Originally published in 1975, this volume reassesses the historical, political and social role of African workers and examines the extent to which a working class has formed and undertaken collective action in various parts of Africa. The book is based on primary historical sources or first-hand experiences. The contributors are linked by their belief in the legitimacy of action by organised workers to create a more just society.

This book offers a fresh appraisal of the nature and significance of the democratic left in the Global South. The moral and intellectual leadership of the left is shifting south from its European birthplace. It is in the Global South, and most notably in Latin America, that one finds newly self-confident progressive movements. This 'new' democratic left includes parties and social movements that not only are avoiding the familiar pitfalls that ensnared socialists and social democrats in the twentieth century, but also are coping with the realities of the twenty-first century, especially neoliberal globalization. In analyzing and illustrating three innovative strategies - moderate social democracy, radical social-democratic transition to socialism, and Left populism - this study nudges the debate about the Left out of the well-worn grooves into which it has fallen in recent decades.

A study of the role of unionised workers in Kenya, this places the workers and their unions within the broad context of an evolving political economy. Similar studies, often restricted to a single trade union, have usually focused either on union government relations or on internal union politics. This work is distinguished by its attempt to reveal the interrelation between these two facets of working-class life within a peculiar type of socio-economic environment - a predominantly peasant society governed by an elite committed to a capitalist economic strategy, closely associated with an 'external estate' of foreign interests, intertwined with local business concerns, and deeply involved in clientelist politics. Professor Sandbrook demonstrates that Frantz Fanon's sketch of the role of the unionised workers in an economically dependent former colony is largely correct in its application to Kenya. Top union leaders, drawn from the more privileged occupations, receiving relatively high rewards, and understandably apprehensive of the sanctions wielded by the ruling elite, have generally seen their role as obtaining a larger share of the economic pie for the workers within the capitalist political economy.

We all know that many African countries face political tyranny, failed capitalist development, and violent domestic conflict. What is less clear is what relationship may exist between effective democratic institutions and the solution of the last two problems. In exploring this question, Richard Sandbrook draws on the experience with democratization of a carefully selected sample of countries: Ghana, Mali and Niger in West Africa; Zambia, Tanzania and Madagascar in East Africa; and Sudan. He illustrates the diversity of African experiences of the transition to democratic political forms and the complex relationships between democratic institutions and economic reform and social order. He concludes that the ultimate value of democratic institutions lies in whether they lead to economic progress and social justice and peace. One obstacle is that social democratic policies of real benefit to ordinary people appear impracticable under current conditions of neo-liberal globalization.

The waning of the Cold War means that major political powers no longer feel compelled to support African authoritarianism. Revised official consensus holds that, in Africa as elsewhere, political reform must accompany economic adjustment. According to this view, African recovery requires a reduction in the size and economic role of monopolistic and inefficient states, and their transformation into accountable liberal democracies. Is this a desirable and practicable political programme? Certainly, all over Africa the number of liberal democracies is growing. But can they survive and are they compatible with renewed economic growth? Richard Sandbrook answers these questions, and assesses the feasibility of the new political programme in reinforcing Africa's economic recovery. He argues that the programme has merit in the short term, but, in the longer term, a more self-reliant, state-directed approach should be adopted to ensure prosperity and durable democracy in the region.

The waning of the Cold War means that major political powers no longer feel compelled to support African authoritarianism. Revised official consensus holds that, in Africa as elsewhere, political reform must accompany economic adjustment. According to this view, African recovery requires a reduction in the size and economic role of monopolistic and inefficient states, and their transformation into accountable liberal democracies. Is this a desirable and practicable political programme? Certainly, all over Africa the number of liberal democracies is growing. But can they survive and are they compatible with renewed economic growth? Richard Sandbrook answers these questions, and assesses the feasibility of the new political programme in reinforcing Africa's economic recovery. He argues that the programme has merit in the short term, but, in the longer term, a more self-reliant, state-directed approach should be adopted to ensure prosperity and durable democracy in the region.

African states are not, in any real sense, capitalist states. Elsewhere, the state has played a crucial role in facilitating capitalist expansion, but in postcolonial Africa one finds a form of neopatrimonialism - personal rule - that introduces a variety of economic irrationalities. Productive economic activities are impeded by the political instability, systemic corruption and maladminstration associated with personal rule. In extreme cases, a downward spiral of political-economic decline is set in motion that is difficult to halt and reverse. Is personal rule simply a euphemism for ineptitude and mismanagement? The authors argue that it is not; it operates according to a particular political rationality that shapes a ruler’s actions when, in the absence of legitimate authority, he is confronted with the challenge of governing an unintegrated peasant society. Neopatrimonialism is essentially an adaptation of colonial-inspired political institutions to peculiar historical and social conditions. This book focuses on the political factor as an important cause of Africa’s economic ills. It analyses the social conditions impelling political adaptation and the consequences of personal rule for economic life, and surveys creative responses to the predicament African people now face.

This book offers a fresh appraisal of the nature and significance of the democratic left in the Global South. The moral and intellectual leadership of the left is shifting south from its European birthplace. It is in the Global South, and most notably in Latin America, that one finds newly self-confident progressive movements. This 'new' democratic left includes parties and social movements that not only are avoiding the familiar pitfalls that ensnared socialists and social democrats in the twentieth century, but also are coping with the realities of the twenty-first century, especially neoliberal globalization. In analyzing and illustrating three innovative strategies - moderate social democracy, radical social-democratic transition to socialism, and Left populism - this study nudges the debate about the Left out of the well-worn grooves into which it has fallen in recent decades.

Social Democracy in the Global Periphery focuses on social-democratic regimes in the developing world that have, to varying degrees, reconciled the needs of achieving growth through globalized markets with extensions of political, social and economic rights. The authors show that opportunities exist to achieve significant social progress, despite a global economic order that favours core industrial countries. Their findings derive from a comparative analysis of four exemplary cases: Kerala (India), Costa Rica, Mauritius and Chile (since 1990). Though unusual, the social and political conditions from which these developing-world social democracies arose are not unique; indeed, pragmatic and proactive social-democratic movements helped create these favourable conditions. The four exemplars have preserved or even improved their social achievements since neoliberalism emerged hegemonic in the 1980s. This demonstrates that certain social-democratic policies and practices - guided by a democratic developmental state - can enhance a national economy's global competitiveness.

Social Democracy in the Global Periphery focuses on social-democratic regimes in the developing world that have, to varying degrees, reconciled the needs of achieving growth through globalized markets with extensions of political, social and economic rights. The authors show that opportunities exist to achieve significant social progress, despite a global economic order that favours core industrial countries. Their findings derive from a comparative analysis of four exemplary cases: Kerala (India), Costa Rica, Mauritius and Chile (since 1990). Though unusual, the social and political conditions from which these developing-world social democracies arose are not unique; indeed, pragmatic and proactive social-democratic movements helped create these favourable conditions. The four exemplars have preserved or even improved their social achievements since neoliberalism emerged hegemonic in the 1980s. This demonstrates that certain social-democratic policies and practices - guided by a democratic developmental state - can enhance a national economy's global competitiveness.

Closing the Circle is a provocative, sober analysis of the struggles to construct democracy in Africa. Well-known African Studies scholar Richard Sandbrook argues that Africa's problems will not be solved until order is created. And in the creation of order, politics is primary. In this his eighth book on Africa, Sandbrook explores the realities and possibilities of democracy in Africa. He argues for the necessity of a "virtuous" and self-reinforcing circle of civil and political rights, growing prosperity, and state renovation. In the end, says Sandbrook, Africa's tragedy is that external as well as internal constraints operate--and that both require attention. He makes a radical call for a supportive social-democratic reform of globalization.