldwork of their careers, evoke the joys and hardships of building relationships and trust, and outline their personal adaptation to this unfamiliar universe. The book is at once a moving human story, a portrait of a remarkable society, and a thought-provoking revelation about the development of anthropology over the past half-century.
The Codex epistolaris Carolinus preserves ninety-nine letters, dated between 739 and 791 and sent by the popes to the Frankish king Charlemagne and his predecessors. The compilation was commissioned by Charlemagne in 791, but the sole surviving medieval manuscript of the letters was made at Cologne in the later ninth century and is now in Vienna (OEsterreichische Nationalbibliothek Cod. 449). The headings or lemmata provided for each letter by the Frankish compilers in 791 and faithfully preserved in the codex, add a distinctive Frankish commentary on events in Rome and Italy in the second half of the eighth century. This book not only provides the first full English translation of the letters and lemmata in the Codex epistolaris Carolinus but also re-creates the original Carolingian order of presentation of the letters according to the manuscript. A substantial introduction discusses the historical significance of the collection, the compilation and contexts of the Vienna manuscript, especially the significance of the lemmata, the peculiarities of the Latin of the papal letters and the biblical citations, and the historical context of the letters themselves. The lemmata and letter translations are augmented with introductions to each letter and a comprehensive historical commentary and glossary.
First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
Two volume set The Second Council of Nicaea (787) decreed that religious images were to set up in churches and venerated. It thereby established the cult of icons as a central element in the piety of the Orthodox churches, as it has remained ever since. In the West its decrees received a new emphasis in the Counter-Reformation, in the defence of the role of art in religion. It is a text of prime importance for the iconoclast controversy of eighth-century Byzantium, one of the most explored and contested topics in Byzantine history. But it has also a more general significance - in the history of culture and the history of art. This edition offers the first translation that is based on the new critical edition of this text in the Acta Conciliorum Oecumenicorum series, and the first full commentary of this work that has ever been written. It will be of interest to a wide range of readers from a variety of disciplines.
In the 1970s, Frank Lucas was the king of the Harlem drug trade, bringing in more than a million dollars a day. There were so many heroin addicts buying from him on 116th Street that he claimed the Transit Authority had to change the bus routes to avoid them. He lived a glamorous life, hobnobbing with athletes, musicians, and politicians, but Lucas was also a ruthless gangster. He was notorious for using the coffins of dead GIs to smuggle heroin into the United States and before his fall, when he was sentenced to seventy years in prison, he played a major role in the near death of New York City. In American Gangster, Mark Jacobson's captivating account of the life of Frank Lucas (the basis for the forthcoming major motion picture) joins other tales of New York City from the past thirty years. The collection features a number of Jacobson's most famous essays, as well as previous unpublished work and recent articles on 9/11 conspiracy theorists, America's #1 escort, and Harlem's own Charlie Rangel, the new chairman of the House Ways and Means Committee. American Gangster is a vibrant, intoxicating, many-layered portrait of one of the most fascinating cities in the world, by one of the most acclaimed journalists of our time. |
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