Alongside Gibbon and Hume, William Robertson was the most popular British historian of the 18th century. A key figure of the Scottish Enlightenment, Robertson was both leader of the Moderate Party in the Church of Scotland and principal of the University of Edinburgh. A prominent debater, Robertson's importance has emerged again in the light of original research 200 years after his death in 1793. This 12-volume set incorporates Robertson's final corrections and revisions for each of the four histories and the published sermon. Besides the major works, the set includes miscellaneous writings and speeches by Robertson and several biographical and critical works about him taken from scarce pamphlets and periodicals. With new introductions, including one on Robertson as historian, and the other providing a biographical and bibliographical commentary, this set should be useful to scholars of historiography and the social, ecclesiastical and intellectual history of the Scottish Enlightenment.

Since its original publication in 1985, Church and University in the Scottish Enlightenment has come to be regarded as a classic work in 18th-century Scottish history and Enlightenment studies. It depicts Hugh Blair, Alexander Carlyle, Adam Ferguson, John Home, and William Robertson as an intimate coterie that played a central role in the Scottish Enlightenment, seen here not only as an intellectual but as a cultural movement. These men were among the leaders in the University of Edinburgh, in the Moderate party in the Church of Scotland, and in Edinburgh's thriving clubs. They used their institutional influence and their books, plays, sermons, and pamphlets to promulgate the tenets of Moderatism, including polite Presbyterianism, Christian Stoicism, civic humanism, social and political conservatism, and the tolerant, cosmopolitan values of the international Enlightenment. Using a wide variety of sources and an interdisciplinary methodology, this collective biography portrays these 'Moderate Iiterati' as zealous activists for the cause in which they believed, ranging from support for a Scots militia, Ossian, and Roman Catholic relief to opposition to the Jacobite rebellion of 1745 and the American and French Revolutions